What will we be sharing from our Methodist/Wesleyan “waka” (canoe) in whatever region of the world we minister? What treasures and gifts will we share?
Just as in pre-missionary Tonga, the moral sense of the people was identified with the moral sense of the chiefs, now in Christian Tonga, Jesus is the “chief of chiefs” – the ‘eiki ‘o e ngaahi ‘eiki.
So strong is this ideology among many white church leaders, those in theological circles, and some in society, that it rings loudly of “White Liberation!” suggesting that acknowledging ones’ privilege has liberated the individual from the bondage of systems that work on their behalf. I am concerned with the white Christian who wants to do something prophetic like telling other
I think I am drawn so much to poetry these days because over and above anything else poets are themselves. They speak from a raw, sometimes scandalous place that many of us don’t have access to. As a pastor it can be very hard to be yourself, yet it is essential if you want to have anything of value to
Finding and listening to a “Noah” is a reminder that there is a part of our faith that needs to be challenged to understand the profound personal nature of life in the Spirit.
One time as I came down from a platform during a church musical rehearsal, I passed several women and whispered, “I’ll be right back, I have got to go to the bathroom!” I rushed away and couldn’t hear the laughter that erupted behind me; the sound guy had not yet muted my lapel mic. My whisper had been heard throughout the sanctuary.
Most of us are familiar with John 15—it is particularly central to my life and to the life of the local church that I pastor, The Orchard UMC. It is from Jesus’ command there, “to go and bear fruit” that we take our name, vision and mission. Most of us are familiar with the flow: Jesus begins with an eight-verse
Sometimes we need a space where there is new room for the Holy Spirit: space in our lives, in our schedule, in our church building, in our preaching, in our house. For me, luckily enough – except it never seems to do with luck where new room is involved – this has been at the New Room Conference. In an
Much is being made these days in my (admittedly very narrow) slice of the world about what it means to be Wesleyan. “Wesleyan” in this case doesn’t refer to a particular denomination but to a broader theological stream birthed through an eighteenth-century movement and largely defined by the commentaries and sermons of John Wesley. Wesley himself once wrote a tract
When the Spirit of the Lord is upon your life you can play your harp because you have been anointed to handle hell, haters, and hypocrites.
It’s dangerous to live your life with a past focus, with a two-dimensional Jesus, because you may end up following a tradition instead of following Jesus, God’s living Word.
Recently Wesleyan Accent Editor Elizabeth Glass Turner chatted with Rev. Zach Szmara, the founder of one of the first immigration legal clinics within a church building, about sanctuary, immigration law, and cross-cultural ministry at home. Rev. Szmara is the Lead Pastor of The Bridge in Logansport, Indiana, a congregation within The Wesleyan Church. He is the National Director of Immigrant Connection – a growing
Jesus wasn’t about hanging out on the “healthy” side of the river, the side of the “haves.”
It’s happened again and again. Do they give out “Webby Awards” for“Best Social Networking Campaign Aimed at Disenfranchised Young Men Searching for Meaning and Manhood in a Post-Religious Context”? In the 90’s, radicalization looked like bored, angry, white, oddball suburban teenagers shooting up their classmates as they latched onto whatever Nihilistic philosophy made sense of their bullied, middle-class ennui. Now
It is better to stop worrying about the results of our evangelizing and instead worry about whether we have truly made the gospel known in our relationships with others.
Deep and authentic faith is meaningful; but can be costly, challenging, even frightening.
What is the better place? As seen in the last post, the three most popular sketches of the Christian “better place”—heaven-centered, human-centered, and world-centered—have been various soteriological attempts to depict both our hope and mission. (Soteriology, as you may remember, refers in theology to the theology of salvation.) However, as John C. Nugent argues in his book Endangered Gospel: How Fixing the World
If you reflect on your spiritual walk, how do Peter’s various responses to Jesus resonate with your experience?
There are some things that I know I should believe with my head, but I struggle because I don’t experience them in my heart.
Go to the Limits of Your Longing -Rainer Maria Rilke God speaks to each of us as he makes us, then walks with us silently out of the night. These are the words we dimly hear: You, sent out beyond your recall, go to the limits of your longing. Embody me. Flare up like a flame and make big shadows
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