When I recall Abdul Rahman, I recall the magnificent love offered in Jesus Christ – a love that comes to us freely and waits for our response without pressure or manipulation; a love that respects our sacred right of refusal; a love that Abdul Rahman was willing to die for. And that’s a love worth sharing.
Why did they leave him at the gate? Why not take him all the way in? Did they not understand that he had spiritual needs as well?
I frequently lead workshops on prayer, which I always find kind of odd because I’ve never felt myself to be much of an expert on that kind of thing. Prayer is hard work for me; it’s meaningful, but it’s hard. During my workshops I always focus at some point on intercessory prayer – prayer for needs beyond our own –
Here is a reality check as we move forward from the Christmas event: Mary may have been the first Godbearer. She may have been the ultimate Godbearer. But if you are in relationship with Jesus Christ, then you are a Godbearer too. Everyone who follows in the Jesus way is called to be a Godbearer. That is a huge part
An intriguing commonality between those who follow the Jesus way and non believers is a general distaste for evangelism. Certainly this dislike doesn’t apply to everyone, believer or not; nor does it stem from an accurate understanding of what evangelism is all about. But the dislike is there…The negative image of the televangelist looms large in all our consciences.
I’m excited about what’s unfolding at Wesleyan Accent. We’ve got a group of younger voices in the Methodist/Wesleyan world who have a great deal to offer those of us seeking to live out the Christian life “with a Wesleyan accent” in the Kingdom of God. One of those is Phil Tallon. Recently, Phil wrote a piece on teaching youth about justification
We are called to be “strong but gentle,” called to “strive to make the right prevail,” through the light of God who is with us, who does not abandon us midday, whose purpose will not fail or crumble, who trains us to serve “a higher will.”
Every month, on the day the gate opens, the Methodist Church is present – on both sides of the wall. There is conversation. There is prayer.
And there is Holy Communion.
And everything that is hurt, everything
That seemed to us dark, harsh, shameful,
Maimed, ugly, irreparably damaged
Is in Him transformed.
The question remains. Do we really know the High God? How would our lives change if we really understood the fact that the God made real in Jesus Christ – the God of the world – loves each tribe and nation equally? How would that understanding change how we looked at other tribes and clans – even in our own
Now that we’ve celebrated God’s decision to put on flesh and bone and move into the neighborhood, we’re left with the question, what do we do now?
The word became flesh and lived among us.
The King of all creation was born as a lowly, disregarded nobody-baby. In part, that was because Mary and Joseph were nobodies. Joseph was a craftsman from the small town of Nazareth in Galilee. Mary was a young woman with an apparently questionable character. Still, they were the nobodies God wanted to use, and that was a surprise.
God creates. God redeems. Christian faith is deepened and enriched when we get the order right. This is especially true in the arena of evangelism, where our focus is often on individuals and our fervent hope that they might come into relationship with Jesus Christ. There is no doubt this is an extremely important focus. Yet something significant is lost
Maybe as we proclaim the good news that will bring great joy to all people, we ought also to recall the words of our Prince of Peace, who told us that God blesses peacemakers. Maybe in this season of peace and beyond, we need to ask how might we become more active in our peacemaking?
Word and deed come together, as intimately entwined as breathing in and breathing out. Deciding which is more important depends on which you did last.
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