Life can feel like that sometimes – like a giant puzzle with all the pieces in a chaotic jumble, where the task of sorting them is overwhelming, and there’s a nagging thought that you might not have all the pieces. I believe all of us face times like that; it’s the nature of being human.
When focused inward, we are enraptured. When focused outward, we are an embodiment of love. We begin to feel so much more, all the world’s suffering and searching, and it is all beautiful and somehow a part of us.
“The part you must jettison is not only the best-written part; it is also, oddly, that part which was to have been the very point. It is the original key passage, the passage on which the rest was to hang, and from which you drew the courage to begin.” Annie Dillard, The Writing Life As I complete edits on my
This isn’t just a “Lent” thing; it’s a “regular Christian practice” thing; but Lent is a great time to begin. Our world desperately needs the healing, hope, and salvation offered in Jesus Christ. You can become part of this important movement by joining us as we fast and pray weekly for Holy Spirit power to share the good news so
We are too removed from ash. Our furnaces soil our hands only as much as a stray clump of dust falls from the filter when we wrinkle our nose and change it with another high-efficiency, allergen-reducing plane of fibers designed to keep our lives clean. Maybe there’s a stray bonfire, an occasional fireplace mess that dirties our palms or leaves
The opportunity to proclaim and exact vengeance was right there before him. But he didn’t take it. The opportunity to proclaim the day of vengeance was right there before Jesus too; he was given the scroll; he could have kept on, but he stopped…
There were two boats, but there is one gospel. The church of all nations is the hope of the world. Can the descendants of the Mayflower and the middle passage inhabit one church and, in so doing, function as witness to a world that seems intent on tearing itself apart?
I went to church on a Saturday morning to meet a group of folks who wanted me to offer communion to their group. The first person I saw was one of the leaders. She drove right up next to me in the parking lot, rolled down her window, and said, “the dog ate the communion bread.” I thought she was
I believe that each of us is a crucial part of the way God works to make God’s dream for creation a reality. God works by touching people, transforming people, nurturing people, caring for people, comforting people, strengthening people, guiding people, liberating people, and God does all of it through people.
Leadership is a tricky subject. I had a great college professor who modeled it, taught it, instilled it, and theorized about it (only a rare person can do all of those things). He posed a question: are you born with leadership abilities, or are they learned? (A probable admittedly false dichotomy, to be sure, but a great way to think
“I was headed in the wrong direction, even though the church was headed in the right direction.”
The sovereignty of God is a vitally important truth Wesleyans badly need to recover. This is not only because it is crucial for understanding the biblical drama, but also because many Wesleyans have tended to neglect it because Calvinists often give the impression that it is one of their distinctive doctrines. But the sovereignty of God is not a Calvinist
Because of a stand he took and a truth he spoke, Elijah is suddenly cut off from his family. From his hometown. From his kosher diet. From everything and everyone. And this is at a time in human history when there was no “you” apart from your group. In his exile the loss of relationships for Elijah was all-encompassing –
How much do you own? If you’re well-established (in whatever cultural context you find yourself), you likely have a general idea of your net worth: the sum total of assets in your possession. If you’re a Sophomore in college, you’d likely have to tally for a while: student debt vs. the worth of a ten-year-old Buick and a dorm room
“The efforts at Methodist liturgical revision that culminated in the 1989 United Methodist Hymnal and 1992 Book of Worship were often disregarded by those seeking to make their worship services more “contemporary.” As “contemporary worship” became an increasingly viable option for Methodists, many completely rejected the hymnal or anything that appeared to be rooted in the past. While Methodist “contemporary”
“Sanctification is not about something that I either have to do to make myself better, or for which I have to feel guilty about not being good enough. It is a ‘work of God’s grace.’ Entire sanctification is really nothing more than
God’s grace freeing us from everything that has kept us chained to sin and death. The Triune
Fasting is more than denying ourselves food. It is choosing to act out, by temporarily denying ourselves food, that we do not live by bread alone. We are completely dependent upon God, and we deliberately choose voluntary weakness. We become identifiably humble in the face of the problems with which we are dealing. We admit to each other, and primarily
The more Christians link Communion with spiritual formation and daily faith practice, the more likely the church will be invigorated and empowered to carry out its missional mandate to make disciples of Jesus Christ for the transformation of the world. Through the service of Communion, the church remembers and celebrates the presence of God with us.
“Jack, take your hands off of your ears.” “But I don’t want to hear what you are saying!” This is what shoppers strolling down store aisles could overhear recently. Alas, the four year old had acted up; alas, Mama had to intervene with a reminder of behavior expectations. But the child had realized that with hearing comes accountability. If I
At issue was the question of what made Methodist worship distinctly Methodist. Drawing from Wesley’s example, Summers argued that form and freedom should go hand in hand in Methodist worship. Even today these disagreements over what makes Methodist worship “Methodist” continue. For all the talk over “high” and “low” church; “spirit-led” and “ordered;” or “contemporary” and “traditional”—whatever the current iteration
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