Here is a reality check as we move forward from the Christmas event: Mary may have been the first Godbearer. She may have been the ultimate Godbearer. But if you are in relationship with Jesus Christ, then you are a Godbearer too. Everyone who follows in the Jesus way is called to be a Godbearer. That is a huge part
The twelve days of Christmas are upon us at last! Advent, the church’s liturgical season of waiting and anticipation is over and the liturgical police can no longer write citations for early Christmas carols singing. For the past three and a half weeks, Christians following the liturgical calendar, have been singing hymns about waiting, expecting, anticipating the coming of Christ.
An intriguing commonality between those who follow the Jesus way and non believers is a general distaste for evangelism. Certainly this dislike doesn’t apply to everyone, believer or not; nor does it stem from an accurate understanding of what evangelism is all about. But the dislike is there…The negative image of the televangelist looms large in all our consciences.
The first verse of “Hark! the Herald Angels Sing” is an invitation to join the angels who announced Christ’s birth. In fact, Wesley wants all nations to rise and “join the triumph of the skies” in the tumultuous news, “Christ is born in Bethlehem!” Notice the exclamation point. Wesley was inclined that way. It’s hard to end all your sentences
There aren’t many times in the life of the church where people sit down and say, “Please teach me doctrine.” As a theology nerd, I wish it would happen more. But it just doesn’t happen that much.
Advent is primarily about looking through the baby in the manger to see Christ the King coming on the clouds in glory. The problem for Methodists is that, for decades, we did not have a single hymn in the Methodist hymnal that explicitly referenced the Lord’s physical return.
When I was in 8th grade, my family lived for a bit in some low income apartments. The apartment complex was formed in a square with a decent sized courtyard in the middle. In the courtyard was where all the dramatic action was – this is where kids got in fistfights with each other, where drug deals happened after dark,
Wesleyan Accent is excited to welcome Ellsworth Kalas who will be contributing regular reflections on Wesleyan hymns. His first highlights Charles Wesley’s wonderful Advent hymn, “Come, Thou Long-Expected Jesus.”
Familiarity sometimes breeds dullness. It’s true in the whole of life; it is especially true in the way we hear things and reflect on what we hear. The hymns we sing are a great example of this. If we have sung them often, we are so familiar with the tunes that we sing the words by rote. Not only do
How should we “read” John Wesley? And why is he important for people today? These are important questions for Methodists, most of whom consider themselves to be Wesleyans in some sense. Focusing on the actual theology of John Wesley has not always been emphasized in American Methodism. For much of the 19th and 20th centuries, Wesley was treated in “hagiographic”
As a grown-up, I traveled to a hospital once to visit a friend who’d had surgery. A mutual friend accompanied me. I watched his anxiety with amusement. He was anxious about how to find the elevators, anxious about reading the hospital map, anxious about the visit itself. I discovered that this otherwise rational, intelligent adult was uneasy and uncomfortable in
The church today puts a lot of focus on the need to make disciples of Jesus Christ. But do we take seriously what that work requires of us? I’m not so sure. I am very sure, on the other hand, that we’re living in a culture that does us no favors when we even begin to approach the work of
But what we also fail to realize and consistently communicate is that anytime a clergy member has sex with a parishioner who is not their spouse, it is abuse. The emotional, spiritual, and even societal power granted to a pastor is intertwined and inseparable from all their relations within the church. We cannot, therefore, pretend that infidelity between pastors and
To whom shall we go? Ask yourself what’s the alternative BEFORE you leave and see all the options for the empty promises they are. And then fasten yourself to the eternal WHO towering over all the pretending WHATS.
God is in the midst of the normal – not just the fantastic, chocolate and sprinkled covered parts of life. God’s presence is made real when we take simple elements, like bread, and share it. This is why we should stick to what He invites us to do – offer the bread.
We ought to sing it more! Sing it, indeed, until we re-discover the power of this Name. Sing it until, as Charles Wesley urged, “Happy, if with my latest breath/ I may but gasp his name, / preach him to all and cry in death, / ‘Behold, behold the Lamb!’”
For some, it looks like gathering clouds. For others, a black hole. For some, it feels like dread or fear or hopelessness. For others, it feels more like guilt — the kind that won’t go away. It may feel like shame, or like anxiety that never eases up. It can leave one with questions, unable to function, and another unable
I bind unto myself today the strong name of the Trinity, the Three in One and One in Three – the space-maker who is the source of my freedom, the one who empowers me to defy the forces that seek to restrict me to unbending characterizations or rigid roles.
If contemporary Methodists are serious about robust catechesis, we must broaden our concept of the term. We must understand that baptism is a moment that shapes our entire life—a journey in holiness. We must break free from an approach to catechesis that is merely didactic and understand that the process of catechesis is anchored in the worshipping community. And we
I believe that Wesley can help us steer clear of the problem of moralistic therapeutic deism, as well as other barriers to renewal, so we stay on track in providing solid biblical teaching and preaching. He can do this with his robust vision of the Christian life, at once grace-filled and rigorous, communal and personal, leading to the goal of
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