What Happens When We Choose to Be Learners by Kim Reisman
When we are teachable, we come with simple, trusting hearts, ready to gain insight from another.
When we are teachable, we come with simple, trusting hearts, ready to gain insight from another.

For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek. For in it the righteousness of God is revealed through faith for faith; as it is written, “The one who is righteous will live by faith.” Romans 1:16-17 provides the thesis of
As clergy, we preach, we teach, we pray, we visit the sick, and we know the word, but how does this apply to ourselves?
Thank God for the blessings of your day. Ask God for guidance as you live the rest of your day. And leave this quiet time in peace knowing you never leave the Shepherd’s presence.

In the book of John, beginning at chapter 13, there is an interesting shift in how Jesus deals with the people he calls “friend.” First, he does this radical thing where he gets down on his knees and washes their feet. He wants to serve them and model for them what humility in the context of friendship looks like. With

But the Word comes nevertheless, not in an earthquake or fire or rushing wind, but in this man, Jesus the Christ. And he offers himself to us; eat from me, drink from me.

There’s an overwhelming amount of beauty and awe in the world – from midday eclipses to bounding monkeys in jungles to the perfect curl of newborn baby toes. At some point, though, we all encounter suffering. Sometimes it appears as physical pain; sometimes it’s in the form of prolonged waiting; sometimes it’s mental or emotional distress. Sometimes suffering occurs through our
There is something mystical about the way people will drive hours to serve perfect strangers a hot meal, muck out their flooded home, or repair a hole in the roof.

He is at work in you and me, gifting, equipping, empowering, and shaping us to work alongside him in accomplishing the work he is doing.
We sing and play instruments, we paint and sketch, we enact and perform, and all of these are triumphant expressions of the truth of our faith.

It is Easter. Alleluia! Or, more properly, it is Easter-tide. Palm fronds saved from Sunday’s service two weeks ago are woven homemade crosses drying on the kitchen windowsill or (in my case, on the pile of mail stacked on my desk). The signs and symbols of Lent and Holy Week – along with the bins of empty plastic eggs –

I get what a zombie is. I was watching zombie movies in the church basement before zombie movies were cool. I’ve seen Night of the Living Dead a dozen times. But what we have now, this is another level of interesting. I know nothing about the current zombie culture, so help me out here. What is this fascination with dead

The same Lord who met the disciples on the road to Emmaus longs to meet us during this season of Eastertide. As we seek him, he opens his Word to us, meets us in the breaking of the Bread, and stirs our hearts with his holy love in a way that makes it impossible to contain the news of his
The Son of God had a major impact upon our world and is the foundation of our faith. God, indeed, is not dead. Because of these things, let’s spend more time deepening our own faith and understanding of what it means to be a follower of Jesus and stop arguing about movies.
There’s no question but that the first line ought to be the first line – “Christ the Lord is risen today” – because all else follows from that premise. If you accept that fact (and God have mercy on you if you don’t), it’s easy to “raise your joys and triumphs high,” and to know as you do so that
As the Son of God, God’s chosen One, the Anointed, the Messiah was making the ultimate sacrifice, giving his life for the whole world, at that very moment, the Roman soldiers were rolling the dice and gambling for his clothes – having their own little “Casino at the Cross.” Such a contrast!

Is foot washing, by and large, the forgotten command of Jesus? After he washed his disciples’ feet, the Lord said to them, “Do you know what I have done to you? You call me Teacher and Lord—and you are right, for that is what I am. So if I, your Lord and Teacher, have washed your feet, you also ought

“Too big to fail.” A few years ago – and it doesn’t matter what your personal political opinion was on the government bailout of American automakers – this phrase rang repeatedly in American consciousness. These businesses were too big to fail. We couldn’t afford to lose them, no matter the cost. They were essential to our identity and our economic
“You can do anything you put your mind to” does not take seriously the problem of sin and our inability to save ourselves. A key conviction of historical Christian orthodoxy is that we are not enough. We cannot ever be the source of our own salvation. Putting your mind to being a better person, from the Christian perspective will fail
When I recall Abdul Rahman, I recall the magnificent love offered in Jesus Christ – a love that comes to us freely and waits for our response without pressure or manipulation; a love that respects our sacred right of refusal; a love that Abdul Rahman was willing to die for. And that’s a love worth sharing.
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