The Lord’s prayer therefore begins
by putting, not us,
but God the Father
at the center of the picture.
The circumference can only be right
when the center is right.
Incidentally, the Greek word translated “required of you” can also be translated as “a payment due.” That is the real point of the parable. Not just your possessions, but your life belongs to God. That is the classical, Christian understanding of our lives. We are sojourners here, pilgrims, travelers. In the beautiful words of the Letter to the Hebrews, “Here
Jeremiah reminds us that we do not respond with hatred or anger to those who have plotted our demise. We pray for the peace and prosperity of the country. We pray for the well-being of a church which celebrates false prophets (Jeremiah 28). We realize – and this is the real lesson of Jeremiah – that judgement is actually a
Recently I took a college student with me to a Zumba class at the local Y. “What you see may not be pretty. What happens at Zumba stays at Zumba.” This warning is necessary for all who accompany me to a workout class, given my unique combination of Lucille Ball and Miranda Hart-like skills or, more specifically, lack thereof. Male pastors
When I was four, I won a coloring contest. I don’t remember the picture or actually winning; however, I do recall flipping through the pages of a Hasbro toy catalog. You see, the prize was $100 in toys. That was a lot of toys in 1981, $282.89 worth in today’s market-according to the Inflation Calculator-when toys weren’t high-tech, expensive and causing
One of the things that I know most about faith is that we are going somewhere. We are on the move. We have a direction and a purpose. Now that somewhere, in time, is heaven. One day, for those of us that believe, we will cross over into eternity and we will forever be with the Lord. That’s something to
Creation, time, space, love, truth, goodness, and beauty are not afterthoughts in God’s plan to save the world. Each plays an intricate role in that plan. Each contributes something the overall whole of the gospel. Each reminds us of God’s good intentions for his world and the inhabitants thereof. And no matter your eschatology, you are called to live in
What he and I understand is that we are the Church–one, holy, apostolic, and universal–and our witness demands that we live in these intentional, uncomfortable relationships and lead the difficult conversations about the race problem.
Sometimes, we disengage from challenging injustice because we have been conditioned to believe that our efforts will not matter; we don’t believe that we can make any real difference. God requires us, his people, to be the movement, humbly and faithfully carrying his mercy, his justice, and his transforming presence in our world.
what it means to live missionally is to have authentic friendship with people in these networks. If Jesus is truly important to you, and if you have real friendships with people, then Jesus is going to come up sooner or later in the natural course of sharing life.
One of the most common phrases in our culture, and in the church as well, is “you can’t judge me. Only God can judge me.” And yes, there are many verses in Scripture that tell us that we should not judge each other, and that God is the only judge of our behavior or intentions. (By the way, none of
The Methodist Wesleyan family is alive and well in East Africa! God is calling young women and men to minister through word, deed and sign – evangelists, church planters, teachers, pastors, doctors, lawyers, government officials – all Holy Spirit-inspired and ready to go where God leads them.
How many lay people do you know who exhibit vision for the inbreaking Kingdom of God?
A couple of generations ago in North America, camp meetings and revivals were not uncommon in many Wesleyan Methodist traditions, flourishing in part from their popularity in the 19th century across frontiers. Outdoor meetings or camp meetings or week-long revival series held in local churches perhaps helped to pave the way for Billy Graham’s famous evangelistic crusades that inhabited tents
Compassion, in the Jesus way, is active – it steers toward the pain, joins folks in the valley of the shadow of death and finds some way to point to the hope of the resurrection.
When you look closely at the first few verses of Philippians, something quite unique stands out fairly quickly:
Paul and Timothy, servants of Christ Jesus,
To all the saints in Christ Jesus who are in Philippi, with the bishops and deacons.
You’ll notice that Paul does not refer to himself as an apostle.
We have a hungry prophet (Elijah) on assignment to stretch the faith of a widow woman on welfare and to add insult to injury she has just lost her son.
I stop by to tell somebody when you are dealing with a dead situation you have to expect the unexpected, process your pain, and trust the process.
What would you give your life for? Your kids? Your spouse? Your family? Would you give your life for people you don’t know? People forced into prostitution in Bangalore, or unborn babies? Would you give your life for the Church? Paul tells us Jesus gave his life for just this thing. Jesus gave his life for the Church. More precisely, Jesus
Here’s a news flash – the word “evangelism” is emotionally, historically, and theologically charged.
Cognitive dissonance is especially challenging in evangelism. We’re tempted to find ways to reduce the divergences between the Gospel and our culture, to change our message so it’s more palatable to the society in which we live, to accommodate it to the “wisdom of the world.”
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