In 2,000 years of church history, you will find an ebb and flow of opportunities seized and opportunities lost. While church history is often a study in fracture – who split from whom, when, and why – nevertheless, it remains remarkable that community is found even today among drastically different people. An illustrative moment comes to mind: a few years
Gentleness isn’t weakness; it’s strength with a sense of humor.
One of my favorite Holy Days is Pentecost, partly because (thankfully) it hasn’t been co-opted by Western consumerism. Maybe that’s why it comes and goes without too much attention. We don’t have weeks of lead-up like we do for Christmas or Easter; and the Holy Spirit definitely doesn’t have the economic punch of Santa or the Easter Bunny. Pentecost is
It is startling to encounter words that easily puncture what troubles us, in a moment aching for the holy iconoclasm of the poetry of Madeleine L’Engle.
A Note From The Editor: Recently I asked clergy members from several Wesleyan Methodist denominations in the United States about what it’s been like coping with a pandemic. Ministers in other parts of the world have experienced these dynamics before, and pastors a hundred years ago went through this in America. For many church leaders in the U.S., these have
“The thwarting of strategy is an invitation for God to do a deeper work of character.”
A Note from the Editor: It can be difficult to discern timely responses when so much shifts in just a week. Equipping yourself with resources is challenging when you not only must sort facts, probability, and panic, but you must also keep up to date with relevant developments. And so everyone from Old Navy to Christian denominations to the NBA
And in our gospel passage, Mary of course – like all of us on this side of death – is not yet fully awake. She makes first contact with the resurrected Jesus, and it’s about as awkward as Peter embarrassing himself by trying to pitch a tent on Mount Tabor. Mary’s problem is that she thinks Jesus is dead, and
“Pastor, why can’t you just preach the gospel and stay away from all this controversial stuff?” It’s likely your pastor has heard this question dozens of times in recent years, yet he or she may be reticent to speak about it for fear of calling out certain members of the congregation or appearing to respond to specific criticism of recent
Why do we argue? Is it so that we can win a competition, and feel the adrenaline rush of victory? Is it to make another person feel ashamed of themselves? Is it to make sure other people know what we support, or don’t support? Is it because if we don’t, the other side will be the only ones talking? Facebook,
The demands of our world make it abundantly clear that we urgently need Christians who cultivate habits of discernment. Discernment can be challenging to define and practice at the best of times, but it is absolutely vital at certain moments. And within the practice of discernment lies a quiet habit that may seem like a rabbit trail leading off from
Some things you only discover over the long course of years. This frustrates an economy of optimization, hyper-fixated on immediate improvement and benefit. Wisdom can’t be reduced to “insights” gleaned by data, metrics, or analytics though, even if they’re useful from a strategic point of view. The season of Advent stubbornly persists in forcing the door open for the hard-to-quantify
Note from the Editor: The sudden news of Dr. William Abraham’s death sent Methodists around the globe reeling. Immediately, a flood a tributes began to pour forth in a kind of spontaneous online wake. Before Covid, wakes were still common in Ireland and also in Northern Ireland, Billy Abraham’s childhood home. In the remembrances that follow, four unique voices give
Many traditions and cultures in and through which the Church has found its liveliness – growing tree-like in different climates and biomes – celebrate the glory of God through praise, liturgy, proclamation, and testimony. All glory, we say or preach or sing, belongs to God. And we affirm that along with the Church across time and space; or beyond time
Knock knock. If it’s a joke, you know what to say: “Who’s there?” But knock knock means something different to different people. Throughout my childhood, when I heard a knock knock on the back door, I could guess the knocker within three guesses. If the knock knock was rapped on the front door, all bets were off. I had no
What do you know of Zanesville, Ohio? History buffs might enjoy its distinct Y-shaped bridge or explore its history as part of the Underground Railroad or recall it for its well-known river and locks. If a spiritual pilgrimage were traced across the tilts and rolls of Ohio’s farms, rivers, and valleys, Methodists might mark a gentle circle around Zanesville. It’s
As many congregations return to gathering in new or partial ways after a period of virtual worship, there are both logistical challenges and shepherding challenges. Essentially, widespread change has occurred in a condensed and contentious time. Some shared rituals in worship function as rites of passage, like funerals; the loss of sharing these rituals as a community has at times
Churches around the world honor the “cloud of witnesses” who have gone before us – all those people who shaped, challenged, and carried us forward on our spiritual journey. When I contemplate the saints in my own life, I’m reminded of two interrelated ideas. The first is called six degrees of separation; the second, three degrees of influence. In theory,
We have traveled (less this year than others) through the days of Christmas feasting, arriving like the Magi at Epiphany. This is a blessing on a prosaic scale: as a child, Christmas was one day, not 12; and given all the build-up, something seemed off about abandoning festivities so quickly. The cadence of maneuver through 12 days makes more rhythmic
“Let’s put him on blast!” I hadn’t heard the phrase before, but I instantly knew what it meant: whatever the business’s misstep had been, the call was sent out to grab it by its social media handles and tear it down. A bit of photographic evidence, a globally-audible, locally-tangible siren, and the business was tagged: the company was now “it”—a
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