Simcha Bunim was a Jewish rabbi who lived in Poland in the 1700s. He is best known for what might be called the parable of the two pockets. The parable begins with two slips of paper. On one slip is written, “I am dust and ashes.” On the other slip is written, “For my sake the world was created.” These
As we prepare to enter into the season of Lent, there is always a call to fasting. That is one of the definitive features of this time of Lent. It is a time to pull back from all the abundance of our life, particularly for those of us in the West, and to refocus ourselves upon God, on our great
As the Church, it would be foolish to believe we have not participated or contributed in some way. We can confess the ways we have corporately and personally upheld this power dynamic, repent and seek to turn it upside down.
Men who object to women taking central roles in the church might want to remember what place the women took in the gospels: at the foot of the cross, present with Christ, at the moment when God himself was pierced and blood and water flowed.
I’ve seen a lot of death. Not just because my husband has a full-time pastoral calling, but also because my parents never shielded me from the reality of death. Many parents today hesitate to take their children to funerals because, “they wouldn’t understand,” and that is true, but only to an extent. As a parent, it is my duty (privilege?)
Curiosity is underrated. In the past one hundred years, many North Americans have undergone a shift in how they’re described and in how they see themselves. We have gone from citizens to consumers. A few years back the hit drama “Mad Men” followed the lives of people in a booming advertising industry in post-World War II America. Citizens may benefit
Recently I read an article by seminary professor Kate Bowler that had me staring wide-eyed at the computer screen, alternately barking bursts of laughter, fist-pumping the air, and feeling tears sting the corners of my eyes. She walked up to the elephant in the room, reached out, touched it, gave it a treat, made friends with it, and sat down
We live in a culture marked by a dramatic lack of trust, and the Church is not exempt as a target for those feelings of suspicion. As the Body of Christ, we have some restorative work to do as we witness for the kingdom.
It’s Monday when most clergy members attempt to hide, read, or decompress. A few with churches large enough to afford a staff prefer post-game analysis on Mondays, parceling out Sabbath follow-up’s and sketching the week ahead. Many pastors enter Monday with a need to refuel – even the extroverts. And while the calendar reads January 29th, it can feel like
God, when we grow tired and weary, when we stumble and fall, lift our eyes to heaven and remind us to find our hope and strength in You.
Here is a reality check as we move forward from the Christmas event: Mary may have been the first Godbearer. She may have been the ultimate Godbearer. But if you are in relationship with Jesus Christ, then you are a Godbearer too. Everyone who follows in the Jesus way is called to be a Godbearer. That is a huge part
The twelve days of Christmas are upon us at last! Advent, the church’s liturgical season of waiting and anticipation is over and the liturgical police can no longer write citations for early Christmas carols singing. For the past three and a half weeks, Christians following the liturgical calendar, have been singing hymns about waiting, expecting, anticipating the coming of Christ.
An intriguing commonality between those who follow the Jesus way and non believers is a general distaste for evangelism. Certainly this dislike doesn’t apply to everyone, believer or not; nor does it stem from an accurate understanding of what evangelism is all about. But the dislike is there…The negative image of the televangelist looms large in all our consciences.
The first verse of “Hark! the Herald Angels Sing” is an invitation to join the angels who announced Christ’s birth. In fact, Wesley wants all nations to rise and “join the triumph of the skies” in the tumultuous news, “Christ is born in Bethlehem!” Notice the exclamation point. Wesley was inclined that way. It’s hard to end all your sentences
There aren’t many times in the life of the church where people sit down and say, “Please teach me doctrine.” As a theology nerd, I wish it would happen more. But it just doesn’t happen that much.
Advent is primarily about looking through the baby in the manger to see Christ the King coming on the clouds in glory. The problem for Methodists is that, for decades, we did not have a single hymn in the Methodist hymnal that explicitly referenced the Lord’s physical return.
When I was in 8th grade, my family lived for a bit in some low income apartments. The apartment complex was formed in a square with a decent sized courtyard in the middle. In the courtyard was where all the dramatic action was – this is where kids got in fistfights with each other, where drug deals happened after dark,
Wesleyan Accent is excited to welcome Ellsworth Kalas who will be contributing regular reflections on Wesleyan hymns. His first highlights Charles Wesley’s wonderful Advent hymn, “Come, Thou Long-Expected Jesus.”
Familiarity sometimes breeds dullness. It’s true in the whole of life; it is especially true in the way we hear things and reflect on what we hear. The hymns we sing are a great example of this. If we have sung them often, we are so familiar with the tunes that we sing the words by rote. Not only do
How should we “read” John Wesley? And why is he important for people today? These are important questions for Methodists, most of whom consider themselves to be Wesleyans in some sense. Focusing on the actual theology of John Wesley has not always been emphasized in American Methodism. For much of the 19th and 20th centuries, Wesley was treated in “hagiographic”
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