A Person-Centered Faith by Kim Reisman
Kim Reisman
May 17, 2017
At its most basic level, Christian faith is a centered, personal, relational response involving trust and obedience.
At its most basic level, Christian faith is a centered, personal, relational response involving trust and obedience.
Whether you’re reading this at home or at work, let me ask you a question. What sort of signal do you give your neighbors? Do you extend welcoming hospitality or have you constructed walls for your personal safe haven? Go Home Ranch My wife and I once hired a handyman to build a lattice fence that would enclose a giant
Human identity is formed as we navigate a process of separating and joining. We become most fully who we are, not when we reach independence, but when we understand our interdependence and recognize that we are both separate and connected to those around us.
From the seven depictions of Christ’s crucifixion story, to the mother of Jesus holding her infant son as she stretched out her arms to the weeping worshipper, the entire chapel was an invitation to see our sufferings – our very humanity – in light of the fact that neither Jesus nor Mary were exempt from suffering, pain, or death.
As Christians, we have a great deal to say about the meaning of suffering.
The Holy Spirit is present, active, and involved with all of creation in a life-giving way.
We live in a world where people need to meet Jesus. I guess that’s always been the case. There’s never been a time, in human history, where people have not needed that relationship with God. God created us for relationship with him. Everything in our life flows from that relationship. Here’s the thing. Once we have entered into relationship with
Christ’s self-giving love overcomes human hatred while at the same time creating space within Christ to receive estranged humanity.
A few days ago I visited a mercy ministry in another town as part of our preparation and planning for building a capacity-building ministry in our community. Talking with the director of the ministry I visited, I was reminded again of just how many beautiful souls there are in the world. I keep running into people who care deeply about
“The writer who contends we lost our soul when we adopted the mission statement inisists that, “love God, love neighbor” would be a better mission statement from a “Wesleyan” perspective. Would you not think that love for our neighbor compels us to share Christ with them, that doing justice and loving mercy is for the transformation of the world and
A ministry that sees the arts as intrinsic, rather than instrumental, will already be two steps ahead in fruitfully integrating the arts in ministry.
As we seek to follow in the Jesus way, we need to recognize that more often than not, rather than being rooted in common sense, the Jesus way defies common sense.
You see, we must realize that organizations, and in this case the body of Christ, can only reflect the sum of the people who are part of them.
The disciples were transformed into messengers by the presence of Jesus in real time, through the power of the Holy Spirit.
If your church is sending youth to summer camp this year, how can you continue foster the lessons of their pilgrimage?
When Wesley spoke of the possibility of perfection in love, he didn’t mean that we are capable of this on our own power or merit, but rather he meant to challenge anyone daring to say that God can’t do it in us.
It’s dangerous to live your life with a past focus, with a two-dimensional Jesus, because you may end up following a tradition instead of following Jesus, God’s living Word.
Recently Wesleyan Accent Editor Elizabeth Glass Turner chatted with Rev. Zach Szmara, the founder of one of the first immigration legal clinics within a church building, about sanctuary, immigration law, and cross-cultural ministry at home. Rev. Szmara is the Lead Pastor of The Bridge in Logansport, Indiana, a congregation within The Wesleyan Church. He is the National Director of Immigrant Connection – a growing
Jesus wasn’t about hanging out on the “healthy” side of the river, the side of the “haves.”
It’s happened again and again. Do they give out “Webby Awards” for“Best Social Networking Campaign Aimed at Disenfranchised Young Men Searching for Meaning and Manhood in a Post-Religious Context”? In the 90’s, radicalization looked like bored, angry, white, oddball suburban teenagers shooting up their classmates as they latched onto whatever Nihilistic philosophy made sense of their bullied, middle-class ennui. Now
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