Wesleyan Accent is World Methodist Evangelism’s online magazine of practical resources in the area of discipleship, evangelism, leadership and theology. Through articles, book reviews, and interviews, WME features leading and emerging voices of the Wesleyan Methodist world.
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John of Damascus grounds the making of image in the incarnation (the “taking on flesh”) of Jesus Christ, who “married” heaven and earth through the union of God and man. If the God-Man Jesus is the “express image” of God, as Hebrews 1:3 says, then the artist is free to express himself creatively, using the material of the world to
In the midst of an extraordinary amount of stone-throwing and name-calling from across the political and theological spectrum, the Church in North America has shuddered and shaken from its timbered ceiling (or its artfully exposed industrial lighting) to its hallowed stone foundation (or tiled coffee house floor). (Astute readers perhaps will have noticed the use of the capitalized word “church”
The redeemed, the serene, the peaceful ones who are reconciled with God will find our God-aimed identity not in what we buy, accumulate, save, or consume, but in how we give.
Grace is not a one-time thing. God doesn’t just see our sins, forgive us one time, and then choose to be done with us forever. No, God constantly gives us grace. God gives us grace to forgive us, He gives us grace to empower us, He gives us grace to lead us. For us, and for the world, grace is
I contend that when people come together without anger and with love and “life together” as the end goal, churches will be healthier and people will find that they have more in common.
The apostles don’t see themselves as CEOs or slaves to the church. They see themselves as fulfilling a specific duty for the church: the ministry of the word of God and prayer. Everything else was dropped from their plate. And not only did the church not look down on them or call them lazy for a desire to emphasize these
Through Christ, we have been set free. Think about what it means not just to be free but also to live in freedom. It is possible to be free but to still live as if you aren’t…
As this man did, you will discover that God’s Word will be fulfilled. Regardless of what others may offer, stay in tune to the words of Jesus. There may be delays, some disappointments, but the promises of God will come to pass. The key is, whose voice are you listening to?
What does it take to be a nimble follower of Jesus Christ? Describing yourself as “nimble” (“quick,” “light,” “quick to comprehend”) may not be a trendy way to phrase a quality – I doubt I’ll see it on any t-shirts soon, unless it becomes a merchandised quote from a quirky show – but followers of Jesus Christ are called to be
Christ comes to free us; he comes to fit us for Kingdom living, and he comes to fill us, to fill us with his Holy Spirit. And that’s our need, friends, the power of the Holy Spirit.
Happy are those whose transgression is forgiven, whose sin is covered. Happy are those to whom the LORD imputes no iniquity, and in whose spirit there is no deceit. While I kept silence, my body wasted away through my groaning all day long. For day and night your hand was heavy upon me; my strength was dried up as by
There’s an operative logic of redemption running so deep in Western storytelling that, given enough time, we should expect that all villains will eventually become heroes. Origen may have been wrong to state that even the devil will eventually be saved, but a certain kind of “narrative universalism” is true in Hollywood.
And so we come to see that living in simplicity goes hand in hand with a life in pursuit of holiness, or sanctifying grace. For if you do a word search of “simplicity” through Wesley’s works, you will quite often find that he speaks of it in relation to Mary’s action of sitting by Jesus feet, drawing deeply from the
Many emotions welled up within me as I heard the news of the recent tragedy break. But the one that unexpectedly stood out was awe. Awe? How can you feel a sense of awe after hearing the news of such a heinous and horrendous act of racial dehumanization? Because my brothers and sisters at Emmanuel AME loved their neighbor. Furthermore,
Racial reconciliation calls people to have “out of the ordinary” moments frequently. It challenges our social and spiritual status quo. One response to the tragedy at Mother Emanuel should be for churches to have more “out of the ordinary” moments with people of a different race around conversations that make us uncomfortable. It is the best way forward.
The media photographer clicked at just the right moment. The woman’s face is crumpled, crying out, grieving. In fact, the use of the picture almost feels…voyeuristic. How long will morning news shows play subdued tones, proclaiming the latest tragedy, in this case, “Special Edition: Charleston” in a way that reminds us all that every news outlet is for-profit? The photo
The Lord’s prayer therefore begins
by putting, not us,
but God the Father
at the center of the picture.
The circumference can only be right
when the center is right.
