Jane Eyre, Jane Austen, and John Wesley: One of these things is not like the others, One of these things just doesn’t belong. If you consider the three names mentioned above and come up with several possible responses, you’d be well within reason. There simply is no one definitive answer because, depending upon context, any one figure could be sorted
This circular nature is intrinsic to the internal life of the Trinity, which is why it grounds our life and witness and provides a good metaphor for the stance we’re to take. Having been transformed by God’s embrace, we go on to be a transformative presence in the lives of others.
In this particular letter, Jeremiah becomes the linkage between God’s promises for yet-to-be newness and the embittered exiles who are certain that they are unfairly suffering for the sins of previous generations. A creative proverb was gaining popularity among these disenfranchised refugees—everybody was sharing it on their Facebook wall: “The fathers have eaten sour grapes, and the children’s teeth are
Pay attention to the moments where you are quick to show faith and the places where fear tends to creep in. For a lot of us, faith and fear come in patterns. When fear shows up it is a sign that God has work to do in that place. Celebrate where you are being faithful but don’t hide or minimize
What will we be sharing from our Methodist/Wesleyan “waka” (canoe) in whatever region of the world we minister? What treasures and gifts will we share?
Just as in pre-missionary Tonga, the moral sense of the people was identified with the moral sense of the chiefs, now in Christian Tonga, Jesus is the “chief of chiefs” – the ‘eiki ‘o e ngaahi ‘eiki.
So strong is this ideology among many white church leaders, those in theological circles, and some in society, that it rings loudly of “White Liberation!” suggesting that acknowledging ones’ privilege has liberated the individual from the bondage of systems that work on their behalf. I am concerned with the white Christian who wants to do something prophetic like telling other
I think I am drawn so much to poetry these days because over and above anything else poets are themselves. They speak from a raw, sometimes scandalous place that many of us don’t have access to. As a pastor it can be very hard to be yourself, yet it is essential if you want to have anything of value to
Finding and listening to a “Noah” is a reminder that there is a part of our faith that needs to be challenged to understand the profound personal nature of life in the Spirit.
One time as I came down from a platform during a church musical rehearsal, I passed several women and whispered, “I’ll be right back, I have got to go to the bathroom!” I rushed away and couldn’t hear the laughter that erupted behind me; the sound guy had not yet muted my lapel mic. My whisper had been heard throughout the sanctuary.
You and I are called to be personally engaged in making disciples of Jesus Christ.
It’s not a time to micromanage, but it is a time to glance at the big picture and identify potential trouble spots and retrain the growth to expand in the direction you’re aiming for.
If we are to hear the voice of God, and thus have an understanding of what it means to follow Jesus in real time, we must surround ourselves with the language and voice of God.
The book is called ”The Book of Everyday Prayer,” and it’s for everyone who, like me, needs more than what comes off the top of their head.
As we rehearse our vision of faith over and over, keeping it ever before us, it strengthens and sustains us, remaining intact as a source of strength during times of crisis and resistance.
Recovery is characterized by relapse. I wish someone had told me this a long time ago, before I lost patience with people who desperately need my patience. Relapse is what happens when people give up a powerfully magnetic addiction only to find themselves at some point giving into the temptation to try it again. It happens. Relapse doesn’t mean a
There is so much that we can learn about God, our life, our calling, by looking at the life of Jesus Christ. He can teach us how to love, how to be faithful, how to be holy, how to see to live out the good news of God’s love each day. And today we see something very significant, and very important to Jesus’ life and his
Through all this, Bono remains rock ‘n’ roll’s most effective spiritual provocateur. He sees every stage as a pulpit and every coliseum as a cathedral.
“Move ON!” a little girl voice shouted from the porch. She’d been watching me weed then went inside. During that time, I’d moved down the flowerbed but doubled back, pulling stray weeds I’d missed the first time in the tangle of morning glory vines. When she came out, she saw me bending at roughly the same spot as when she’d
The church seems to be obsessed with numbers. We account for professions of faith, baptisms, membership and worship attendance, and these statistics for church health point to a crisis in the present and increasingly dismal view of the future. We seem to count everything. Even the founder of Methodism, John Wesley, made sure that every Methodist could be counted. However, it is my conviction
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