What is some of the stuff you need to leave behind as you begin the new year? What can you drop off your weary, bending back to make your trek into the New Year a bit easier and far more meaningful?
If you have been a leader for very long, you have heard the question, “Why do we need to change?” In 1967, British Prime Minister Harold Wilson declared, “He who rejects change is the architect of decay. The only human institution which rejects progress is the cemetery.” (1) So we must change if we want to live. Long before the
Fred Rogers was an ordained Presbyterian pastor, but I believe that actually he was a Methodist deep down inside. Why do I say that? From my understanding of how he lived, I don’t know anyone who more fully lived out the concept of “prevenient grace.” Prevenient grace is the grace that goes before us, the grace that calls us into
In the midst of the Advent season, many church leaders are busy preparing for some extra special: Extra and Special worship services. These services generally draw people to church who have not been before or who have not been in a long time. These can be wonderful times of evangelistic energy. Newcomers to the church can be invited into the
“I’m pregnant!” The announcement demands a response. At times the response is easy: There are hugs and cheers, whoops, whirls, and texts—the group kind. At times the response is complicated: There are glances and glares, winces, wails, and tears—not the good kind. When a baby is a dream come true, the announcers set to painting a room, taking vitamins, writing
“The angels filled the sky saying, “Glory to God in the highest, and on earth peace to men.” How does “Emmanuel,” God with us, bring peace into our lives? In what area of your life would you like for God’s peace to come?”
“Ours is an age of noise. We exchange our history for comforting lies of other gods. We exchange our worship for spectacles. We exchange true justice for parodies, imitations, mimicry. We fill our lives with noise. We silence the Word of the Lord.
But the Word comes nevertheless, not in an earthquake or fire or rushing wind, but in
One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched. There in front of him was a man suffering from abnormal swelling of his body. Jesus asked the Pharisees and experts in the law, “Is it lawful to heal on the Sabbath or not?” But they remained silent. So taking hold
And so you teach me:
Certainty has become my idol.
Predictability.
Expectations met.
That looks like faith to me:
I ask, knowing that you can.
There are quite a few opinions about a recent celebrity in the spotlight for a high-profile conversion to Christianity. Or an alleged conversion to Christianity, depending on your point of view. Which celebrity it is doesn’t matter as much, because any time a celebrity joins anything, the people who belong to the faith or organization are thrilled. It’s like getting
“I was headed in the wrong direction, even though the church was headed in the right direction.”
The sovereignty of God is a vitally important truth Wesleyans badly need to recover. This is not only because it is crucial for understanding the biblical drama, but also because many Wesleyans have tended to neglect it because Calvinists often give the impression that it is one of their distinctive doctrines. But the sovereignty of God is not a Calvinist
Because of a stand he took and a truth he spoke, Elijah is suddenly cut off from his family. From his hometown. From his kosher diet. From everything and everyone. And this is at a time in human history when there was no “you” apart from your group. In his exile the loss of relationships for Elijah was all-encompassing –
How much do you own? If you’re well-established (in whatever cultural context you find yourself), you likely have a general idea of your net worth: the sum total of assets in your possession. If you’re a Sophomore in college, you’d likely have to tally for a while: student debt vs. the worth of a ten-year-old Buick and a dorm room
“The efforts at Methodist liturgical revision that culminated in the 1989 United Methodist Hymnal and 1992 Book of Worship were often disregarded by those seeking to make their worship services more “contemporary.” As “contemporary worship” became an increasingly viable option for Methodists, many completely rejected the hymnal or anything that appeared to be rooted in the past. While Methodist “contemporary”
“Sanctification is not about something that I either have to do to make myself better, or for which I have to feel guilty about not being good enough. It is a ‘work of God’s grace.’ Entire sanctification is really nothing more than
God’s grace freeing us from everything that has kept us chained to sin and death. The Triune
Fasting is more than denying ourselves food. It is choosing to act out, by temporarily denying ourselves food, that we do not live by bread alone. We are completely dependent upon God, and we deliberately choose voluntary weakness. We become identifiably humble in the face of the problems with which we are dealing. We admit to each other, and primarily
The more Christians link Communion with spiritual formation and daily faith practice, the more likely the church will be invigorated and empowered to carry out its missional mandate to make disciples of Jesus Christ for the transformation of the world. Through the service of Communion, the church remembers and celebrates the presence of God with us.
“Jack, take your hands off of your ears.” “But I don’t want to hear what you are saying!” This is what shoppers strolling down store aisles could overhear recently. Alas, the four year old had acted up; alas, Mama had to intervene with a reminder of behavior expectations. But the child had realized that with hearing comes accountability. If I
At issue was the question of what made Methodist worship distinctly Methodist. Drawing from Wesley’s example, Summers argued that form and freedom should go hand in hand in Methodist worship. Even today these disagreements over what makes Methodist worship “Methodist” continue. For all the talk over “high” and “low” church; “spirit-led” and “ordered;” or “contemporary” and “traditional”—whatever the current iteration
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