Incidentally, the Greek word translated “required of you” can also be translated as “a payment due.” That is the real point of the parable. Not just your possessions, but your life belongs to God. That is the classical, Christian understanding of our lives. We are sojourners here, pilgrims, travelers. In the beautiful words of the Letter to the Hebrews, “Here
Jeremiah reminds us that we do not respond with hatred or anger to those who have plotted our demise. We pray for the peace and prosperity of the country. We pray for the well-being of a church which celebrates false prophets (Jeremiah 28). We realize – and this is the real lesson of Jeremiah – that judgement is actually a
Recently I took a college student with me to a Zumba class at the local Y. “What you see may not be pretty. What happens at Zumba stays at Zumba.” This warning is necessary for all who accompany me to a workout class, given my unique combination of Lucille Ball and Miranda Hart-like skills or, more specifically, lack thereof. Male pastors
In this particular letter, Jeremiah becomes the linkage between God’s promises for yet-to-be newness and the embittered exiles who are certain that they are unfairly suffering for the sins of previous generations. A creative proverb was gaining popularity among these disenfranchised refugees—everybody was sharing it on their Facebook wall: “The fathers have eaten sour grapes, and the children’s teeth are
Pay attention to the moments where you are quick to show faith and the places where fear tends to creep in. For a lot of us, faith and fear come in patterns. When fear shows up it is a sign that God has work to do in that place. Celebrate where you are being faithful but don’t hide or minimize
What will we be sharing from our Methodist/Wesleyan “waka” (canoe) in whatever region of the world we minister? What treasures and gifts will we share?
Just as in pre-missionary Tonga, the moral sense of the people was identified with the moral sense of the chiefs, now in Christian Tonga, Jesus is the “chief of chiefs” – the ‘eiki ‘o e ngaahi ‘eiki.
So strong is this ideology among many white church leaders, those in theological circles, and some in society, that it rings loudly of “White Liberation!” suggesting that acknowledging ones’ privilege has liberated the individual from the bondage of systems that work on their behalf. I am concerned with the white Christian who wants to do something prophetic like telling other
I think I am drawn so much to poetry these days because over and above anything else poets are themselves. They speak from a raw, sometimes scandalous place that many of us don’t have access to. As a pastor it can be very hard to be yourself, yet it is essential if you want to have anything of value to
Finding and listening to a “Noah” is a reminder that there is a part of our faith that needs to be challenged to understand the profound personal nature of life in the Spirit.
One time as I came down from a platform during a church musical rehearsal, I passed several women and whispered, “I’ll be right back, I have got to go to the bathroom!” I rushed away and couldn’t hear the laughter that erupted behind me; the sound guy had not yet muted my lapel mic. My whisper had been heard throughout the sanctuary.
Most of us are familiar with John 15—it is particularly central to my life and to the life of the local church that I pastor, The Orchard UMC. It is from Jesus’ command there, “to go and bear fruit” that we take our name, vision and mission. Most of us are familiar with the flow: Jesus begins with an eight-verse
Sometimes we need a space where there is new room for the Holy Spirit: space in our lives, in our schedule, in our church building, in our preaching, in our house. For me, luckily enough – except it never seems to do with luck where new room is involved – this has been at the New Room Conference. In an
Much is being made these days in my (admittedly very narrow) slice of the world about what it means to be Wesleyan. “Wesleyan” in this case doesn’t refer to a particular denomination but to a broader theological stream birthed through an eighteenth-century movement and largely defined by the commentaries and sermons of John Wesley. Wesley himself once wrote a tract
When the Spirit of the Lord is upon your life you can play your harp because you have been anointed to handle hell, haters, and hypocrites.
Regardless of your politics, but dependent on the plans of God, there will be a November 9, 2016. Do you know the day? It’s the day after the United States of America will choose between Donald Trump and Hillary Clinton. Between now and then, there will be a lot of debate, discussion, and Tweeting. But that day will come and,
If you or I think of a laser, we probably have a mental image of what we might colloquially call a concentrated beam of light, whether it’s used recreationally like in laser tag or a laser light show, or practically like in an eye surgery or in cutting material. You might even picture the powerful ray from the Death Star in Star
I have great respect for many colleagues in ministry who espouse a reformed or Calvinist view of the world. That said, it should be no surprise to those who read and listen to me regularly that I am enthusiastically and unapologetically Arminian. I am far too deeply committed to the notion of God’s pure love exercised in his gift of human free
Protestantism has hit a snag. Catholics have their challenges, but it’s a very different set. The Orthodox church in its various forms has its disputes but remains largely unchanged. North American Protestants have hit hard times, like an ecclesial version of the 2008 economic meltdown. We’ve printed Bible verses on magnets, screen printed t-shirts, run food pantries and epic VBS
Peace or division? Which is your mission, Jesus? Which is your kingdom about?
In 1 John 3: 11-24, we see two truths that are really, really hard to hold together. We will not always be liked. But we must always love. Listen to what we are told today: For this is the message you have heard from the beginning, that we should love one another. We must not be like Cain who was
The danger of our silence is that if we ignore the subject of money, both the mission of the Kingdom of God and the spirituality of God’s people will ultimately be impoverished.
If we really believe that in Christ there is no male or female, it should trouble us deeply that so many men are missing from our midst.
