It is startling to encounter words that easily puncture what troubles us, in a moment aching for the holy iconoclasm of the poetry of Madeleine L’Engle.
[iframe style=”border:none” src=”//html5-player.libsyn.com/embed/episode/id/15624473/height/100/width//thumbnail/no/render-playlist/no/theme/custom/tdest_id/3433802/custom-color/87A93A” height=”100″ width=”100%” scrolling=”no” allowfullscreen webkitallowfullscreen mozallowfullscreen oallowfullscreen msallowfullscreen] Rev. Dr. Joy Moore is Professor of Preaching, Vice-President for Academic Affairs & Academic Dean at Luther Seminary in St. Paul, Minnesota. Contact her at: jmoore002@luthersem.edu @ joyjmoore www.WorldMethodist.org Find us on Social Media: Facebook here https://www.facebook.com/worldmethodistevangelism Twitter here https://twitter.com/worldmethodist Instagram here https://www.instagram.com/worldmethodist/ Check out this episode!
If we are guided by Scripture, the content of our preaching will always have aspects of the pastoral and the prophetic.
Is it tempting to stand back and admire God who heals, but to neglect allowing God to heal you? God doesn’t want to leave you half-done and stalled out.
The founder of our Methodist movement, John Wesley, is often celebrated for declaring that “The World is my parish…” This quote has inspired many to serve in ministry around the world. However, most contemporary Methodist churches do not organize themselves in parishes the way Wesley’s church did. What did Wesley mean when he said this? What does it mean to see the world
Almighty God, unto whom all hearts are open, all desires known, and from whom no secrets are hid – You read our hearts like an open book: you see our meanings, our intentions, our knowledge, our opinions, our questions, our backstories, our wounds, and our promise. Our hearts are open to you even when wisdom seems closed to us. You
I’ve been thinking a lot about the Great Commission in Matthew 28. It’s a passage many know well, finding it an inspiration, a call, a light to guide the way. It’s a powerful text, one that has inspired Christians for thousands of years, so it’s not a passage usually associated with doubts. Now the eleven disciples went to Galilee, to
Recently, I had the honor of preaching at the annual gathering of Aldersgate Renewal Ministries. What a blessing! ARM is an organization in the Wesleyan Methodist family that is committed to enabling followers of Jesus to grow through experiencing the power of the Holy Spirit. They focus their energy on personal renewal, church renewal, and pastoral renewal. It was wonderful to be
[iframe style=”border:none” src=”//html5-player.libsyn.com/embed/episode/id/15439844/height/100/width//thumbnail/no/render-playlist/no/theme/custom/tdest_id/3433802/custom-color/87A93A” height=”100″ width=”100%” scrolling=”no” allowfullscreen webkitallowfullscreen mozallowfullscreen oallowfullscreen msallowfullscreen] Rev. Zach Szmara is the pastor of The Bridge Wesleyan Church in Logansport, Indiana and the National Director of Immigrant Connection. www.ICWelcome.org www.WorldMethodist.org Find us on Social Media: Facebook here https://www.facebook.com/worldmethodistevangelism Twitter here https://twitter.com/worldmethodist Instagram here https://www.instagram.com/worldmethodist/ Check out this episode!
Knowing that your preaching is limited in possible impact, don’t see proclamation as your primary witness.
I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the
Another factor in baptism pertains to ongoing spiritual instruction and development after the actual baptism. While not limited to infant baptisms—since post-baptismal nurture is important for any person regardless of that person’s age at the time of baptism—this factor has particular significance in the case of infants who are baptized.
Though I didn’t understand at the time, out of reluctant obedience, I began to thank God instead of complaining. Each day, I determined to find something to be thankful for rather than complaining. I even started to thank God for the things I didn’t like in my life like the snow and cold! As I chose to give thanks regardless
Jesus does not divide the sacred from the secular. Instead, He takes the secular and redeems it, thus making it sacred. There is no divide as we understand it, because Jesus stands in the gap reaching with one nail-pierced hand to each side, uniting all of creation into one holy Kingdom.
Jesus did not come to give us answers. He came to give us himself. And Bonhoeffer says that that’s what it means to live in the penultimate as a Christian, to live in it the way Jesus did. It means that we are to join others in their suffering, to try and understand what other people have to put up
Recently, I’ve somewhat been on a purging binge (note that I love a good oxymoron) and going through the many boxes I have in storage labeled with the words, “Carrie’s Mementos.” I hate to admit that I was on a fast track to be featured on a cable show about people who collect a lot of stuff and I’m pretty sure
John of Damascus grounds the making of image in the incarnation (the “taking on flesh”) of Jesus Christ, who “married” heaven and earth through the union of God and man. If the God-Man Jesus is the “express image” of God, as Hebrews 1:3 says, then the artist is free to express himself creatively, using the material of the world to
In the midst of an extraordinary amount of stone-throwing and name-calling from across the political and theological spectrum, the Church in North America has shuddered and shaken from its timbered ceiling (or its artfully exposed industrial lighting) to its hallowed stone foundation (or tiled coffee house floor). (Astute readers perhaps will have noticed the use of the capitalized word “church”
The redeemed, the serene, the peaceful ones who are reconciled with God will find our God-aimed identity not in what we buy, accumulate, save, or consume, but in how we give.
Grace is not a one-time thing. God doesn’t just see our sins, forgive us one time, and then choose to be done with us forever. No, God constantly gives us grace. God gives us grace to forgive us, He gives us grace to empower us, He gives us grace to lead us. For us, and for the world, grace is
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