Preaching in Times of Upheaval by Maxie Dunnam
Maxie Dunnam
July 27, 2020
Knowing that your preaching is limited in possible impact, don’t see proclamation as your primary witness.
Knowing that your preaching is limited in possible impact, don’t see proclamation as your primary witness.
Raise your hand if you are a pastor who inwardly rejoiced when hospitals closed their doors for pastoral visits because of Covid-19. If only a fleeting moment, did you whisper a sigh of relief because Covid regulations meant you did not have to (a) make an already long day even longer with an afternoon stop by the hospital before heading
Note from the editor: I first met Dr. Jackson Lashier when we were both seminary students. Unlike many of the students who were pursuing degrees to become local church pastors, he and I found ourselves in many of the same classes as we worked toward degrees that prepared us for ministries in academic contexts. At the time, I knew him
We need to practice opening the door for the Spirit of God to enter our striving for answers in contradictory times.
In the tug of prolonged strain, physicians, like their patients, are vulnerable. Some corners of the United States remain relatively quiet and unaffected by outbreaks of the coronavirus, Covid-19. In these areas, extra sanitizer, virtual appointments, and doctors’ office face coverings are the cue that something is happening elsewhere. But in other regions, despite the summer months, health care systems
For 400 years, through slavery, lynching, Jim Crow laws, the Civil Rights movement, and institutionalized racism, people of color (especially within the Black community) have been fighting and crying out for justice and equality. Justice is sought because they have been oppressed and abused for centuries; equality, because that is the underlying cause of their unjust treatment: they have been
God’s compassion needs to be experienced and expressed: experienced by us as his people and expressed to the people around us.
In my previous article, I talked about some ways the newly distanced church can think about worship, discipleship, and outreach in the still-developing COVID-19 crisis. Ministry in the Newly Distanced Church Part 1. In this article, I offer some practical steps to consider for discipleship and outreach as churches reopen and move into a new way of doing church. Don’t
Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. John 15:4-5
Events in the United States often impact the rest of the world. Though World Methodist Evangelism is a global organization working through a network of 80 million Methodist Wesleyans in over 130 countries; I feel it is important to speak out on the current unrest unfolding in the US. I have been trying to mentally and emotionally process what has
I’m a Yankee. Specifically, I was born in central Michigan, where the air is scented with pine needles and damp sand. I live in northeastern Texas – a region known for its own Piney Woods – but a world away from the cornfields of the Midwest, where I grew up. It may seem like a small question, but how does
I frequently lead workshops on prayer, which I always find kind of odd because I’ve never felt myself to be much of an expert on that kind of thing. Prayer is hard work for me; it’s meaningful, but it’s hard. During my workshops I always focus at some point on intercessory prayer – prayer for needs beyond our own –
Charles Wesley wrote songs for sinners. For those who were lost in sin, his hymns promised salvation, and for those who had come to Christ they were hymns that celebrated the day when it happened… These hymns are as true as ever and it is only our spiritual and doctrinal naivete that keeps us from seeing it.
Acts 17:16-34 contains Paul’s message to the Athenians at the Areopagus. Athens was considered the intellectual capital of the world. It was home to Socrates, Plato and Aristotle. Paul came to Athens during his second mission trip, seeking refuge. Earlier, he had been run out of Thessalonica by the synagogue crowd. He found a more congenial reception in Beroea, until
The good news is that we already have a basic blueprint for how to help people embrace faith in Jesus and become his apprentices. Methodist discipline, or the method that gave Methodism its name, was focused on helping people become deeply committed Christians, to become mature followers of Jesus Christ … The biggest challenge contemporary Wesleyans may face is our
This is a portion of the sermon preached on December 27, 2013, at the funeral service for Bishop McAlilly’s nephew Gale Stauffer, who was killed in the line of duty December 23, serving on the Police Force of the city of Tupelo, Mississippi. … little did we know that on this day of days, we would find ourselves moving so
Prevenient grace does not depend on any power or merit in man; no, not in any degree, neither in whole, nor in part. It does not in any wise depend either on the good works or righteousness of the receiver; not on anything he has done or anything he is. It does not depend on his endeavors. It does not
I received an e-mail from a pastor in Tennessee a few days ago posing this question: A church member asked me to recommend a biography on John Wesley, and I didn’t know what to suggest. Wondering if you could suggest something? That’s not an infrequent request to get for a seminary professor who teaches Methodist history. When I get an
I was thirty-two years old when a woman took my advice on how to die. Sitting in her low living room banked with windows that overlooked butterfly-laden bushes, I watched her shallow breaths. She had lost strength and energy: her frame seemed diminished, as if her soul were clinging to her body by mere tendrils. While disease sapped her vitality,
The weight of Christian worship history testifies that the Sunday service is primarily a gathering of, and for, the faithful. This is not to say that we shouldn’t consider how our worship services can best speak in the language of our local contexts. It isn’t to say that we shouldn’t consider if our gatherings are marked with radical hospitality and
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