And Now We Begin by Kim Reisman
Kim Reisman
January 4, 2017
Now that we’ve celebrated God’s decision to put on flesh and bone and move into the neighborhood, we’re left with the question, what do we do now?
Now that we’ve celebrated God’s decision to put on flesh and bone and move into the neighborhood, we’re left with the question, what do we do now?
At our downtown ministry this week, I watched a precious soul rock an invisible baby while “Away in a Manger” was being sung and I was overwhelmed by the values of God and his preference for the poor. It is completely antithetical to our human nature to seek after and invest in the hidden places where the poorest of the
“The Good, the Bad and the Ugly.” We all have something in each list. Tonight, I want to remind you that life is a complex mixture of all three kinds of experiences…good to celebrate, bad to grieve, and ugly to heal.
The word became flesh and lived among us.
The King of all creation was born as a lowly, disregarded nobody-baby. In part, that was because Mary and Joseph were nobodies. Joseph was a craftsman from the small town of Nazareth in Galilee. Mary was a young woman with an apparently questionable character. Still, they were the nobodies God wanted to use, and that was a surprise.
God creates. God redeems. Christian faith is deepened and enriched when we get the order right. This is especially true in the arena of evangelism, where our focus is often on individuals and our fervent hope that they might come into relationship with Jesus Christ. There is no doubt this is an extremely important focus. Yet something significant is lost
“The will to win is not nearly as important as the will to prepare to win.” – Everyone from Vince Lombardi to Bear Bryant to Bobby Knight is cited as the source of this quote. The wisdom found in it has outlasted the origin. Everyone wants to win. It doesn’t matter how you define winning – career success, relationship goals met,
Maybe as we proclaim the good news that will bring great joy to all people, we ought also to recall the words of our Prince of Peace, who told us that God blesses peacemakers. Maybe in this season of peace and beyond, we need to ask how might we become more active in our peacemaking?
Word and deed come together, as intimately entwined as breathing in and breathing out. Deciding which is more important depends on which you did last.
I have a delicious no-fail sourdough bread recipe! It involves a three-step process spread over one and a half days. The key to the recipe is to give the bread dough time to “yeast” – Sue Monk Kidd’s word for allowing bread to rise. Kidd tells of making the bread with the assistance of her five year old daughter, Ann.
Though I didn’t understand at the time, out of reluctant obedience, I began to thank God instead of complaining. Each day, I determined to find something to be thankful for rather than complaining. I even started to thank God for the things I didn’t like in my life like the snow and cold! As I chose to give thanks regardless
Jesus does not divide the sacred from the secular. Instead, He takes the secular and redeems it, thus making it sacred. There is no divide as we understand it, because Jesus stands in the gap reaching with one nail-pierced hand to each side, uniting all of creation into one holy Kingdom.
Jesus did not come to give us answers. He came to give us himself. And Bonhoeffer says that that’s what it means to live in the penultimate as a Christian, to live in it the way Jesus did. It means that we are to join others in their suffering, to try and understand what other people have to put up
Recently, I’ve somewhat been on a purging binge (note that I love a good oxymoron) and going through the many boxes I have in storage labeled with the words, “Carrie’s Mementos.” I hate to admit that I was on a fast track to be featured on a cable show about people who collect a lot of stuff and I’m pretty sure
John of Damascus grounds the making of image in the incarnation (the “taking on flesh”) of Jesus Christ, who “married” heaven and earth through the union of God and man. If the God-Man Jesus is the “express image” of God, as Hebrews 1:3 says, then the artist is free to express himself creatively, using the material of the world to
In the midst of an extraordinary amount of stone-throwing and name-calling from across the political and theological spectrum, the Church in North America has shuddered and shaken from its timbered ceiling (or its artfully exposed industrial lighting) to its hallowed stone foundation (or tiled coffee house floor). (Astute readers perhaps will have noticed the use of the capitalized word “church”
The redeemed, the serene, the peaceful ones who are reconciled with God will find our God-aimed identity not in what we buy, accumulate, save, or consume, but in how we give.
Grace is not a one-time thing. God doesn’t just see our sins, forgive us one time, and then choose to be done with us forever. No, God constantly gives us grace. God gives us grace to forgive us, He gives us grace to empower us, He gives us grace to lead us. For us, and for the world, grace is
I contend that when people come together without anger and with love and “life together” as the end goal, churches will be healthier and people will find that they have more in common.
The apostles don’t see themselves as CEOs or slaves to the church. They see themselves as fulfilling a specific duty for the church: the ministry of the word of God and prayer. Everything else was dropped from their plate. And not only did the church not look down on them or call them lazy for a desire to emphasize these
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