Lent: There Is a River and There Is a City by Justus Hunter
Justus Hunter
February 15, 2018
Lent is a season of clarity. We already sit among the ashes. We already sit in cities made in our own image.
Lent is a season of clarity. We already sit among the ashes. We already sit in cities made in our own image.
Simcha Bunim was a Jewish rabbi who lived in Poland in the 1700s. He is best known for what might be called the parable of the two pockets. The parable begins with two slips of paper. On one slip is written, “I am dust and ashes.” On the other slip is written, “For my sake the world was created.” These
As we prepare to enter into the season of Lent, there is always a call to fasting. That is one of the definitive features of this time of Lent. It is a time to pull back from all the abundance of our life, particularly for those of us in the West, and to refocus ourselves upon God, on our great
As the Church, it would be foolish to believe we have not participated or contributed in some way. We can confess the ways we have corporately and personally upheld this power dynamic, repent and seek to turn it upside down.
Men who object to women taking central roles in the church might want to remember what place the women took in the gospels: at the foot of the cross, present with Christ, at the moment when God himself was pierced and blood and water flowed.
I’ve seen a lot of death. Not just because my husband has a full-time pastoral calling, but also because my parents never shielded me from the reality of death. Many parents today hesitate to take their children to funerals because, “they wouldn’t understand,” and that is true, but only to an extent. As a parent, it is my duty (privilege?)
Curiosity is underrated. In the past one hundred years, many North Americans have undergone a shift in how they’re described and in how they see themselves. We have gone from citizens to consumers. A few years back the hit drama “Mad Men” followed the lives of people in a booming advertising industry in post-World War II America. Citizens may benefit
Recently I read an article by seminary professor Kate Bowler that had me staring wide-eyed at the computer screen, alternately barking bursts of laughter, fist-pumping the air, and feeling tears sting the corners of my eyes. She walked up to the elephant in the room, reached out, touched it, gave it a treat, made friends with it, and sat down
We live in a culture marked by a dramatic lack of trust, and the Church is not exempt as a target for those feelings of suspicion. As the Body of Christ, we have some restorative work to do as we witness for the kingdom.
It’s Monday when most clergy members attempt to hide, read, or decompress. A few with churches large enough to afford a staff prefer post-game analysis on Mondays, parceling out Sabbath follow-up’s and sketching the week ahead. Many pastors enter Monday with a need to refuel – even the extroverts. And while the calendar reads January 29th, it can feel like
Recently Wesleyan Accent Editor Elizabeth Glass Turner chatted with Rev. Zach Szmara, the founder of one of the first immigration legal clinics within a church building, about sanctuary, immigration law, and cross-cultural ministry at home. Rev. Szmara is the Lead Pastor of The Bridge in Logansport, Indiana, a congregation within The Wesleyan Church. He is the National Director of Immigrant Connection – a growing
Jesus wasn’t about hanging out on the “healthy” side of the river, the side of the “haves.”
It’s happened again and again. Do they give out “Webby Awards” for“Best Social Networking Campaign Aimed at Disenfranchised Young Men Searching for Meaning and Manhood in a Post-Religious Context”? In the 90’s, radicalization looked like bored, angry, white, oddball suburban teenagers shooting up their classmates as they latched onto whatever Nihilistic philosophy made sense of their bullied, middle-class ennui. Now
It is better to stop worrying about the results of our evangelizing and instead worry about whether we have truly made the gospel known in our relationships with others.
Deep and authentic faith is meaningful; but can be costly, challenging, even frightening.
What is the better place? As seen in the last post, the three most popular sketches of the Christian “better place”—heaven-centered, human-centered, and world-centered—have been various soteriological attempts to depict both our hope and mission. (Soteriology, as you may remember, refers in theology to the theology of salvation.) However, as John C. Nugent argues in his book Endangered Gospel: How Fixing the World
If you reflect on your spiritual walk, how do Peter’s various responses to Jesus resonate with your experience?
There are some things that I know I should believe with my head, but I struggle because I don’t experience them in my heart.
Go to the Limits of Your Longing -Rainer Maria Rilke God speaks to each of us as he makes us, then walks with us silently out of the night. These are the words we dimly hear: You, sent out beyond your recall, go to the limits of your longing. Embody me. Flare up like a flame and make big shadows
Yet, for our faith to be real, for it to be authentic, we must risk moving out of the shadows. So the question is, how close to the fire will we get?
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