The Beautiful Gate by Kim Reisman
Kim Reisman
March 19, 2014
Why did they leave him at the gate? Why not take him all the way in? Did they not understand that he had spiritual needs as well?
Wesleyan Accent is World Methodist Evangelism’s online magazine of practical resources in the area of discipleship, evangelism, leadership and theology. Through articles, book reviews, and interviews, WME features leading and emerging voices of the Wesleyan Methodist world.
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Why did they leave him at the gate? Why not take him all the way in? Did they not understand that he had spiritual needs as well?
Wesley leads us to the heart of Lent and to the heart of every day of seeking the fullness of life in Christ: such a longing to please our Lord that we want the Holy Spirit to check us at the first sense of pride, wrong desire, or the wandering will — anything, that is, that might “quench the kindling
“The mission of the Church is to make disciples of Jesus Christ for the transformation of the world.” The Mission Statement of the United Methodist Church. I am an ordained United Methodist clergy and I have a confession to make. I have a love-hate relationship with the United Methodist mission statement. As a Wesleyan, I love it because it is
On Ash Wednesday, we recall through word and ritual, and even rejoice in, the fact that the Lord our God can bring new life out of the ashes of our brokenness.
A celebration of Easter without a prior descent into the grave is dishonest and naïve, just as observing Lent without the uncompromising proclamation of the Resurrection is hopeless.
Compassion comes from a deliberate identification with another person until we see things as he sees them, and feel things as she feels them. That’s the place to which God seeks to bring all of us.
Around the time the Methodist revival in England completed its first decade, John Wesley penned an essay called A Plain Account of the People Called Methodists. His aim is to explain the Methodist movement to the larger world, which he does by describing the various internal components of the revival that had developed during Methodism’s first ten years. One of
I’m a Yankee. Specifically, I was born in central Michigan, where the air is scented with pine needles and damp sand. I live in northeastern Texas – a region known for its own Piney Woods – but a world away from the cornfields of the Midwest, where I grew up. It may seem like a small question, but how does
I frequently lead workshops on prayer, which I always find kind of odd because I’ve never felt myself to be much of an expert on that kind of thing. Prayer is hard work for me; it’s meaningful, but it’s hard. During my workshops I always focus at some point on intercessory prayer – prayer for needs beyond our own –
Charles Wesley wrote songs for sinners. For those who were lost in sin, his hymns promised salvation, and for those who had come to Christ they were hymns that celebrated the day when it happened… These hymns are as true as ever and it is only our spiritual and doctrinal naivete that keeps us from seeing it.
Acts 17:16-34 contains Paul’s message to the Athenians at the Areopagus. Athens was considered the intellectual capital of the world. It was home to Socrates, Plato and Aristotle. Paul came to Athens during his second mission trip, seeking refuge. Earlier, he had been run out of Thessalonica by the synagogue crowd. He found a more congenial reception in Beroea, until
The good news is that we already have a basic blueprint for how to help people embrace faith in Jesus and become his apprentices. Methodist discipline, or the method that gave Methodism its name, was focused on helping people become deeply committed Christians, to become mature followers of Jesus Christ … The biggest challenge contemporary Wesleyans may face is our
This is a portion of the sermon preached on December 27, 2013, at the funeral service for Bishop McAlilly’s nephew Gale Stauffer, who was killed in the line of duty December 23, serving on the Police Force of the city of Tupelo, Mississippi. … little did we know that on this day of days, we would find ourselves moving so
Prevenient grace does not depend on any power or merit in man; no, not in any degree, neither in whole, nor in part. It does not in any wise depend either on the good works or righteousness of the receiver; not on anything he has done or anything he is. It does not depend on his endeavors. It does not
I received an e-mail from a pastor in Tennessee a few days ago posing this question: A church member asked me to recommend a biography on John Wesley, and I didn’t know what to suggest. Wondering if you could suggest something? That’s not an infrequent request to get for a seminary professor who teaches Methodist history. When I get an
I was thirty-two years old when a woman took my advice on how to die. Sitting in her low living room banked with windows that overlooked butterfly-laden bushes, I watched her shallow breaths. She had lost strength and energy: her frame seemed diminished, as if her soul were clinging to her body by mere tendrils. While disease sapped her vitality,
The weight of Christian worship history testifies that the Sunday service is primarily a gathering of, and for, the faithful. This is not to say that we shouldn’t consider how our worship services can best speak in the language of our local contexts. It isn’t to say that we shouldn’t consider if our gatherings are marked with radical hospitality and
Wesley knew how to be abased and how to abound. He intended, as did his brother John, to live all of life under God’s hand, whatever the circumstances of any given day.
Though it may seem to be the most difficult to define of the three, Wesley insists on including spirit with doctrine and discipline because right doctrine (belief) and right discipline (practice) are not enough in themselves.
There is a phrase in Wesleyan theology that holds the key to understanding most everything about present salvation. The phrase is “holiness of heart and life.” This is one of those terms that seems simple at first glance and yet is packed with meaning on multiple levels. It’s also a term worth exploring, and I want to explore it here.
