When I recall Abdul Rahman, I recall the magnificent love offered in Jesus Christ – a love that comes to us freely and waits for our response without pressure or manipulation; a love that respects our sacred right of refusal; a love that Abdul Rahman was willing to die for. And that’s a love worth sharing.
Why did they leave him at the gate? Why not take him all the way in? Did they not understand that he had spiritual needs as well?
I frequently lead workshops on prayer, which I always find kind of odd because I’ve never felt myself to be much of an expert on that kind of thing. Prayer is hard work for me; it’s meaningful, but it’s hard. During my workshops I always focus at some point on intercessory prayer – prayer for needs beyond our own –
Here is a reality check as we move forward from the Christmas event: Mary may have been the first Godbearer. She may have been the ultimate Godbearer. But if you are in relationship with Jesus Christ, then you are a Godbearer too. Everyone who follows in the Jesus way is called to be a Godbearer. That is a huge part
An intriguing commonality between those who follow the Jesus way and non believers is a general distaste for evangelism. Certainly this dislike doesn’t apply to everyone, believer or not; nor does it stem from an accurate understanding of what evangelism is all about. But the dislike is there…The negative image of the televangelist looms large in all our consciences.
I’m excited about what’s unfolding at Wesleyan Accent. We’ve got a group of younger voices in the Methodist/Wesleyan world who have a great deal to offer those of us seeking to live out the Christian life “with a Wesleyan accent” in the Kingdom of God. One of those is Phil Tallon. Recently, Phil wrote a piece on teaching youth about justification
The dynamics of trust and obedience define the relational and personal dimensions of faith. We tend to treasure what we trust and trust what we treasure.
At its most basic level, Christian faith is a centered, personal, relational response involving trust and obedience.
Human identity is formed as we navigate a process of separating and joining. We become most fully who we are, not when we reach independence, but when we understand our interdependence and recognize that we are both separate and connected to those around us.
As Christians, we have a great deal to say about the meaning of suffering.
The Holy Spirit is present, active, and involved with all of creation in a life-giving way.
Creation is never an extra in Christian faith; it is foundational. All else moves outward from there.
“As Christians, we have a great deal to say about the meaning of suffering.”
Let your eyes wander to places you’ve never heard of, or cities you can’t pronounce. Ask God to be at work in those places. When you’ve prayed around the world, turn the globe so you can see your home region. Picture a map being zoomed in around your house or flat, and pray for God to be at work in
Seminar participants are so committed to faith and evangelism. If you want to be Christian here you have to be incredibly committed.
It may just be that we don’t make connections between our experience of being in relationship with Jesus Christ and the experience of the rest of the world through massive efforts and structures. It may just be that it’s about the intimacy of crossing a footbridge to meet another in the middle.
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