It’s dangerous to live your life with a past focus, with a two-dimensional Jesus, because you may end up following a tradition instead of following Jesus, God’s living Word.
Jesus wasn’t about hanging out on the “healthy” side of the river, the side of the “haves.”
Recently Wesleyan Accent Editor Elizabeth Glass Turner chatted with Rev. Zach Szmara, the founder of one of the first immigration legal clinics within a church building, about sanctuary, immigration law, and cross-cultural ministry at home. Rev. Szmara is the Lead Pastor of The Bridge in Logansport, Indiana, a congregation within The Wesleyan Church. He is the National Director of Immigrant Connection – a growing
It’s happened again and again. Do they give out “Webby Awards” for“Best Social Networking Campaign Aimed at Disenfranchised Young Men Searching for Meaning and Manhood in a Post-Religious Context”? In the 90’s, radicalization looked like bored, angry, white, oddball suburban teenagers shooting up their classmates as they latched onto whatever Nihilistic philosophy made sense of their bullied, middle-class ennui. Now
It is better to stop worrying about the results of our evangelizing and instead worry about whether we have truly made the gospel known in our relationships with others.
Deep and authentic faith is meaningful; but can be costly, challenging, even frightening.
If you reflect on your spiritual walk, how do Peter’s various responses to Jesus resonate with your experience?
What is the better place? As seen in the last post, the three most popular sketches of the Christian “better place”—heaven-centered, human-centered, and world-centered—have been various soteriological attempts to depict both our hope and mission. (Soteriology, as you may remember, refers in theology to the theology of salvation.) However, as John C. Nugent argues in his book Endangered Gospel: How Fixing the World
There are some things that I know I should believe with my head, but I struggle because I don’t experience them in my heart.
Go to the Limits of Your Longing -Rainer Maria Rilke God speaks to each of us as he makes us, then walks with us silently out of the night. These are the words we dimly hear: You, sent out beyond your recall, go to the limits of your longing. Embody me. Flare up like a flame and make big shadows
The Process of Conversion and Choosing Words that Connect Stories have the power to move people. Authors, the movie industry, educators throughout history, and Jesus have used this method of communication. In my prior articles (here, here, and here), we discussed crafting our testimonies and identifying the three paths most saving faith journeys take. As you begin to create a
There have been a few occasions in my life when, almost immediately after meeting and greeting a person, they asked, “What are you worried about?” Persons often wear themselves on their faces. In my last article I reflected on Tennessee Williams’ image, violets cracking rocks. In his teaching, Jesus used an equally powerful image: “Consider the lilies… how they grow;
“For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive by the Spirit.” 1 Peter 3:18 The “grave” is defined as a place of burial for a dead body, typically a hole dug in the ground and marked by a stone
Scripture Focus: Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him. They stripped him and put a scarlet robe on him, and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and
Easter is the punctuation mark of the Christian Faith: the death and resurrection of Jesus, God’s Son as his gift of salvation for all who will receive it. Easter stirs an image in my mind: violets cracking rocks. The image was connected with the work of Tennessee Williams, one of America’s greatest dramatists. In their commentary about his life and
Every person who has been transformed by Jesus has the desire to communicate God’s grace in a way that others will be curious and motivated to seek Jesus themselves. This desire to communicate Jesus is one fruit of the Spirit’s presence in our lives. In a previous article, I invited readers to write their own Light Story, a brief and
It is gathered up in Wesley’s popular saying, “The world is my parish.” That word captures the style of the Methodist movement—a concern for all humankind, a spending of ourselves and our resources that all the world might be brought to Christ. Most of what I share here and much I have shared about other marks are from my book,
A few years ago, on a beautiful summer day, our family gathered by the rally track to cheer on my nephews in their race. We spent the entire day on a treeless hill, fully exposed to the sun. By evening, the effects were undeniable — our uncovered skin had turned red. Just like the sun leaves a mark on us,
The Methodist movement was born in England and soon began to burn with a fire of love across the land, in large part, because of two big problems in the Established Church. One was spiritual apathy. Deism had flavored the intellectual and religious climate. God had become a benevolent ruler of the universe, removed from personal experience. In the arrogant
My youngest son spent a decade as a chef in training in many fine dining restaurants in the Southwest Florida area. Several of the eating establishments were seafood restaurants as you would expect living on the Gulf Coast. Nathan learned to cook some of the most fantastic fresh seafood dishes, but here was his dirty little secret. He did not
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