You can read all kinds of studies out there showing that ministry is isolating. You see the stats that pastors experience burnout in staggering numbers. I remember sitting in class and hearing that many of the people to your right and your left will not be there in a few years. I remember laughing and thinking to myself, oh, not us. We
What does your church do with people who are differently abled, disabled, mentally handicapped, handicapped, or crippled? (All of those terms have been used in my thirty-odd trips around the sun.) Do you have someone in your church who comes in a wheelchair? Do you have training for teachers and nursery workers, preschool workers and children’s ministers on how to engage kids
Friends, there is nothing that can separate you from the love of God. You have never been and you will never be unloved.
Meditation is a treasured practice in Christian history but it is also a much-needed spiritual practice in my life.
I will do whatever it takes so that God can work in me and through me.
Embracing the pain of the crucifixion in order to experience the power of the resurrection involves right living, not easy living.
Today is the day after. The day after a young black man got beat up in a parking garage, the scene caught by a quick photojournalist (I can’t imagine how sore he is). The day after a stunned mom learned from reporters that her son had been arrested for plowing his car into a crowd of pedestrians (she was in complete shock).
When we think about the story of Creation in the Christian faith, we typically do it within the context of Genesis, the story of the past and how things came to be. One may think this creating process was settled at the beginning of time, and that God transitioned from being an entrepreneur to a manager, or worse, a mere aloof supervisor. However, if we pay close
Everybody goes through seasons of spiritual “stuckness,” days or weeks or sometimes even months when you just can’t seem to get out of your spiritual bad mood. If you’ve had that experience or are there now, you’re not alone. This is a normal part of the spiritual journey. It is not a sign of weakness; to the contrary, it may well
Jesus was full of passion, which makes following in the Jesus way a passionate endeavor.
How many lay people do you know who exhibit vision for the inbreaking Kingdom of God?
A couple of generations ago in North America, camp meetings and revivals were not uncommon in many Wesleyan Methodist traditions, flourishing in part from their popularity in the 19th century across frontiers. Outdoor meetings or camp meetings or week-long revival series held in local churches perhaps helped to pave the way for Billy Graham’s famous evangelistic crusades that inhabited tents
Compassion, in the Jesus way, is active – it steers toward the pain, joins folks in the valley of the shadow of death and finds some way to point to the hope of the resurrection.
When you look closely at the first few verses of Philippians, something quite unique stands out fairly quickly:
Paul and Timothy, servants of Christ Jesus,
To all the saints in Christ Jesus who are in Philippi, with the bishops and deacons.
You’ll notice that Paul does not refer to himself as an apostle.
We have a hungry prophet (Elijah) on assignment to stretch the faith of a widow woman on welfare and to add insult to injury she has just lost her son.
I stop by to tell somebody when you are dealing with a dead situation you have to expect the unexpected, process your pain, and trust the process.
What would you give your life for? Your kids? Your spouse? Your family? Would you give your life for people you don’t know? People forced into prostitution in Bangalore, or unborn babies? Would you give your life for the Church? Paul tells us Jesus gave his life for just this thing. Jesus gave his life for the Church. More precisely, Jesus
Here’s a news flash – the word “evangelism” is emotionally, historically, and theologically charged.
Cognitive dissonance is especially challenging in evangelism. We’re tempted to find ways to reduce the divergences between the Gospel and our culture, to change our message so it’s more palatable to the society in which we live, to accommodate it to the “wisdom of the world.”
The more I read those words and reflected on Jesus’ teaching in Matthew 25 the more it struck me that the Seven Works of Corporal Mercy are not an anachronistic relic of the Medieval church but constitute a very effective evaluation tool for the contemporary church.
The history of heresy in the first few centuries of Christian faith is fascinating as the church slowly and methodically made choices about the core tenets of Christianity.
And that’s the key. It was a process of choice – hairesis.
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