It’s dangerous to live your life with a past focus, with a two-dimensional Jesus, because you may end up following a tradition instead of following Jesus, God’s living Word.
Recently Wesleyan Accent Editor Elizabeth Glass Turner chatted with Rev. Zach Szmara, the founder of one of the first immigration legal clinics within a church building, about sanctuary, immigration law, and cross-cultural ministry at home. Rev. Szmara is the Lead Pastor of The Bridge in Logansport, Indiana, a congregation within The Wesleyan Church. He is the National Director of Immigrant Connection – a growing
Jesus wasn’t about hanging out on the “healthy” side of the river, the side of the “haves.”
It’s happened again and again. Do they give out “Webby Awards” for“Best Social Networking Campaign Aimed at Disenfranchised Young Men Searching for Meaning and Manhood in a Post-Religious Context”? In the 90’s, radicalization looked like bored, angry, white, oddball suburban teenagers shooting up their classmates as they latched onto whatever Nihilistic philosophy made sense of their bullied, middle-class ennui. Now
It is better to stop worrying about the results of our evangelizing and instead worry about whether we have truly made the gospel known in our relationships with others.
Deep and authentic faith is meaningful; but can be costly, challenging, even frightening.
What is the better place? As seen in the last post, the three most popular sketches of the Christian “better place”—heaven-centered, human-centered, and world-centered—have been various soteriological attempts to depict both our hope and mission. (Soteriology, as you may remember, refers in theology to the theology of salvation.) However, as John C. Nugent argues in his book Endangered Gospel: How Fixing the World
If you reflect on your spiritual walk, how do Peter’s various responses to Jesus resonate with your experience?
There are some things that I know I should believe with my head, but I struggle because I don’t experience them in my heart.
Go to the Limits of Your Longing -Rainer Maria Rilke God speaks to each of us as he makes us, then walks with us silently out of the night. These are the words we dimly hear: You, sent out beyond your recall, go to the limits of your longing. Embody me. Flare up like a flame and make big shadows
One of my favorite Holy Days is Pentecost, partly because (thankfully) it hasn’t been co-opted by western consumerism. Maybe that’s why it comes and goes without too much attention. We don’t have weeks of lead up like we do for Christmas or Easter; and the Holy Spirit definitely doesn’t have the economic punch of Santa or the Easter Bunny. Pentecost
“Plan your work and work your plan.” That phrase is great – in theory. Usually, it carries with it a practical application. But sometimes those plans are suddenly laid aside. That’s where our churches found themselves in March of this year. We planned our work ahead of schedule – but then weren’t able to work that plan. Coronavirus took the
A significant aspect of the Embrace understanding of showing and sharing the love of Jesus is the idea of interdependency – the idea that human beings flourish in the context of relationships with others. Rather than focusing solely on our independence, to truly thrive, we must recognize that we are interdependent – both separate and connected to those around us.
I’ve always been an “early adapter.” I may not be the first person to try a new technology, but I’m not far behind. Following the arrival of the first iPhones, I wasn’t at the Apple Store at midnight for a new release – but I’d show up sometime the next day. So I joined social media early on. As soon as
It is startling to encounter words that easily puncture what troubles us, in a moment aching for the holy iconoclasm of the poetry of Madeleine L’Engle.
If we are guided by Scripture, the content of our preaching will always have aspects of the pastoral and the prophetic.
Is it tempting to stand back and admire God who heals, but to neglect allowing God to heal you? God doesn’t want to leave you half-done and stalled out.
The founder of our Methodist movement, John Wesley, is often celebrated for declaring that “The World is my parish…” This quote has inspired many to serve in ministry around the world. However, most contemporary Methodist churches do not organize themselves in parishes the way Wesley’s church did. What did Wesley mean when he said this? What does it mean to see the world
Almighty God, unto whom all hearts are open, all desires known, and from whom no secrets are hid – You read our hearts like an open book: you see our meanings, our intentions, our knowledge, our opinions, our questions, our backstories, our wounds, and our promise. Our hearts are open to you even when wisdom seems closed to us. You
I’ve been thinking a lot about the Great Commission in Matthew 28. It’s a passage many know well, finding it an inspiration, a call, a light to guide the way. It’s a powerful text, one that has inspired Christians for thousands of years, so it’s not a passage usually associated with doubts. Now the eleven disciples went to Galilee, to
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