Wesleyan Accent is World Methodist Evangelism’s online magazine of practical resources in the area of discipleship, evangelism, leadership and theology. Through articles, book reviews, and interviews, WME features leading and emerging voices of the Wesleyan Methodist world.
“To discern God’s will, two basic understandings must be fixed in one’s prayer life and personal theology: first, God is good! If you don’t hold that basic conviction, why would you want to know God’s will? Second, communication with God is possible.”
“Did your family have a kid’s table? Mine did. This was actually a fun experience, but as you age, you wonder when you might be given a chance to sit at the real table. Though we can joke about these memories, in reality there are people in our world who are wanting and waiting for their chance to gather around
“O ALMIGHTY God, who in thy wrath did send a plague upon thine own people in the wilderness, for their obstinate rebellion against Moses and Aaron; and also, in the time of king David, didst slay with the plague of Pestilence threescore and ten thousand, and yet remembering thy mercy didst save the rest; Have pity upon us miserable sinners,
“The answer to this painfully large prayer is massively small: bread, water, and a bed. Elijah wants a snap answer, a quick fix, and God grants the start of a slow process – bread, water, bed. As if recovering hope can never be a matter of great leaps, but always involves small steps.”
“Few Christians would be surprised to see prayer, searching the Scriptures, the Lord’s Supper, or even fasting (though it is perhaps the least practiced of these) on a list of basic practices of the Christian life. We might be more surprised to see Christian conferencing included on such a list.”
“In our solitude we must open ourselves to the recreating power of quietness and stillness, the healing, sensitizing presence of Christ, so that coming out of solitude we can be with others meaningfully. In solitude we must settle ourselves inwardly, so that we will become aware of the indwelling Christ.”
“We experience the presence of Christ in many ways, but none more special, more intimate, more truly satisfying than in what is variously called Holy Communion, the Lord’s Supper, or simply the Eucharist. Whatever name we use for it, this is a meal of God’s grace that Christ has prepared for us. For it is here, as we respond in
How very good and pleasant it is when kindred live together in unity! It is like the precious oil on the head, running down upon the beard, on the beard of Aaron, running down over the collar of his robes. It is like the dew of Hermon, which falls on the mountains of Zion. For there the Lord ordained his
“From very early on Christians buried their dead near their places of worship. Where others placed their dead outside of cities and avoided such sites, Christians often celebrated the anniversaries of the death of their martyrs with the Lord’s Supper. Oftentimes this celebration was held at the place where the martyr was buried. Soon, many churches included the bones of
Dystopian young adult fiction is not my preferred genre for leisure reading. For one thing, novels set in a stark world, often portrayed as a police state, in which humanity is regularly repressed and coerced is a sure prescription (in my book!) for disturbed sleep and not sweet dreams. However, having recently committed to helping a middle schooler with a
Romans 12:1-2: “Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve
“We have a whole new technological vocabulary. In this kind of technological world, and a world lost in moral and ethical relativism, language may be more important than ever. As Christians, and especially as those whose primary vocation is to communicate the Gospel, we need to pay attention to our ‘first language.’”
“When God feels distant and you’re losing your religion, something else is going on. He’s like the sun. When it gets dark, that’s because the earth turns, not because anything happened with the sun, and it’s the same with God. We lose our religion when we turn, not when he does, and when we turn, our hands get busy making
“When 900 years old you reach, look as good you will not!” -Yoda, “The Empire Strikes Back” For followers of Jesus Christ, aging comes as a season of compelling and vital new purpose. Just what if there is extraordinary promise hidden in the age of doctors’ appointments, retirement, loss of loved ones and colleagues as well as physical challenges? What
“The grace of redemption can come upon us all at once like a crashing wave. It can reveal itself over a season of life similar to how the autumn leaves move from green to vivid orange, red, and yellow. It can even be relentless in how it floods our souls over and over again.”
“Now some Calvinists clearly understand the logic of their position, and do not shrink from this implication. Classic Calvinist theologian Arthur W. Pink wrote: ‘when we say God is sovereign in the exercise of His love, we mean that He loves whom He chooses. God does not love everybody.’”
I encountered Jesus on a trip to a mercy ministry in Bangalore. The people at this particular place were a mix of old, disabled, infirm and insane. But in some pairs of eyes, I could see what Mother Teresa talked about: Jesus in his most distressing disguise. I sat by a woman who was skin and bones. Half-naked and not fully
Each season has its ebb and flow, its ups and downs. Why is it, then, that we are still wrapping our minds around change management and leading change within local congregations? Think of change like you think of the seasons.
