Little Pentecosts by Kim Reisman
Kim Reisman
July 3, 2017
The disciples were transformed into messengers by the presence of Jesus in real time, through the power of the Holy Spirit.
The disciples were transformed into messengers by the presence of Jesus in real time, through the power of the Holy Spirit.
It’s dangerous to live your life with a past focus, with a two-dimensional Jesus, because you may end up following a tradition instead of following Jesus, God’s living Word.
Jesus wasn’t about hanging out on the “healthy” side of the river, the side of the “haves.”
It is better to stop worrying about the results of our evangelizing and instead worry about whether we have truly made the gospel known in our relationships with others.
Deep and authentic faith is meaningful; but can be costly, challenging, even frightening.
If you reflect on your spiritual walk, how do Peter’s various responses to Jesus resonate with your experience?
Yet, for our faith to be real, for it to be authentic, we must risk moving out of the shadows. So the question is, how close to the fire will we get?
Integrity as a core value of authentic evangelism is not only about our integrity, but about the integrity of others as well and allows space for the transforming power of the Holy Spirit.
And the Father who knows all hearts knows what the Spirit is saying, for the Spirit pleads for us believers in harmony with God’s own will.
Prayer is asking. It is a request. But here is the difficult truth: all prayer is answered but not all requests are granted.
So it is with evangelism and discipleship. If we are engaged in both well, they become a seamless movement and we cross the threshold between one and the other without even realizing.
What would it look like to follow the Great Commission without freedom?
As those of us in the United States celebrate Independence Day today, it may be difficult to imagine that. How would we “go and make disciples” if our government made it illegal?
Would we disobey? Go in secret?
Those are questions facing our brothers and sisters in the
What would worship look like if it was more about giving than getting? Less about “being fed,” and more about offering praise?
It might look like worship in Nigeria and other places in Africa, where praises are not the only thing lifted through dance and song, but tithes and offerings as well, as dancing and singing Christ followers come forward
The Methodist Wesleyan family is alive and well in East Africa! God is calling young women and men to minister through word, deed and sign – evangelists, church planters, teachers, pastors, doctors, lawyers, government officials – all Holy Spirit-inspired and ready to go where God leads them.
How many lay people do you know who exhibit vision for the inbreaking Kingdom of God?
Here’s a news flash – the word “evangelism” is emotionally, historically, and theologically charged.
Cognitive dissonance is especially challenging in evangelism. We’re tempted to find ways to reduce the divergences between the Gospel and our culture, to change our message so it’s more palatable to the society in which we live, to accommodate it to the “wisdom of the world.”
The history of heresy in the first few centuries of Christian faith is fascinating as the church slowly and methodically made choices about the core tenets of Christianity.
And that’s the key. It was a process of choice – hairesis.
I have often said that the Methodist Wesleyan family is more than the sum of its parts. That is because when the family gathers it is a Revelation moment. People gathered around the throne of God, from every tribe and people group, every shape, size, color, and language. And God’s home is there, among the people.
This Easter truth is as mind-boggling and subversive today as it has been in every age; because rather than looking forward to a day when the things that make us different from others disappear, the resurrection proclaims that we look forward to an eternity in which those differences remain, but no longer divide.
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