Faith Sharing and Disaster Relief by Rob Haynes
There is something mystical about the way people will drive hours to serve perfect strangers a hot meal, muck out their flooded home, or repair a hole in the roof.
There is something mystical about the way people will drive hours to serve perfect strangers a hot meal, muck out their flooded home, or repair a hole in the roof.

He is at work in you and me, gifting, equipping, empowering, and shaping us to work alongside him in accomplishing the work he is doing.
We sing and play instruments, we paint and sketch, we enact and perform, and all of these are triumphant expressions of the truth of our faith.

Sometimes when we read scripture we wonder, “what can this passage be saying to me in this moment? How can I understand it? What may God want me to do with this truth at this time in my life?” Sometimes it can be hard to understand, hard to deal with. And then there are other passages that are so simple they leap off the
Metanoia will be a place where we can hear God’s dream, see it with our own eyes, touch it and be touched by it – and then go declare it to all the world. I hope you’ll join me!

I didn’t cry when our boys went to kindergarten. I didn’t cry when our boys went to high school. I didn’t even cry when our oldest graduated from high school. Maybe that’s why the flood of emotion that washed over me a couple days before we took our oldest to college completely caught me off guard. Even now, as we’re

We must walk with people for a long time if they are to come into a life-transforming relationship with Jesus Christ.

Eerie. Unnatural. Awe-inspiring. Within a short span, we went from sharing photos of uncanny eclipse shadows to videos of hungry floodwaters rising. America stood still while time turned in on itself and twilight became midday, calling out confused crickets while the sun went out and summer heat cooled. We haven’t found a way to control the moon. It’s not customizable. There’s
Although we are in the midst of deep waters this week, we have also experienced a hint of heaven.

Let’s talk about hate. In the first few verses of the Bible, we meet our God in his Trinitarian wholeness. The Father creates, the Son speaks, the Spirit hovers. This Trinitarian God partners within himself in the work of creation. You can sense the single-mindedness — the energy flowing within himself creating goodness. There is no sense of hierarchy here. In fact, a hierarchy

Though I didn’t understand at the time, out of reluctant obedience, I began to thank God instead of complaining. Each day, I determined to find something to be thankful for rather than complaining. I even started to thank God for the things I didn’t like in my life like the snow and cold! As I chose to give thanks regardless
Jesus does not divide the sacred from the secular. Instead, He takes the secular and redeems it, thus making it sacred. There is no divide as we understand it, because Jesus stands in the gap reaching with one nail-pierced hand to each side, uniting all of creation into one holy Kingdom.
Jesus did not come to give us answers. He came to give us himself. And Bonhoeffer says that that’s what it means to live in the penultimate as a Christian, to live in it the way Jesus did. It means that we are to join others in their suffering, to try and understand what other people have to put up

Recently, I’ve somewhat been on a purging binge (note that I love a good oxymoron) and going through the many boxes I have in storage labeled with the words, “Carrie’s Mementos.” I hate to admit that I was on a fast track to be featured on a cable show about people who collect a lot of stuff and I’m pretty sure

John of Damascus grounds the making of image in the incarnation (the “taking on flesh”) of Jesus Christ, who “married” heaven and earth through the union of God and man. If the God-Man Jesus is the “express image” of God, as Hebrews 1:3 says, then the artist is free to express himself creatively, using the material of the world to

In the midst of an extraordinary amount of stone-throwing and name-calling from across the political and theological spectrum, the Church in North America has shuddered and shaken from its timbered ceiling (or its artfully exposed industrial lighting) to its hallowed stone foundation (or tiled coffee house floor). (Astute readers perhaps will have noticed the use of the capitalized word “church”
The redeemed, the serene, the peaceful ones who are reconciled with God will find our God-aimed identity not in what we buy, accumulate, save, or consume, but in how we give.

Grace is not a one-time thing. God doesn’t just see our sins, forgive us one time, and then choose to be done with us forever. No, God constantly gives us grace. God gives us grace to forgive us, He gives us grace to empower us, He gives us grace to lead us. For us, and for the world, grace is

I contend that when people come together without anger and with love and “life together” as the end goal, churches will be healthier and people will find that they have more in common.
The apostles don’t see themselves as CEOs or slaves to the church. They see themselves as fulfilling a specific duty for the church: the ministry of the word of God and prayer. Everything else was dropped from their plate. And not only did the church not look down on them or call them lazy for a desire to emphasize these
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