I have recently come to a realization that has helped me enormously in increasing my leadership ability when it comes to both the staff at Good Shepherd and younger clergy in the United Methodist Church…
Methodists gathered together because they were convinced that growth in holiness was most likely to happen in community.
We know that what we do here in Holy Communion is look forward to that day when life will finally be the way God wants it to be.
This is not an anti-technology diatribe. There are enough diatribes in the world, I think: talking heads, Facebook rants, raised fists and honking horns etching anger for a permanent moment of rush hour that hangs now in the universe reflecting our contorted faces back to us. What if I died in that moment? The moment of my life when my
God’s word is better delivered in obscurity than by celebrity. The greatest impact usually happens when no one notices.
It’s a mistake to criticize questioning by and in itself. An unexamined life is not worth living, and an unexamined faith will last about as long as Farrah Fawcett hair, Hammer pants, beanie babies, MySpace, “Gangnam Style” and every other grass that withers and flower that doth fade away.
Beginning at the point of our believing that it is God’s desire to forgive, confession becomes not a morbid discipline, not a dark groveling in the mud and mire of life, not a fearful response to a wrathful, angry God who is out to get us if we don’t shape up. Rather, confession becomes an act of anticipation, a response
New is unknown, and often we are afraid of the “what if” questions in our lives. But new is happening every day.
It began with Jesus, who invited twelve guys to quit their day jobs and enroll in a three-year intensive, seminary-level program. By following Jesus, these guys learned Hebrew Bible, pastoral care, prayer and healing, theology, missions and evangelism, preaching and economics. At the end of three years, Jesus declared them ready (in fact, he called them his peers) and commissioned
When we refuse to be silent we are saying that we have nothing left to learn or that God has nothing left to say to us.
“In Advent we are waiting for the return of Jesus the Christ, the coming King. In Advent, we anticipate the return of Christ. Advent is about the future, the end, the “Christ shall come again in final victory” part of our faith. And so in Advent, we practice waiting. We remind ourselves that Jesus is coming back and that we
Simon and Garfunkel quipped that “the words of the prophets are written on the subway walls and tenement halls and whispered in the sound of silence.” At the beginning of the song, they sang, “hello darkness, my old friend, I’ve come to talk with you again.” Advent meets us in the darkness, in the silence. So do the prophets.
“There I was, the new pastor of a church that had a strong, proud heritage but more recently had experienced several decades of slow decline while nobly carrying on, a congregation like so many others these days. I was trying to envision through hope-filled eyes the potential for renewal and growth in that setting, but as I stepped into the
Advent. For some, it’s a countdown to Christmas. For others, it marks the beginning of the Christian calendar year. For most Christians, it is a season of preparation: not just to celebrate the birth of Jesus but to renew our hearts that we might see Christ in the here and now as well as in hope and expectation of his
10…9…8…7…6…5…4…3…2…1… HAPPY NEW YEAR! “A little premature, man…” When the holiday season rolls around, emphasis is placed on the Big Three: Advent, Christmas, and New Year’s Day. What would happen if we started celebrating the Big Two—Advent and Christmas—instead of the Big Three? Christians may forget that Advent marks the beginning of the Christian calender year. It entails celebrating two
“I told you this so that my joy might be in you, so that your joy might be full.” – John 15:11 I love the image of a smiling Jesus. It always inspires me to wonder about the things Jesus might have smiled at. Children, certainly. I have a sense that no child in a marketplace ever escaped his smile.
“There are things that you and I can never do for Christ and the kingdom by ourselves. We have to be a part of a body, a community. This is especially true in the use of our money.”
“Every time you think you’re the only honest person left, every time you think there are no good men or no good women left, God who is the One and Only whispers back: You’re NOT the only one. The One And Only has the ideal number of people to surround you, to advise you, to walk alongside you, to make
Spiritual discernment is not limited to individuals. Indeed, corporate spiritual discernment is just as important as individual. Corporately seeking the will of God through prayer and arriving at consensus plays an instrumental role for the body of Christ to function properly. Take a minute to soak in these words from the “Prayer of Abandonment” by Brother Charles of Jesus: Father,
“Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.” (Luke 9:23) Following Christ requires genuine commitment; it calls for the kind of dedication that refuses to chase after one’s own desires for the sake of conforming to the will of God. This type of devotion can only be attained by depriving
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