We must be honest about our failures and sins. None of us lives up to the standards our faith demands. But this doesn’t mean we cease wrestling with and proclaiming the Word.
We allow grace to operate in our lives by allowing Christ to be alive in us. We affirm the living Christ. Freedom and joy in the Christian life depend on this. Christ is alive today. He is a now reality. This reality must become personal: Christ is alive in me.
Christ indwells us Christians; the Holy Spirit is his abiding presence in our lives. To the degree that we cultivate an awareness of and are responsive to his Spirit, Christ will guide us.
Beginning at the point of our believing that it is God’s desire to forgive, confession becomes not a morbid discipline, not a dark groveling in the mud and mire of life, not a fearful response to a wrathful, angry God who is out to get us if we don’t shape up. Rather, confession becomes an act of anticipation, a response
By the time most of us get to be adults, we have accumulated a great deal of stuff. We’ve learned so many wrong things, stored up so much misinformation, learned to respond in so many destructive ways, adopted all the biting, snarling, snippy styles of relating, become secretive and cynical. We carry a lot of stuff around, and it burdens
“We are what we think. We are transformed by the renewal of our minds. So study is a necessary discipline for spiritual growth.”
“There are things that you and I can never do for Christ and the kingdom by ourselves. We have to be a part of a body, a community. This is especially true in the use of our money.”
“In our solitude we must open ourselves to the recreating power of quietness and stillness, the healing, sensitizing presence of Christ, so that coming out of solitude we can be with others meaningfully. In solitude we must settle ourselves inwardly, so that we will become aware of the indwelling Christ.”
“We have a whole new technological vocabulary. In this kind of technological world, and a world lost in moral and ethical relativism, language may be more important than ever. As Christians, and especially as those whose primary vocation is to communicate the Gospel, we need to pay attention to our ‘first language.’”
The setting is ripe for revival. And the essential response to that possibility is for God’s people not to whimper. Acknowledge our sin, and repent, yes, but not whimper. Could it be that we are mistakenly centered on institutional unity, when a prior issue is crying for attention: unity in the Gospel. We can have institutional unity without revival, but
What? Count it all joy? After a brief greeting, James begins his Epistle, “My brethren, count it all joy when ye fall into divers temptations.” James 1:2 KJV There is no hesitation, no fumbling to get to the point. It’s really a shout, COUNT IT ALL JOY! He continues, “when you meet various trials, for you know that the testing
How could I even consider just briefly nodding my mind at the incarnation with the one article I trust you received, The Scandal of the Incarnation. So, here is more since this is Christianity’s unique and central claim: the Incarnation, “And the Word became flesh and dwelt among us.” John 1:14 Our nearest English equivalent to the Greek term that
It’s interesting to note that Jesus’ final commandment to evangelize never mentioned ministering to the hungry and sick. Before his crucifixion he had pictured the last judgment as a time when his true disciples would be separated from the unfaithful. He made one distinction between the faithful and the unfaithful. The true disciples would be those who have carried out
How could Jesus be truly human and truly divine? That’s a question commonly asked. Theology calls it INCARNATION. In fact there is often talk of the Scandal of the Incarnation. After a little reflection, we may best put the question, not how but why did Jesus become both human and divine? Let’s think about it. Few men in the twentieth
We are in the midst of the Advent season. It’s Christmas time. Let’s stay with the story… at least reflect seriously a bit. A central figure is Joseph. He is perplexed, deeply perplexed. The woman to whom he is engaged is pregnant and he knows the baby is not his. He is wrestling with what to do. Will he expose
I’m Maxie. She’s Jerry, my wife. The setting is almost always the same. Someone introducing us to strangers will say, ‘These are our friends, Jerry and Maxie Dunnam.’ Far more times than not, the person to whom we are being introduced assumes Jerry is the husband and Maxie is the wife. I can’t begin to come close to telling you
Someone will say “You have faith; I have deeds. ” Show me your faith without deeds, and I will show you my faith by my deeds. You believe that there is one God. Good! Even the demons believe that — and shudder. You foolish person, do you want evidence that faith without deeds is useless? Was not our father Abraham
What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? Suppose a brother or a sister is without clothes and daily food. If one of you says to them, “Go in peace; keep warm and well fed, ” but does nothing about their physical needs, what good
In previous articles, we explored the case that all need to be saved, all can be saved, all can know they are saved, and all can be saved to the uttermost. Having laid these forth, we now recognize that the big question is about salvation itself. Certainly Zacchaeus needed to be saved, Israel needed saving, and Charles Spurgeon knew he
In daily conversation of Christians from different denominational expressions, it’s difficult to talk long about salvation before someone raises a question or makes a claim about “falling from grace.” The term is used when discussing eternal security (what some Christians today refer to when they say, “Once saved, always saved”). Let’s consider the issue. Peter’s word is good to keep
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