Today we encounter two men, Timothy and Epaphroditus, who have chosen to believe what Paul has taught them about joy. They don’t just believe it, they are putting into action the things they’ve learned. Their stories serve as perfect examples of how serving well leads to joy.
In this mysterious moment, known to history as “the Transfiguration,” Jesus reveals to the disciples his true nature. And to their shock, his true nature is the glory of God shining from his face. Present with the disciples, and beholding the same incredible sight, is Moses, the prophet who had asked on Mt. Sinai to see God’s glory. Only now,
I’m a pretty happy and optimistic guy. I tend to believe the best of other people, and by and large, I expect things to work out alright. I take Romans 8:28 literally and seriously – God will somehow work out things for good. I tend to be an optimistic and grace-full preacher. I believe in hell, but I’m not a
One of my favorite evangelists is known by her place of
conversion. She is the woman at the well — the Samaritan woman — who
encountered Jesus while she was filling her water pot. She had a conversation that transformed her and moved her to share her experience with others.
“What do you mean, that’s not my father? Those are the hands that cared for me. Those are the arms that took me up and hugged me. Those are the lips that spoke to me; the eyes that searched for me; the chest on which I fell asleep, knowing I was safe in his care. Everything I have ever known
He tells the sailors to toss him overboard, because he believes that his God is acting like all the other gods, punishing him and them in the process. After Jonah says, “hurl me into the sea,” something strange happens. The sailors start rowing to dry land. Though it’s easy to skip ahead and assume that they picked him up and
From the earliest days of my pastoral service my leaders and mentors encouraged me to lead and develop short-term mission (STM) trips. They assured me that these trips would provide life-changing opportunities for those in my ministries. In addition, the people in the communities we would serve would receive the benefits of medical care, children’s ministry activities, or the construction
When I was in my early twenties, I was really good at softball. I could play defense, run reasonably well, and hit for power. I got better because I had a coach, Gordon, who watched me play and gave me pointers. As a result, I positioned myself intentionally at third base depending on the batter. I chose a heavier bat
Chera, my wife, was glaring at me with the type of fire normally reserved for people who tell her Christmas music should wait till after Thanksgiving. “God is good,” she said. I nodded, more than slightly annoyed. “Say it,” still glaring. “God is good,” I half-heartedly indulged her. And then what I knew was coming. “Say it like you mean
Over lunch recently, a ministerial colleague and I were discussing the various ways local churches seek to use social media to promote their ministry. He and I have served in a variety of contexts, and we observed that similar conversations seem to happen in each situation: some people strongly feel that putting a great deal of time and energy into a catchy social media campaign will cure many of the ills of church. Properly
In the past, I’ve talked about reset as the ability to embrace and move into the new things that God has for us by not allowing the hurts of the past to hold us back. We can’t change the facts of the past, but we can change how we feel about them and how we allow them to affect us
I’ve never been pregnant. I watched my wife, a complete champion, bear three children with heroic efforts. Bearing a child means to carry the child through pregnancy to birth, when the child is born. Leading up to the birth, there are contractions. Contractions prepare the body to deliver the baby by shortening uterine muscles and dilating the cervix. As the uterus
The statement on the website shouted loudly and clearly what many people instinctively know if they let themselves notice it: The Key to Relieving Pain Is Fixing Our Misalignment. I was visiting a website that sells therapeutic insoles for people with aching feet. The promises of pain relief were backed up by “Science” and a compelling founder’s story from a man who just wanted his little boy to
“Blessed are they which do hunger and thirst after righteousness: for they shall be filled.” – Matthew 5:6 The proper appetite is required to be filled: am I hungry enough? With the disciples sitting at the feet of Jesus, he shared with them key points of his teachings. In this verse, Jesus declares that those that hunger and thirst for
What do you do when a phone freezes, stops working, or is unresponsive? You toss it to the ground, step on it really hard, and make sure is completely crashed, right? Well, probably not. Most likely you do what most of us have done: we reset our phones to reactivate its functions, we don’t discard it. Depending on how bad
Churches have personalities, expressed through their organization, Christian education
processes, preaching, and worship. Each can have strengths and challenges, but the diversity is reflective of the differences we see in people, including the
Apostles.
Instead of focusing on which
organizational structure or form of worship we prefer, we need to ask if our church is manifesting Christ
I have often thought when hearing of another nose-dive from ministry, “not him?” but underlying that has been a naive attitude that has assumed that it won’t ever be me.
Christmas is almost here! Thinking backing over the last few weeks, when have you felt the most peaceful? When have you felt the most stress or anxiety? As you think ahead to the coming week, what are you looking forward to? What, if anything, are you dreading? Offer those things into God’s care.
Yesterday was the third Sunday of Advent, called Gaudete Sunday; “gaudete” is Latin for “rejoice.” Even a cursory reading of the Bible reveals that joy and rejoicing are an inevitable overflow in the lives of people who have understood and experienced God at work in their lives.
As good as the story of Esther is, however, it presents us with a problem: God is absent. Unlike other Old Testament stories, where we read of God appearing to Abraham or working behind the scenes to foil the plans of the Pharaoh, the story of Esther never mentions God. Rather, the characters in Esther appear to be acting on