It is startling to encounter words that easily puncture what troubles us, in a moment aching for the holy iconoclasm of the poetry of Madeleine L’Engle.
[iframe style=”border:none” src=”//html5-player.libsyn.com/embed/episode/id/15624473/height/100/width//thumbnail/no/render-playlist/no/theme/custom/tdest_id/3433802/custom-color/87A93A” height=”100″ width=”100%” scrolling=”no” allowfullscreen webkitallowfullscreen mozallowfullscreen oallowfullscreen msallowfullscreen] Rev. Dr. Joy Moore is Professor of Preaching, Vice-President for Academic Affairs & Academic Dean at Luther Seminary in St. Paul, Minnesota. Contact her at: jmoore002@luthersem.edu @ joyjmoore www.WorldMethodist.org Find us on Social Media: Facebook here https://www.facebook.com/worldmethodistevangelism Twitter here https://twitter.com/worldmethodist Instagram here https://www.instagram.com/worldmethodist/ Check out this episode!
If we are guided by Scripture, the content of our preaching will always have aspects of the pastoral and the prophetic.
Is it tempting to stand back and admire God who heals, but to neglect allowing God to heal you? God doesn’t want to leave you half-done and stalled out.
The founder of our Methodist movement, John Wesley, is often celebrated for declaring that “The World is my parish…” This quote has inspired many to serve in ministry around the world. However, most contemporary Methodist churches do not organize themselves in parishes the way Wesley’s church did. What did Wesley mean when he said this? What does it mean to see the world
Almighty God, unto whom all hearts are open, all desires known, and from whom no secrets are hid – You read our hearts like an open book: you see our meanings, our intentions, our knowledge, our opinions, our questions, our backstories, our wounds, and our promise. Our hearts are open to you even when wisdom seems closed to us. You
I’ve been thinking a lot about the Great Commission in Matthew 28. It’s a passage many know well, finding it an inspiration, a call, a light to guide the way. It’s a powerful text, one that has inspired Christians for thousands of years, so it’s not a passage usually associated with doubts. Now the eleven disciples went to Galilee, to
Recently, I had the honor of preaching at the annual gathering of Aldersgate Renewal Ministries. What a blessing! ARM is an organization in the Wesleyan Methodist family that is committed to enabling followers of Jesus to grow through experiencing the power of the Holy Spirit. They focus their energy on personal renewal, church renewal, and pastoral renewal. It was wonderful to be
[iframe style=”border:none” src=”//html5-player.libsyn.com/embed/episode/id/15439844/height/100/width//thumbnail/no/render-playlist/no/theme/custom/tdest_id/3433802/custom-color/87A93A” height=”100″ width=”100%” scrolling=”no” allowfullscreen webkitallowfullscreen mozallowfullscreen oallowfullscreen msallowfullscreen] Rev. Zach Szmara is the pastor of The Bridge Wesleyan Church in Logansport, Indiana and the National Director of Immigrant Connection. www.ICWelcome.org www.WorldMethodist.org Find us on Social Media: Facebook here https://www.facebook.com/worldmethodistevangelism Twitter here https://twitter.com/worldmethodist Instagram here https://www.instagram.com/worldmethodist/ Check out this episode!
Knowing that your preaching is limited in possible impact, don’t see proclamation as your primary witness.
Recently Wesleyan Accent Editor Elizabeth Glass Turner chatted with Rev. Zach Szmara, the founder of one of the first immigration legal clinics within a church building, about sanctuary, immigration law, and cross-cultural ministry at home. Rev. Szmara is the Lead Pastor of The Bridge in Logansport, Indiana, a congregation within The Wesleyan Church. He is the National Director of Immigrant Connection – a growing
It’s happened again and again. Do they give out “Webby Awards” for“Best Social Networking Campaign Aimed at Disenfranchised Young Men Searching for Meaning and Manhood in a Post-Religious Context”? In the 90’s, radicalization looked like bored, angry, white, oddball suburban teenagers shooting up their classmates as they latched onto whatever Nihilistic philosophy made sense of their bullied, middle-class ennui. Now
It is better to stop worrying about the results of our evangelizing and instead worry about whether we have truly made the gospel known in our relationships with others.
Deep and authentic faith is meaningful; but can be costly, challenging, even frightening.
If you reflect on your spiritual walk, how do Peter’s various responses to Jesus resonate with your experience?
What is the better place? As seen in the last post, the three most popular sketches of the Christian “better place”—heaven-centered, human-centered, and world-centered—have been various soteriological attempts to depict both our hope and mission. (Soteriology, as you may remember, refers in theology to the theology of salvation.) However, as John C. Nugent argues in his book Endangered Gospel: How Fixing the World
There are some things that I know I should believe with my head, but I struggle because I don’t experience them in my heart.
Go to the Limits of Your Longing -Rainer Maria Rilke God speaks to each of us as he makes us, then walks with us silently out of the night. These are the words we dimly hear: You, sent out beyond your recall, go to the limits of your longing. Embody me. Flare up like a flame and make big shadows
Yet, for our faith to be real, for it to be authentic, we must risk moving out of the shadows. So the question is, how close to the fire will we get?
Have you ever felt really badly about something you’ve done wrong? Have you ever in some way harmed another person or harmed your walk with God? Have you ever done something that you just know you should not have done, and then you realize it. And wow. You feel terrible. You just feel awful. You want to make it right.
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