Prevenient grace does not depend on any power or merit in man; no, not in any degree, neither in whole, nor in part. It does not in any wise depend either on the good works or righteousness of the receiver; not on anything he has done or anything he is. It does not depend on his endeavors. It does not
I received an e-mail from a pastor in Tennessee a few days ago posing this question: A church member asked me to recommend a biography on John Wesley, and I didn’t know what to suggest. Wondering if you could suggest something? That’s not an infrequent request to get for a seminary professor who teaches Methodist history. When I get an
I was thirty-two years old when a woman took my advice on how to die. Sitting in her low living room banked with windows that overlooked butterfly-laden bushes, I watched her shallow breaths. She had lost strength and energy: her frame seemed diminished, as if her soul were clinging to her body by mere tendrils. While disease sapped her vitality,
The weight of Christian worship history testifies that the Sunday service is primarily a gathering of, and for, the faithful. This is not to say that we shouldn’t consider how our worship services can best speak in the language of our local contexts. It isn’t to say that we shouldn’t consider if our gatherings are marked with radical hospitality and
Wesley knew how to be abased and how to abound. He intended, as did his brother John, to live all of life under God’s hand, whatever the circumstances of any given day.
Though it may seem to be the most difficult to define of the three, Wesley insists on including spirit with doctrine and discipline because right doctrine (belief) and right discipline (practice) are not enough in themselves.
I have heard numerous people in various ecclesial and academic contexts use this reformulation as if it were the direct equivalent of the original. What I have not heard, however, is much in the way of critical reflection upon such usage. “Stay in love with God” is perhaps easier to say (and memorize) and sounds more modern than the rather
For six years I lived among live oak trees on the Mississippi Gulf Coast in the aftermath of Hurricane Katrina. In fact, weekly, I drove down Highway 90 between Bay St. Louis and Ocean Springs, Mississippi – the “beach road” as we natives call it, where there were hundreds if not thousands of live oak trees that are massive in
We Methodists don’t “believe” in backsliding, as some have accused us, but we’re honest enough to confess a fact when it stares us in the face, and we’re sensitive enough to our spiritual condition that we can tell the difference.
We Christians are to “sit down on the bottom rung of the ladder of sanctity and yell for Jesus Christ.” When we do, he will come. He will come to nurture and change us.
My files are flowing over with magazine and newspaper articles, cartoons, and photos. Unfortunately, I have not found a good “keeping” and “retrieval” system that is not too time costly for the reflections I prize. Yet, I saw it and I can’t forget it…a cartoon that depicted an older couple, obviously rich and retired, sitting in their posh living room.
I am often fascinated with stories of people who unknowingly purchase rare and valuable items at a second-hand sale. A small bowl bought for just $35 at a sale in the US State of Connecticut has turned out to be a rare 15th-Century Chinese artefact from the Ming Dynasty. It was one of only seven such bowls ever made and
What? Count it all joy? After a brief greeting, James begins his Epistle, “My brethren, count it all joy when ye fall into divers temptations.” (James 1:2 KJV) There is no hesitation, no fumbling to get to the point. It’s really a shout, COUNT IT ALL JOY! He continues, “when you meet various trials, for you know that the testing
This is part four in a five-part series dedicated to exploring what I have come to understand as the five foundations of disciple-making. I hope this is helpful to all of those who, like me, are laboring to help the Church become better at participating in the Great Commission. Here are the first, second, and third parts. I have the terrifying
A definition of personal discernment is “sensing and following divine guidance.” Of course, it is essential to know that the guidance is from God and not just an echo of yesterday’s podcast. How can we “hear God” in a practical kind of way? Well, I “tripped” into that hearing—if you can call it “hearing.” “Attending to God’s leading” may be
How could I even consider just briefly nodding my mind at the incarnation with the one article I trust you received, The Scandal of the Incarnation. So, here is more since this is Christianity’s unique and central claim: the Incarnation, “And the Word became flesh and dwelt among us.” (John 1:14) Our nearest English equivalent to the Greek term that
Scripture Focus: You have heard my predictions and seen them fulfilled, but you refuse to admit it. Now I will tell you new things, secrets you have not yet heard. They are brand new, not things from the past. So you cannot say, ‘We knew that all the time!’ Isaiah 48:6-7 (NLT) “The day is coming,” says the Lord, “when
My favorite part of any airport is the arrivals lounge. Everyone in the arrivals area seems to be full of happiness. Travelers are happy that they have arrived after their journey. Their friends and loved ones are happy to see them. Shuttle drivers are happy to see their passengers. The place is full of smiling faces. In some airports, you
This is part three in a five-part series dedicated to exploring what I have come to understand as the five foundations of disciple-making. I hope this is helpful to all of those who, like me, are laboring to help the Church become better at participating in the Great Commission. Here are the first and second parts. About a year and
It’s interesting to note that Jesus’ final commandment to evangelize never mentioned ministering to the hungry and sick. Before his crucifixion he had pictured the last judgment as a time when his true disciples would be separated from the unfaithful. He made one distinction between the faithful and the unfaithful. The true disciples would be those who have carried out
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