Many news outlets have picked up the story of the decline of the church. Many strategies have been crafted to counterbalance this dataset. What if there has always been a way to not only prevent the decline but to engage the world around us well? How to Respond to Church Decline in a Changing Culture In Love Goes F1rst, Andrew
official website Members 0 K+ Congregations 0 + The Methodist story in Uruguay is one of historic pioneering. In 1969, the Iglesia Metodista en el Uruguay (IMU) became the first Methodist church in Latin America to become autonomous. Today, under the leadership of President Raul Sosa, the church consists of approximately 1,000 members across 20 congregations. In a nation often
official website Members 0 K+ Congregations 0 + The Methodist Church of New Zealand (Te Hāhi Weteriana o Aotearoa) is a diverse and multicultural church shaped by both Māori and Pākehā (European) traditions, as well as Pacific and immigrant communities. Officially established in 1822, it is now led by President Rev. Peter Taylor and Vice President TeRito Peyroux-Semu. The church
official website Members 0 K+ Congregations 0 + It is by the Andes where the Iglesia Metodista del Perú faithfully proclaims the gospel and serves communities across diverse cultural and geographic landscapes. The Methodist story in Peru is one of “Holistic Mission” — a beautiful blend of high-quality education and a fearless witness for social justice. Today, under the leadership
official website Members 0 K+ In South America, the Comunidad Evangélica Metodista del Paraguay (CEMP) represents a growing Methodist witness led by Bishop Eligio Genes Fernández. The Evangelical Methodist Church of Paraguay grew out of missionary work in the 1940’s, and the first Methodist worship gathering in Paraguay was held in 1988. Since then, the church as an autonomous body
official website Members 0 K+ Congregations 0 K+ The Methodist Church in Fiji and Rotuma is the largest Christian denomination in the country, shaping the spiritual and cultural life of the nation. It grew out of the Wesleyan movement in Australia and became autonomous in 1964. The Church has held significant influence and is considered one of the three “pillars”
official website Members 0 K+ Congregations 0 K+ Formed in 1977 through the union of the Congregational Union in Australia, the Methodist Church of Australasia, and the Presbyterian Church of Australia, the Uniting Church in Australia is a uniquely Australian expression of the “Global Parish.” It is currently led by Rev. Charissa Suli, the youngest person and first person of color
official website Members 0 K+ Congregations 0 + Methodist work in Panama was initiated by a laywoman “Madre Abel” between 1811 and 1821; however, the Church was officially established in 1906 through the work of missionaries from the United States. The Iglesia Evangélica Metodista de Panamá became autonomous in the early 1970’s. Today it is a small but faithful community
Check out the earlier articles in this series where Maxie shared about the need for personal holiness (part 1), surrender (part 2), and character (part 3). A couple of years ago I was smitten in my heart by a word I heard in the ordination service of the Free Methodist Church. It was verses 4 and 5 of Ezekiel 2:
The following article has been reposted with permission from Beth Felker Jones. Check out the original post at her Substack: Church Blogmatics. Understanding the Mystery of the Holy Trinity We should not be surprised to discover that God, being God, goes beyond human categories and assumptions, and we should be suspicious if we find our theologies supposing themselves capable of
Change happens, renewal and revival come not because we have designed it, or wanted it, or worked for it, but because God in his infinite grace and unfettered mercy, in his own time and according to his design, brings new life to persons, to congregations, to denominations, to movements, and ministries.
I bring you greetings in the life-giving name of Jesus Christ from your sisters and brothers around the world who are following Jesus just as you are – in the company of the Wesleys. We are part of an amazing movement – over 80 million strong. There are only two groups of Christians who have a bigger family than we
Jane Eyre, Jane Austen, and John Wesley: One of these things is not like the others, One of these things just doesn’t belong. If you consider the three names mentioned above and come up with several possible responses, you’d be well within reason. There simply is no one definitive answer because, depending upon context, any one figure could be sorted
This circular nature is intrinsic to the internal life of the Trinity, which is why it grounds our life and witness and provides a good metaphor for the stance we’re to take. Having been transformed by God’s embrace, we go on to be a transformative presence in the lives of others.
In this particular letter, Jeremiah becomes the linkage between God’s promises for yet-to-be newness and the embittered exiles who are certain that they are unfairly suffering for the sins of previous generations. A creative proverb was gaining popularity among these disenfranchised refugees—everybody was sharing it on their Facebook wall: “The fathers have eaten sour grapes, and the children’s teeth are
Pay attention to the moments where you are quick to show faith and the places where fear tends to creep in. For a lot of us, faith and fear come in patterns. When fear shows up it is a sign that God has work to do in that place. Celebrate where you are being faithful but don’t hide or minimize
What will we be sharing from our Methodist/Wesleyan “waka” (canoe) in whatever region of the world we minister? What treasures and gifts will we share?
Just as in pre-missionary Tonga, the moral sense of the people was identified with the moral sense of the chiefs, now in Christian Tonga, Jesus is the “chief of chiefs” – the ‘eiki ‘o e ngaahi ‘eiki.
So strong is this ideology among many white church leaders, those in theological circles, and some in society, that it rings loudly of “White Liberation!” suggesting that acknowledging ones’ privilege has liberated the individual from the bondage of systems that work on their behalf. I am concerned with the white Christian who wants to do something prophetic like telling other
I think I am drawn so much to poetry these days because over and above anything else poets are themselves. They speak from a raw, sometimes scandalous place that many of us don’t have access to. As a pastor it can be very hard to be yourself, yet it is essential if you want to have anything of value to
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