We are examining this Teacher-Student-Teacher relationship between Paul, who invested in Timothy and expected Timothy to invest in others as a model for not only how, but what to pass “downline.” Last week we opened in chapter 1 of 1 Timothy where Paul, before teaching even the first “what,” sets the context – Grace. Everything that will be taught, should
When people do get a taste of healthy Christian community, it is often like water in a dry land. It is quickly absorbed and serves to make one more aware of a deep longing to be known, seen, heard, cared for, and most of all loved. Many Christian are hungry for this kind of connection with others.
During this Lenten season there was a lot of noise surrounding four movies: Noah, Heaven is for Real, God’s Not Dead, and The Son of God. When Easter is nearing it is commonplace for a proliferation of “evidence” to come forth that will now put this Jesus-rising-from-the-dead business to rest. Maybe these movies’ release dates were strategic so that they
For every action, there is an equal and opposite reaction. That’s Sir Isaac Newton’s third law of motion. It explains how birds fly and fish swim. Jump on a trampoline and you’ll experience the third law firsthand: You force the bounce mat down, and it springs back to throw you up into the air. Newton’s law applies to actions and
What are we called to do and say in our world? Sometimes we need to turn our jerseys inside out. Play the game but don’t play it unaware. Be the voice of change today in your system, company, church, and world.
It is Easter. Alleluia! Or, more properly, it is Easter-tide. Palm fronds saved from Sunday’s service two weeks ago are woven homemade crosses drying on the kitchen windowsill or (in my case, on the pile of mail stacked on my desk). The signs and symbols of Lent and Holy Week – along with the bins of empty plastic eggs –
I get what a zombie is. I was watching zombie movies in the church basement before zombie movies were cool. I’ve seen Night of the Living Dead a dozen times. But what we have now, this is another level of interesting. I know nothing about the current zombie culture, so help me out here. What is this fascination with dead
The same Lord who met the disciples on the road to Emmaus longs to meet us during this season of Eastertide. As we seek him, he opens his Word to us, meets us in the breaking of the Bread, and stirs our hearts with his holy love in a way that makes it impossible to contain the news of his
The Son of God had a major impact upon our world and is the foundation of our faith. God, indeed, is not dead. Because of these things, let’s spend more time deepening our own faith and understanding of what it means to be a follower of Jesus and stop arguing about movies.
There’s no question but that the first line ought to be the first line – “Christ the Lord is risen today” – because all else follows from that premise. If you accept that fact (and God have mercy on you if you don’t), it’s easy to “raise your joys and triumphs high,” and to know as you do so that
When I first arrived at seminary, I was astonished at the number of Wesleyans I met. Wesleyans everywhere! Having grown up in the small but active Wesleyan denomination, I was gratified to see it represented so fully. Then, about a week into the semester, I began to realize something – all the Wesleyans I was meeting were Wesleyan, not Wesleyan.
The painting Reflections, celebrates the awesome process of changing into who we are and whose we are, God’s children, made in his image. God finds such delight in this process, especially when we reflect and acknowledge his grace within the journey.
In short, we need more Arminians with an edge. These are Arminians who understand that the claims of Calvinism and Arminianism are mutually exclusive, and they cannot both be right. They understand that there are important issues at stake and that there are large practical implications. Not the least of these is the very character and love of God. Does
David understood the important of leaving a legacy. He understood that each generation should stockpile resources for the next generation. He accepted that his own failures and inadequacies would prevent him from accomplishing everything he wanted to do during his own lifetime, but he used that fact as a motivation for the future success of those who would come after
In the church, we often are so soft about what we are doing that we can’t speak to people about concrete objectives and goals. We can’t even tell whether we are doing well because we don’t know what doing well looks like. And, my son observed, we often seem more concerned about everyone liking us than speaking what we believe.
The challenge for the disciples was to be the bridge for someone else to experience justice. When Jesus called the disciples, he didn’t send them out in search of instant conversions. He gave them an example of living before telling. Doing before speaking. Go. Make. Baptize. And teach. This is one way in which Jesus was the incarnation of God.
Is anything too supernatural? Too mystical? Too great for God to do? Nope. Is it too hard for him to bend the laws of nature? Nope. He wrote them. You know what? You, too, have continual reminders in your life of not underestimating God. We have those reminders, items large and small, global and personal, to urge us not to
It’s not easy to hold yourself in readiness. You have to be alert, your entire body engaged and prepared to move. You have to be focused, intent on watching for the necessary sign. You have to be willing to act, following the signal the moment it arrives.
It’s nearing the end of summer and there is a pretty good chance, if you are a Methodist or attending a church in the Wesleyan tradition that either your church newsletter or weekly bulletin is currently showcasing upcoming Bible studies or spiritual formation classes under a banner headline, “Fall Discipleship Opportunities.”It might be that there is an advertised afternoon volunteer
The conclusions reached in God’s Love through the Spirit, particularly concerning an understanding of love both within God’s own life and in Christian participation in God by grace, challenge the claim that Western theology suffers from a pneumatological deficiency, and represent a significant contribution to the study of Aquinas and of Wesley, to ecumenical dialogue between Catholics and Methodists (and
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