Why didn’t Jesus take up the sword? Why isn’t that the means by which to overcome evil? Walter Wink says something quite remarkable about Jesus’ point here: “Violent revolution fails because it is not revolutionary enough. It changes the rulers but not the rules, the ends but not the means.”
The early Methodists were known as people who died well. They had grace and assurance of God’s love and forgiveness for them, so they did not fear death. Furthermore, Wesley made it a point to share the stories of those who died and went on to glory.
Northumbria. Nether Springs. Lindisfarne. Holy Island. For years I casually entertained the hopes I might visit the Northumbrian Community that produced Celtic Daily Prayer. Inquiries to the community recommended a minimum stay of two nights and three days. Required trips to the United Kingdom for PhD residency never quite afforded the wiggle room on either end to steal away for
One of the prayers I heard a lot growing up was a simple if loaded take on, “thy will be done.” Praying, “thy will be done,” is not only biblical, Jesus himself prayed it in the Garden of Gethsemane, which is a pretty compelling model to follow. The prayer I heard repeatedly was this: “open and close doors as You
A celebration of Easter without a prior descent into the grave is dishonest and naïve, just as observing Lent without the uncompromising proclamation of the Resurrection is hopeless.
I didn’t immediately fall in love with the Psalms. I found them to be hard to understand and a little dusty. Then some hard things happened in my life and I landed on a few Psalms that became prayers when I didn’t know what to pray. When my mother died, Psalm 42 became my lifeline. Psalm 116 was my testimony in a season when
It happens to all of us. An old song or movie comes on, and somewhere, out of the depths of your dusty brain, a reflex kicks in. Before you know it, you’re singing words you didn’t know you remembered, or you’re quoting a line right before the actor says it. It’s like muscle memory, hidden deep beneath years of doctor
What damage can be done if people exercise their spiritual gifts without love?
Lent is a season of clarity. We already sit among the ashes. We already sit in cities made in our own image.
Simcha Bunim was a Jewish rabbi who lived in Poland in the 1700s. He is best known for what might be called the parable of the two pockets. The parable begins with two slips of paper. On one slip is written, “I am dust and ashes.” On the other slip is written, “For my sake the world was created.” These
A couple of generations ago in North America, camp meetings and revivals were not uncommon in many Wesleyan Methodist traditions, flourishing in part from their popularity in the 19th century across frontiers. Outdoor meetings or camp meetings or week-long revival series held in local churches perhaps helped to pave the way for Billy Graham’s famous evangelistic crusades that inhabited tents
Compassion, in the Jesus way, is active – it steers toward the pain, joins folks in the valley of the shadow of death and finds some way to point to the hope of the resurrection.
When you look closely at the first few verses of Philippians, something quite unique stands out fairly quickly:
Paul and Timothy, servants of Christ Jesus,
To all the saints in Christ Jesus who are in Philippi, with the bishops and deacons.
You’ll notice that Paul does not refer to himself as an apostle.
We have a hungry prophet (Elijah) on assignment to stretch the faith of a widow woman on welfare and to add insult to injury she has just lost her son.
I stop by to tell somebody when you are dealing with a dead situation you have to expect the unexpected, process your pain, and trust the process.
What would you give your life for? Your kids? Your spouse? Your family? Would you give your life for people you don’t know? People forced into prostitution in Bangalore, or unborn babies? Would you give your life for the Church? Paul tells us Jesus gave his life for just this thing. Jesus gave his life for the Church. More precisely, Jesus
Here’s a news flash – the word “evangelism” is emotionally, historically, and theologically charged.
Cognitive dissonance is especially challenging in evangelism. We’re tempted to find ways to reduce the divergences between the Gospel and our culture, to change our message so it’s more palatable to the society in which we live, to accommodate it to the “wisdom of the world.”
The more I read those words and reflected on Jesus’ teaching in Matthew 25 the more it struck me that the Seven Works of Corporal Mercy are not an anachronistic relic of the Medieval church but constitute a very effective evaluation tool for the contemporary church.
The history of heresy in the first few centuries of Christian faith is fascinating as the church slowly and methodically made choices about the core tenets of Christianity.
And that’s the key. It was a process of choice – hairesis.
I really do love the book of Proverbs. There’s just some really good stuff within this great book: wisdom that can help us live our lives in ways that are just so powerful and so good. Ways that are just so true. Listen to what we are told today in Proverbs 21: 1-2: 1 A good name is to be chosen
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