The Full Measure Of The Blessing Of Christ by Maxie Dunnam
Christ comes to free us; he comes to fit us for Kingdom living, and he comes to fill us, to fill us with his Holy Spirit. And that’s our need, friends, the power of the Holy Spirit.
Christ comes to free us; he comes to fit us for Kingdom living, and he comes to fill us, to fill us with his Holy Spirit. And that’s our need, friends, the power of the Holy Spirit.

Happy are those whose transgression is forgiven, whose sin is covered. Happy are those to whom the LORD imputes no iniquity, and in whose spirit there is no deceit. While I kept silence, my body wasted away through my groaning all day long. For day and night your hand was heavy upon me; my strength was dried up as by
There’s an operative logic of redemption running so deep in Western storytelling that, given enough time, we should expect that all villains will eventually become heroes. Origen may have been wrong to state that even the devil will eventually be saved, but a certain kind of “narrative universalism” is true in Hollywood.
And so we come to see that living in simplicity goes hand in hand with a life in pursuit of holiness, or sanctifying grace. For if you do a word search of “simplicity” through Wesley’s works, you will quite often find that he speaks of it in relation to Mary’s action of sitting by Jesus feet, drawing deeply from the

Many emotions welled up within me as I heard the news of the recent tragedy break. But the one that unexpectedly stood out was awe. Awe? How can you feel a sense of awe after hearing the news of such a heinous and horrendous act of racial dehumanization? Because my brothers and sisters at Emmanuel AME loved their neighbor. Furthermore,

Racial reconciliation calls people to have “out of the ordinary” moments frequently. It challenges our social and spiritual status quo. One response to the tragedy at Mother Emanuel should be for churches to have more “out of the ordinary” moments with people of a different race around conversations that make us uncomfortable. It is the best way forward.

The media photographer clicked at just the right moment. The woman’s face is crumpled, crying out, grieving. In fact, the use of the picture almost feels…voyeuristic. How long will morning news shows play subdued tones, proclaiming the latest tragedy, in this case, “Special Edition: Charleston” in a way that reminds us all that every news outlet is for-profit? The photo
The Lord’s prayer therefore begins
by putting, not us,
but God the Father
at the center of the picture.
The circumference can only be right
when the center is right.
Incidentally, the Greek word translated “required of you” can also be translated as “a payment due.” That is the real point of the parable. Not just your possessions, but your life belongs to God. That is the classical, Christian understanding of our lives. We are sojourners here, pilgrims, travelers. In the beautiful words of the Letter to the Hebrews, “Here
Jeremiah reminds us that we do not respond with hatred or anger to those who have plotted our demise. We pray for the peace and prosperity of the country. We pray for the well-being of a church which celebrates false prophets (Jeremiah 28). We realize – and this is the real lesson of Jeremiah – that judgement is actually a

A Note From The Editor: Recently Wesleyan Accent posed a couple of questions to pastors and their spouses about how they pray for their children while in ministry, and how they choose to shape their kids’ experience of vocational ministry. Here are their responses. Elizabeth Glass Turner Wesleyan Accent: What are some ways you prayed for your children while

Right before I turned 14, my narrow little view of the world was rocked. The U.S. had just declared war on Iraq. I wasn’t so afraid of a war on the other side of the world as I was of the implications of this war. “Armageddon,” “World War III, “and “Christ’s return,” were just a few of the words swirling
One month ago, an American couple herded three children into a men’s room in the Istanbul, Turkey airport. The wife visibly pregnant, they settled in for the night and texted to family members in the U.S., letting them know that their flight was being delayed indefinitely – keeping some of the details to themselves. All night the parents kept vigil
I’m going to call Martha’s the honest approach. She doesn’t stand back and say things like, “Well you must have needed another angel.” Or “It must have been your will.” She looks him right in the eye and tells him exactly what she is thinking. “You let me down. You did not do what I asked you to do. You
let’s look closer at the story of Babel. The first thing we learn is that there was only one language and one people – “now the whole earth had one language and the same words” – that ought to be a red flag for us. It ought to alert us that something isn’t right.

It is a season to weed and to water and to pluck from the vine. We are in the midst of Ordinary Time on the liturgical calendar – between Pentecost and Advent, “ordinary” sounds mundane. But if it is mundane, it can also be the beautiful kind of mundane, like a long-married couple sharing their morning coffee or a gardener
When I walk him to school, and remember the proper procedure, I ask him to teach me their prayers. It changes frequently, alighting upon virtues and visions, my wife’s butterfly spirituality passing down to our son. As he teaches me their prayer, a common refrain rolls across his lips, “Lord, help me be bold and courageous.”
This congregation has a fresh, invigorated vision of proclaiming God’s Kingdom in their hometown and around the world (including an appreciation for four-legged outreach).
I’m proud to declare that the African Methodist Episcopal Zion Church is my church. It’s my church of birth, it’s my church of choice, and it’s the church I love. It is known by many as “The Freedom Church,” and this I do not take lightly. Yet, while no church can ever claim to be perfect, the church must at
I love that concept, that whenever we pray, “your kingdom come, your will be done on earth as it is in heaven,” we are committing ourselves as Christ followers and churches to fashioning foretastes of the world to come in the here and now.
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