Repeatedly, across denominations, both within and outside the church, I have encountered hesitation, frustration, misunderstanding, denial, negativity, and even outright hostility in response to the entire topic of evangelism. Few people, it seems – at least in Western context, are comfortable talking about evangelism, much less engaging in it.
We would do well to recall – especially in these days after Christmas – that the Gospels tell us about Jesus as a refugee child, whose family was forced to flee to Egypt to escape the wrath of a murderous monarch.
That our Prince of Peace entered the world as a helpless child and left it as a crucified outcast tells me that God’s kingdom is one in which self-giving, vulnerable, love reigns supreme.
But when we share faith with others, we don’t tell them what they should believe. We tell them what we believe – and more importantly, who we trust, which brings us once again to relationship.
Jesus reminds us that if we keep a seed in our hands and clutch it with a closed fist, it will never grow. We must open our hands and let go of the seed. The problem is that many of us are living with closed hands. When we live like that, nothing can grow either within us or within others.
The painting Reflections, celebrates the awesome process of changing into who we are and whose we are, God’s children, made in his image. God finds such delight in this process, especially when we reflect and acknowledge his grace within the journey.
It’s not easy to hold yourself in readiness. You have to be alert, your entire body engaged and prepared to move. You have to be focused, intent on watching for the necessary sign. You have to be willing to act, following the signal the moment it arrives.
These kinds of moments have come and gone in my ministry, and more are sure to unfold; as they do I need to ask myself, how am I treading? Lightly? With grace? Out in the open? Is it about me? Or am I the errand runner for the Spirit I need to be? Sadly for me, as my ministry moves
I bind unto myself today the strong name of the Trinity, the Three in One and One in Three – the space-maker who is the source of my freedom, the one who empowers me to defy the forces that seek to restrict me to unbending characterizations or rigid roles.
Here’s the deal with the whole alarm clock thing – the wake part is God’s work, and God did a pretty good job of it in releasing all that God energy into the world 2000 years ago. But now it’s the get up part. The question is, are we going to sleep right through?
So it is with evangelism and discipleship. If we are engaged in both well, they become a seamless movement and we cross the threshold between one and the other without even realizing.
What would it look like to follow the Great Commission without freedom?
As those of us in the United States celebrate Independence Day today, it may be difficult to imagine that. How would we “go and make disciples” if our government made it illegal?
Would we disobey? Go in secret?
Those are questions facing our brothers and sisters in the
What would worship look like if it was more about giving than getting? Less about “being fed,” and more about offering praise?
It might look like worship in Nigeria and other places in Africa, where praises are not the only thing lifted through dance and song, but tithes and offerings as well, as dancing and singing Christ followers come forward
The Methodist Wesleyan family is alive and well in East Africa! God is calling young women and men to minister through word, deed and sign – evangelists, church planters, teachers, pastors, doctors, lawyers, government officials – all Holy Spirit-inspired and ready to go where God leads them.
How many lay people do you know who exhibit vision for the inbreaking Kingdom of God?
Here’s a news flash – the word “evangelism” is emotionally, historically, and theologically charged.
Cognitive dissonance is especially challenging in evangelism. We’re tempted to find ways to reduce the divergences between the Gospel and our culture, to change our message so it’s more palatable to the society in which we live, to accommodate it to the “wisdom of the world.”
The history of heresy in the first few centuries of Christian faith is fascinating as the church slowly and methodically made choices about the core tenets of Christianity.
And that’s the key. It was a process of choice – hairesis.
I have often said that the Methodist Wesleyan family is more than the sum of its parts. That is because when the family gathers it is a Revelation moment. People gathered around the throne of God, from every tribe and people group, every shape, size, color, and language. And God’s home is there, among the people.
This Easter truth is as mind-boggling and subversive today as it has been in every age; because rather than looking forward to a day when the things that make us different from others disappear, the resurrection proclaims that we look forward to an eternity in which those differences remain, but no longer divide.
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