Lay People with A Vision by Kim Reisman
Kim Reisman
June 20, 2016
How many lay people do you know who exhibit vision for the inbreaking Kingdom of God?
How many lay people do you know who exhibit vision for the inbreaking Kingdom of God?
A couple of generations ago in North America, camp meetings and revivals were not uncommon in many Wesleyan Methodist traditions, flourishing in part from their popularity in the 19th century across frontiers. Outdoor meetings or camp meetings or week-long revival series held in local churches perhaps helped to pave the way for Billy Graham’s famous evangelistic crusades that inhabited tents
Compassion, in the Jesus way, is active – it steers toward the pain, joins folks in the valley of the shadow of death and finds some way to point to the hope of the resurrection.
When you look closely at the first few verses of Philippians, something quite unique stands out fairly quickly:
Paul and Timothy, servants of Christ Jesus,
To all the saints in Christ Jesus who are in Philippi, with the bishops and deacons.
You’ll notice that Paul does not refer to himself as an apostle.
We have a hungry prophet (Elijah) on assignment to stretch the faith of a widow woman on welfare and to add insult to injury she has just lost her son.
I stop by to tell somebody when you are dealing with a dead situation you have to expect the unexpected, process your pain, and trust the process.
What would you give your life for? Your kids? Your spouse? Your family? Would you give your life for people you don’t know? People forced into prostitution in Bangalore, or unborn babies? Would you give your life for the Church? Paul tells us Jesus gave his life for just this thing. Jesus gave his life for the Church. More precisely, Jesus
Here’s a news flash – the word “evangelism” is emotionally, historically, and theologically charged.
Cognitive dissonance is especially challenging in evangelism. We’re tempted to find ways to reduce the divergences between the Gospel and our culture, to change our message so it’s more palatable to the society in which we live, to accommodate it to the “wisdom of the world.”
The more I read those words and reflected on Jesus’ teaching in Matthew 25 the more it struck me that the Seven Works of Corporal Mercy are not an anachronistic relic of the Medieval church but constitute a very effective evaluation tool for the contemporary church.
The history of heresy in the first few centuries of Christian faith is fascinating as the church slowly and methodically made choices about the core tenets of Christianity.
And that’s the key. It was a process of choice – hairesis.
To be a follower is not a valued characteristic in our culture, is it? If someone asked us if we wanted our children to grow up to be followers or leaders, I’m guessing most of us would say leaders. When we hire or promote someone at work are we looking for leaders or followers? But have you ever heard of
At one level, Melissa and I are the ideal first-time guests. And yet, we have been surprised at how difficult it has been to find deep and nurturing community in the local church. We have often been discouraged, because our initial strategy for finding new community when we have moved has been to try to quickly plug in to a
Worm Theology is probably a good moniker for such belief. It imprisons humanity in this notion that our sin has made us worthless. It fetters us to the falsity that the evil within us has so completely broken us that we literally have no value.
It sounds pious. It sounds like a good understanding of the holy character of God
Anyway, several months ago I was in one of these meetings – probably 40 people there – admiring the raw spirituality of the environment, when during the sharing time a man says, “We don’t have a drinking PROBLEM. We have a drinking SOLUTION. We’ve got all kinds of problems – marriage, parents, self-esteem, and money – and what we
One of the best things in the world that we can do is know ourselves. Know our strengths. Know our weaknesses. There’s an old saying – know thyself. That’s a good thing. Because when we know ourselves, we know what to be on the lookout for. What are things that could cause us trouble. What are the things in our
The idea of the future has a mysterious quality to it because it is always beyond us, in one sense not yet fulfilled. As you look ahead, what do you anticipate about the future? What concerns or fears do you have? Do you think that in the midst of the inevitable uncertainty regarding various aspects of our future, there is
To say yes is to listen when another person is hurting or needs to process a current life crisis.
To say and is to add a word of encouragement, consolation, or solidarity. Eventually trust is earned as each person allows themselves to be more and more vulnerable when more of their life is shared and accepted. These real and open
And as they were in conversation, all I could see was the blurriness of death, being detached from this world and reaching the light of the union with the Creator.
I know that issues are more complex than these assertions, but I’m weary of excusing ourselves because the issue is so complex. Education is clearly a justice/mercy issue. That’s the reason why our church in Memphis has made a missional commitment to doing justice in relation to education.
Preaching has always been a lively communal dialogue between the preacher, God and the congregants within the Black Church tradition; however, technology and social media have invaded this dialogue for Black Millennials. Their idea of interactive preaching goes beyond the “preacher, music and frenzy” that W.E.B. DuBois refers to Black Millennials want church as they know it to reach beyond
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