The dynamics of trust and obedience define the relational and personal dimensions of faith. We tend to treasure what we trust and trust what we treasure.
At its most basic level, Christian faith is a centered, personal, relational response involving trust and obedience.
Human identity is formed as we navigate a process of separating and joining. We become most fully who we are, not when we reach independence, but when we understand our interdependence and recognize that we are both separate and connected to those around us.
As Christians, we have a great deal to say about the meaning of suffering.
The Holy Spirit is present, active, and involved with all of creation in a life-giving way.
Creation is never an extra in Christian faith; it is foundational. All else moves outward from there.
“As Christians, we have a great deal to say about the meaning of suffering.”
Let your eyes wander to places you’ve never heard of, or cities you can’t pronounce. Ask God to be at work in those places. When you’ve prayed around the world, turn the globe so you can see your home region. Picture a map being zoomed in around your house or flat, and pray for God to be at work in
Seminar participants are so committed to faith and evangelism. If you want to be Christian here you have to be incredibly committed.
It may just be that we don’t make connections between our experience of being in relationship with Jesus Christ and the experience of the rest of the world through massive efforts and structures. It may just be that it’s about the intimacy of crossing a footbridge to meet another in the middle.
To follow Jesus up close, rather than at a distance, we must base our lives on the reality of faith rather than the reality of fear.
It’s not a time to micromanage, but it is a time to glance at the big picture and identify potential trouble spots and retrain the growth to expand in the direction you’re aiming for.
If we are to hear the voice of God, and thus have an understanding of what it means to follow Jesus in real time, we must surround ourselves with the language and voice of God.
As we rehearse our vision of faith over and over, keeping it ever before us, it strengthens and sustains us, remaining intact as a source of strength during times of crisis and resistance.
God offers Elijah, and us, three specific spiritual resources: visioning, speaking, and acting.
Kingdom-esteem leads to humility, because it involves recognizing that it’s not about us, it’s about what God has done for us.
God’s blessedness is already there, and we experience it when we seek God’s kingdom.
The joy God gives isn’t tied to happenstance, chance, or change. It is deeper, more lasting, and may even have some surprising components.
That is the surprise of the Beatitudes—what appears to be a source of unhappiness, turns out to be a source of joy and blessedness.
As we seek to follow in the Jesus way, we need to recognize that more often than not, rather than being rooted in common sense, the Jesus way defies common sense.
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