Piero della Francesca gets thunderingly right what so many Christians get so stunning wrong. Raised on the first day of the week – a day any faithful Jew would understand as the first day of creation – God in Christ has begun the re-creation of this world. This work of making all things new is not complete, but it has
Someone living with an anxiety disorder (or any medical condition) that makes being in loud, dark areas or separated from family unendurable does not feel welcomed. This is not a commentary on the theology or religiosity of the “turn up the volume and dim the lights, no children allowed” movement. The concern here is how the Body of Christ meets
With its distinctive orb that surrounds the intersecting arms that form the right angles of the Latin cross, most of us recognize the shape and design of the traditional Celtic cross. No matter our level of familiarity with the prayers, traditions and other customs of the medieval Celtic Christians, the iconic artwork of the cross is no ancient relic relegated
These hymns, like the psalms, come from or speak to different experiences – some quite specific, others more general – and they express a wide variety of feelings toward God, ranging from thanksgiving and adoration to supplication to bitter grief. The hymn I came upon that had a reference to Jesus weeping was under the heading of “For a Child
Most churches aren’t big. Most churches say they want to grow. Many pastors hope to serve at big or growing churches. Most pastors won’t. It’s simply a matter of numbers in the United States: there aren’t that many megachurches. If you happen to be the pastor of one, you can sell a lot of books to pastors who want to
Seminar participants are so committed to faith and evangelism. If you want to be Christian here you have to be incredibly committed.
I am “old school.” I freely admit it. When it comes to writing, whether it be drafting a letter or revising a doctoral thesis (and I have done both in the last year) I would rather sit down with paper and pencil than a laptop or tablet. Turns out, studies indicate, I am not alone; there is something about the mind-body
And so, among other things I’m giving up for Lent, I’m trying to give up the search to find some other hidden meaning. Perhaps I won’t get anything out of it. We don’t enter into the Lenten season practicing disciplines in order to achieve a particular return. It’s not an investment. Fasting and praying are not disciplines that we engage
I’m supposed to be sitting here writing something brilliant and thought-provoking. You (my audience) are well-versed in theology, social ethics, and various philosophies. You have high expectations, or you wouldn’t be here. Don’t get me wrong, I enjoy a good theological debate and I am passionate about the current social crises, but right now, I’m just really loving the font
“What’s for dinner?” It might be the most dreaded daily question an adult can be asked. If only there was a simple answer that did not hinge on a barrage of underlying questions: Who’s making dinner? What time are we eating? How many for dinner? Will there be any dislikes or allergies represented at the table? What’s in the cupboard?
You will face situations in your life that will leave you uncertain as to what actions you should take. In some circumstances, there will be no one that can offer sound counsel. The key is to know that if you ask, God will respond. He has the right answer for every situation, do not hesitate to inquire.
It is absurd to apologize for mystery.
Testimonies were shared of life transformation by folks in recovery who moved from a life of brokenness to blessing. The evening culminated with the group going outside in the parking lot, clasping hands, sharing names of lives personally affected by heroin, and praying in unison the Lord’s Prayer.
By claiming that the church is “one,” we announce that the church throughout time and space (that is, geographic location…i.e. nations) is united, not by some abstracted idea of freedom, but by the Holy Spirit who liberates us from the claims of human structures and governments.
I mentioned in my sermon here at St. Matthew’s that I really love the book of Psalms. They are honest, they are beautiful and they speak to the heart, and come from the heart. They really are some of the most powerful words on all the scripture. So, often when I am reading the texts for each day, my eyes are drawn to whatever
I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the
Another factor in baptism pertains to ongoing spiritual instruction and development after the actual baptism. While not limited to infant baptisms—since post-baptismal nurture is important for any person regardless of that person’s age at the time of baptism—this factor has particular significance in the case of infants who are baptized.
Though I didn’t understand at the time, out of reluctant obedience, I began to thank God instead of complaining. Each day, I determined to find something to be thankful for rather than complaining. I even started to thank God for the things I didn’t like in my life like the snow and cold! As I chose to give thanks regardless
Jesus does not divide the sacred from the secular. Instead, He takes the secular and redeems it, thus making it sacred. There is no divide as we understand it, because Jesus stands in the gap reaching with one nail-pierced hand to each side, uniting all of creation into one holy Kingdom.
Jesus did not come to give us answers. He came to give us himself. And Bonhoeffer says that that’s what it means to live in the penultimate as a Christian, to live in it the way Jesus did. It means that we are to join others in their suffering, to try and understand what other people have to put up
Get articles delivered directly to your inbox as soon as they come out.
