Lent: There Is a River and There Is a City by Justus Hunter
Justus Hunter
February 15, 2018
Lent is a season of clarity. We already sit among the ashes. We already sit in cities made in our own image.
Lent is a season of clarity. We already sit among the ashes. We already sit in cities made in our own image.
Simcha Bunim was a Jewish rabbi who lived in Poland in the 1700s. He is best known for what might be called the parable of the two pockets. The parable begins with two slips of paper. On one slip is written, “I am dust and ashes.” On the other slip is written, “For my sake the world was created.” These
As we prepare to enter into the season of Lent, there is always a call to fasting. That is one of the definitive features of this time of Lent. It is a time to pull back from all the abundance of our life, particularly for those of us in the West, and to refocus ourselves upon God, on our great
As the Church, it would be foolish to believe we have not participated or contributed in some way. We can confess the ways we have corporately and personally upheld this power dynamic, repent and seek to turn it upside down.
Men who object to women taking central roles in the church might want to remember what place the women took in the gospels: at the foot of the cross, present with Christ, at the moment when God himself was pierced and blood and water flowed.
I’ve seen a lot of death. Not just because my husband has a full-time pastoral calling, but also because my parents never shielded me from the reality of death. Many parents today hesitate to take their children to funerals because, “they wouldn’t understand,” and that is true, but only to an extent. As a parent, it is my duty (privilege?)
Curiosity is underrated. In the past one hundred years, many North Americans have undergone a shift in how they’re described and in how they see themselves. We have gone from citizens to consumers. A few years back the hit drama “Mad Men” followed the lives of people in a booming advertising industry in post-World War II America. Citizens may benefit
Recently I read an article by seminary professor Kate Bowler that had me staring wide-eyed at the computer screen, alternately barking bursts of laughter, fist-pumping the air, and feeling tears sting the corners of my eyes. She walked up to the elephant in the room, reached out, touched it, gave it a treat, made friends with it, and sat down
We live in a culture marked by a dramatic lack of trust, and the Church is not exempt as a target for those feelings of suspicion. As the Body of Christ, we have some restorative work to do as we witness for the kingdom.
It’s Monday when most clergy members attempt to hide, read, or decompress. A few with churches large enough to afford a staff prefer post-game analysis on Mondays, parceling out Sabbath follow-up’s and sketching the week ahead. Many pastors enter Monday with a need to refuel – even the extroverts. And while the calendar reads January 29th, it can feel like
I mentioned in my sermon here at St. Matthew’s that I really love the book of Psalms. They are honest, they are beautiful and they speak to the heart, and come from the heart. They really are some of the most powerful words on all the scripture. So, often when I am reading the texts for each day, my eyes are drawn to whatever
I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the
Another factor in baptism pertains to ongoing spiritual instruction and development after the actual baptism. While not limited to infant baptisms—since post-baptismal nurture is important for any person regardless of that person’s age at the time of baptism—this factor has particular significance in the case of infants who are baptized.
Though I didn’t understand at the time, out of reluctant obedience, I began to thank God instead of complaining. Each day, I determined to find something to be thankful for rather than complaining. I even started to thank God for the things I didn’t like in my life like the snow and cold! As I chose to give thanks regardless
Jesus does not divide the sacred from the secular. Instead, He takes the secular and redeems it, thus making it sacred. There is no divide as we understand it, because Jesus stands in the gap reaching with one nail-pierced hand to each side, uniting all of creation into one holy Kingdom.
Jesus did not come to give us answers. He came to give us himself. And Bonhoeffer says that that’s what it means to live in the penultimate as a Christian, to live in it the way Jesus did. It means that we are to join others in their suffering, to try and understand what other people have to put up
Recently, I’ve somewhat been on a purging binge (note that I love a good oxymoron) and going through the many boxes I have in storage labeled with the words, “Carrie’s Mementos.” I hate to admit that I was on a fast track to be featured on a cable show about people who collect a lot of stuff and I’m pretty sure
John of Damascus grounds the making of image in the incarnation (the “taking on flesh”) of Jesus Christ, who “married” heaven and earth through the union of God and man. If the God-Man Jesus is the “express image” of God, as Hebrews 1:3 says, then the artist is free to express himself creatively, using the material of the world to
In the midst of an extraordinary amount of stone-throwing and name-calling from across the political and theological spectrum, the Church in North America has shuddered and shaken from its timbered ceiling (or its artfully exposed industrial lighting) to its hallowed stone foundation (or tiled coffee house floor). (Astute readers perhaps will have noticed the use of the capitalized word “church”
The redeemed, the serene, the peaceful ones who are reconciled with God will find our God-aimed identity not in what we buy, accumulate, save, or consume, but in how we give.
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