So it is with evangelism and discipleship. If we are engaged in both well, they become a seamless movement and we cross the threshold between one and the other without even realizing.
What would it look like to follow the Great Commission without freedom?
As those of us in the United States celebrate Independence Day today, it may be difficult to imagine that. How would we “go and make disciples” if our government made it illegal?
Would we disobey? Go in secret?
Those are questions facing our brothers and sisters in the
What would worship look like if it was more about giving than getting? Less about “being fed,” and more about offering praise?
It might look like worship in Nigeria and other places in Africa, where praises are not the only thing lifted through dance and song, but tithes and offerings as well, as dancing and singing Christ followers come forward
The Methodist Wesleyan family is alive and well in East Africa! God is calling young women and men to minister through word, deed and sign – evangelists, church planters, teachers, pastors, doctors, lawyers, government officials – all Holy Spirit-inspired and ready to go where God leads them.
How many lay people do you know who exhibit vision for the inbreaking Kingdom of God?
Here’s a news flash – the word “evangelism” is emotionally, historically, and theologically charged.
Cognitive dissonance is especially challenging in evangelism. We’re tempted to find ways to reduce the divergences between the Gospel and our culture, to change our message so it’s more palatable to the society in which we live, to accommodate it to the “wisdom of the world.”
The history of heresy in the first few centuries of Christian faith is fascinating as the church slowly and methodically made choices about the core tenets of Christianity.
And that’s the key. It was a process of choice – hairesis.
I have often said that the Methodist Wesleyan family is more than the sum of its parts. That is because when the family gathers it is a Revelation moment. People gathered around the throne of God, from every tribe and people group, every shape, size, color, and language. And God’s home is there, among the people.
This Easter truth is as mind-boggling and subversive today as it has been in every age; because rather than looking forward to a day when the things that make us different from others disappear, the resurrection proclaims that we look forward to an eternity in which those differences remain, but no longer divide.
So it is with evangelism and discipleship. If we are engaged in both well, they become a seamless movement and we cross the threshold between one and the other without even realizing.
What would it look like to follow the Great Commission without freedom?
As those of us in the United States celebrate Independence Day today, it may be difficult to imagine that. How would we “go and make disciples” if our government made it illegal?
Would we disobey? Go in secret?
Those are questions facing our brothers and sisters in the
What would worship look like if it was more about giving than getting? Less about “being fed,” and more about offering praise?
It might look like worship in Nigeria and other places in Africa, where praises are not the only thing lifted through dance and song, but tithes and offerings as well, as dancing and singing Christ followers come forward
The Methodist Wesleyan family is alive and well in East Africa! God is calling young women and men to minister through word, deed and sign – evangelists, church planters, teachers, pastors, doctors, lawyers, government officials – all Holy Spirit-inspired and ready to go where God leads them.
How many lay people do you know who exhibit vision for the inbreaking Kingdom of God?
Here’s a news flash – the word “evangelism” is emotionally, historically, and theologically charged.
Cognitive dissonance is especially challenging in evangelism. We’re tempted to find ways to reduce the divergences between the Gospel and our culture, to change our message so it’s more palatable to the society in which we live, to accommodate it to the “wisdom of the world.”
The history of heresy in the first few centuries of Christian faith is fascinating as the church slowly and methodically made choices about the core tenets of Christianity.
And that’s the key. It was a process of choice – hairesis.
I have often said that the Methodist Wesleyan family is more than the sum of its parts. That is because when the family gathers it is a Revelation moment. People gathered around the throne of God, from every tribe and people group, every shape, size, color, and language. And God’s home is there, among the people.
This Easter truth is as mind-boggling and subversive today as it has been in every age; because rather than looking forward to a day when the things that make us different from others disappear, the resurrection proclaims that we look forward to an eternity in which those differences remain, but no longer divide.
Get articles delivered directly to your inbox as soon as they come out.
