What do you do when a phone freezes, stops working, or is unresponsive? You toss it to the ground, step on it really hard, and make sure is completely crashed, right? Well, probably not. Most likely you do what most of us have done: we reset our phones to reactivate its functions, we don’t discard it. Depending on how bad
Churches have personalities, expressed through their organization, Christian education
processes, preaching, and worship. Each can have strengths and challenges, but the diversity is reflective of the differences we see in people, including the
Apostles.
Instead of focusing on which
organizational structure or form of worship we prefer, we need to ask if our church is manifesting Christ
I have often thought when hearing of another nose-dive from ministry, “not him?” but underlying that has been a naive attitude that has assumed that it won’t ever be me.
Christmas is almost here! Thinking backing over the last few weeks, when have you felt the most peaceful? When have you felt the most stress or anxiety? As you think ahead to the coming week, what are you looking forward to? What, if anything, are you dreading? Offer those things into God’s care.
Yesterday was the third Sunday of Advent, called Gaudete Sunday; “gaudete” is Latin for “rejoice.” Even a cursory reading of the Bible reveals that joy and rejoicing are an inevitable overflow in the lives of people who have understood and experienced God at work in their lives.
As good as the story of Esther is, however, it presents us with a problem: God is absent. Unlike other Old Testament stories, where we read of God appearing to Abraham or working behind the scenes to foil the plans of the Pharaoh, the story of Esther never mentions God. Rather, the characters in Esther appear to be acting on
We live in a culture that wants to move faster and faster still. But, is faster always better? There are some things about going slow that you cannot get when you are moving fast. When I was serving as a youth minister, I took the youth group hiking to the top of a small mountain. At the end of the
At a time in my life when things were not like I wanted, I sat in a restaurant booth across from a friend as tears streamed down my face explaining how everything was going wrong. The holidays were around the corner. I was short on cash. I was helping other people but no one asked me if I needed help.
I’m a historian by training. It is what I do and how I think. This training orients my own spiritual formation as well. I think about the past as a way to make sense of God’s faithfulness and to consider my Christian duty as well as others’. Thinking like a historian tends to consider how we narrate our stories and
Many families enjoy re-telling the events that happened around the time that someone was born – the mad dash to the hospital, nervous pacing in the waiting room, funny names that your parents almost gave you. Luke begins his gospel by telling the story surrounding Jesus’ birth. Did you know that Jesus was born next to animals? That’s unusual isn’t
Cognitive dissonance is especially challenging in evangelism. We’re tempted to find ways to reduce the divergences between the Gospel and our culture, to change our message so it’s more palatable to the society in which we live, to accommodate it to the “wisdom of the world.”
The more I read those words and reflected on Jesus’ teaching in Matthew 25 the more it struck me that the Seven Works of Corporal Mercy are not an anachronistic relic of the Medieval church but constitute a very effective evaluation tool for the contemporary church.
The history of heresy in the first few centuries of Christian faith is fascinating as the church slowly and methodically made choices about the core tenets of Christianity.
And that’s the key. It was a process of choice – hairesis.
I really do love the book of Proverbs. There’s just some really good stuff within this great book: wisdom that can help us live our lives in ways that are just so powerful and so good. Ways that are just so true. Listen to what we are told today in Proverbs 21: 1-2: 1 A good name is to be chosen
United Methodists and many others followed the 2016 General Conference in Portland with fervent interest. Whether you watched live streaming (a primer in do’s and don’ts of parliamentary procedure), caught a few random comments on social networks or read daily summaries from the United Methodist News Service or the UM Reporter, by now there are a lot of perspectives on
Because as comforting as it is to know that I stand in a long line of mothers without children, ultimately their stories of temporary infertility are not helpful. I have prayed until I looked drunk. Nothing. My husband has prayed on my behalf. Still nothing.
Here we see the peril and the promise called-ones. The twelve come. They gather the stones at your feet. They heap those stones, stones of remembrance, stones your children’s children will ask about. But the names and the images of the called-ones are forgotten. They are wiped away like rough edges of stone in the bed of the Jordan. The
For me, as a Methodist, this is an important day to celebrate. It is important to tell the story of what God can do in a person’s heart, and because of that work, the world could be forever changed. As people who are walking the road of faith, let us point out particular places and stops along the way where
Orthodoxy gets a bad rap these days. At a time when distinction is seen as an evil – this or that, one or the other – orthodoxy is seen as presumptive, divisive and unwarranted. To say one thing is right or rightful is to deny the right or rightfulness of something else – an inconceivable vanity, a tired, predictable power-play
It is the season of punditry. So goes life as a U.S. citizen who belongs to The United Methodist Church. General Conference cycles match up with the presidential election cycle: every four years, we encounter heated tempers, technicolor bluster and threats to move to Canada. This year the hype in the United States is reaching near radioactive levels of intensity.
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