“Like divine sovereignty, predestination is not a Calvinist doctrine, it is a biblical doctrine. And indeed, as a theologian steeped in Scripture, Wesley not only affirmed the doctrine, he affirmed a very strong version of it…”
Prayer. It is as natural as breathing. Most of us, regardless of faith, will find ourselves praying instinctively at some point in our lives. Typically, the prayer that flows unbidden from our heart is a prayer formed in our soul that expresses our deep distress as a plea of boldness for help or guidance. Or the prayer might be one
When you look closely at the first few verses of Philippians, something quite unique stands out fairly quickly:
Paul and Timothy, servants of Christ Jesus,
To all the saints in Christ Jesus who are in Philippi, with the bishops and deacons.
You’ll notice that Paul does not refer to himself as an apostle.
We have a hungry prophet (Elijah) on assignment to stretch the faith of a widow woman on welfare and to add insult to injury she has just lost her son.
I stop by to tell somebody when you are dealing with a dead situation you have to expect the unexpected, process your pain, and trust the process.
What would you give your life for? Your kids? Your spouse? Your family? Would you give your life for people you don’t know? People forced into prostitution in Bangalore, or unborn babies? Would you give your life for the Church? Paul tells us Jesus gave his life for just this thing. Jesus gave his life for the Church. More precisely, Jesus
Here’s a news flash – the word “evangelism” is emotionally, historically, and theologically charged.
Cognitive dissonance is especially challenging in evangelism. We’re tempted to find ways to reduce the divergences between the Gospel and our culture, to change our message so it’s more palatable to the society in which we live, to accommodate it to the “wisdom of the world.”
The more I read those words and reflected on Jesus’ teaching in Matthew 25 the more it struck me that the Seven Works of Corporal Mercy are not an anachronistic relic of the Medieval church but constitute a very effective evaluation tool for the contemporary church.
The history of heresy in the first few centuries of Christian faith is fascinating as the church slowly and methodically made choices about the core tenets of Christianity.
And that’s the key. It was a process of choice – hairesis.
I really do love the book of Proverbs. There’s just some really good stuff within this great book: wisdom that can help us live our lives in ways that are just so powerful and so good. Ways that are just so true. Listen to what we are told today in Proverbs 21: 1-2: 1 A good name is to be chosen
United Methodists and many others followed the 2016 General Conference in Portland with fervent interest. Whether you watched live streaming (a primer in do’s and don’ts of parliamentary procedure), caught a few random comments on social networks or read daily summaries from the United Methodist News Service or the UM Reporter, by now there are a lot of perspectives on
Because as comforting as it is to know that I stand in a long line of mothers without children, ultimately their stories of temporary infertility are not helpful. I have prayed until I looked drunk. Nothing. My husband has prayed on my behalf. Still nothing.
Here we see the peril and the promise called-ones. The twelve come. They gather the stones at your feet. They heap those stones, stones of remembrance, stones your children’s children will ask about. But the names and the images of the called-ones are forgotten. They are wiped away like rough edges of stone in the bed of the Jordan. The
For me, as a Methodist, this is an important day to celebrate. It is important to tell the story of what God can do in a person’s heart, and because of that work, the world could be forever changed. As people who are walking the road of faith, let us point out particular places and stops along the way where
Orthodoxy gets a bad rap these days. At a time when distinction is seen as an evil – this or that, one or the other – orthodoxy is seen as presumptive, divisive and unwarranted. To say one thing is right or rightful is to deny the right or rightfulness of something else – an inconceivable vanity, a tired, predictable power-play
It is the season of punditry. So goes life as a U.S. citizen who belongs to The United Methodist Church. General Conference cycles match up with the presidential election cycle: every four years, we encounter heated tempers, technicolor bluster and threats to move to Canada. This year the hype in the United States is reaching near radioactive levels of intensity.
I have often said that the Methodist Wesleyan family is more than the sum of its parts. That is because when the family gathers it is a Revelation moment. People gathered around the throne of God, from every tribe and people group, every shape, size, color, and language. And God’s home is there, among the people.
Saint Paul was converted on the Road to Damascus; Al Green was made righteous off Interstate 5 near Disneyland.
The intercessory life is a pattern for our interior growth in prayer that is abiding in Christ, and the outward expression of a missional Christ life in the world. It is a dynamic balance of paying attention to our personal spiritual maturity, and the call of Christ to minister as servants in the world.
Today’s post is a compelling piece written anonymously by a successful pastor. The Ideology of a Cancer Cell I rarely have those moments I would unquestioningly call, “divine.” I’ve never been one to see the fingerprints of God on everything around me. So when something happens in my life that just seems divinely orchestrated, I have to latch on
On the day when we had the least amount of time to tend to the needs of others, we boldly said come join us.
I suspect sometimes that I live more out of a sense of obligation than awe — more aware that I’ve signed onto a system than that I am a servant of a holy God who has actually sapped the power out of death and sin. I need to be reminded that systems are not living, breathing things, but Jesus is.
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