Early on in my walk with Jesus, I felt a strong call to minister to youth and young adults. I earned a degree in education, in part, to be the best Bible Study teacher that I could be. I crafted lessons with textbook precision. However, the professors at the university did not fully prepare me for the complexities of the
[iframe style=”border:none” src=”//html5-player.libsyn.com/embed/episode/id/26955969/height/100/width//thumbnail/no/render-playlist/no/theme/custom/tdest_id/3433802/custom-color/87A93A” height=”100″ width=”100%” scrolling=”no” allowfullscreen webkitallowfullscreen mozallowfullscreen oallowfullscreen msallowfullscreen] Thanks for joining us for the Beliefs Matter Podcast! In this episode, Rev. Dr. Maxie Dunnam pulls up a chair with Global Methodist Church Bishop Mark Webb to discuss the birth of the new orthodox expression of Methodism and his hope for the future of the Methodist movement. Bishop Webb
Scripture focus: Oh the joys of those who do not follow the advice of the wicked, or stand around with sinners, or join in with scoffers. But they delight in doing everything the Lord wants, day and night they think about his law. They are like trees planted along the riverbank, bearing fruit each season without fail. Their leaves never
When I talk to some Christians about sharing their faith with others, they seem scared or even threatened. Often their concern is that someone may resist their efforts at evangelism and ask them questions they cannot immediately answer. However, in Scripture we see that God is not afraid of peoples’ doubts. The account of the Resurrected Jesus’ interaction with Thomas
Scripture focus: And so they reached Jericho. Later, as Jesus and his disciples left town, a great crowd was following. A blind beggar named Bartimaeus (son of Timaeus) was sitting beside the road as Jesus was going by. When Bartimaeus heard that Jesus from Nazareth was nearby, he began to shout out, “Jesus, Son of David, have mercy on me!”
Why share your faith? The Father uses your fallout Evangelism has gotten a bad name over the last few years. For more reasons than we have time to go into in this article, “The ‘E’ Word” is a problem for many people in some parts of the world. Recent polls show that younger generations of Christians in many parts of
Scripture focus: You can ask for anything in my name, and I will do it, because the work of the Son brings glory to the Father. Yes, ask anything in my name, and I will do it! (John 14:13-14, NLT) Very soon we will be celebrating the resurrection of Jesus of Nazareth, by God through the power of the
My mother and sister are artists. I am not. I have other gifts (lest anyone worry about my self-esteem), but art isn’t one of them. That’s why I love spending time with my mother and sister. There is something entirely different and inspiring about the creativity God has given them. Years ago, my sister spent a week with me while
Scripture focus: When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” “Well,” they replied, “some say John the Baptist, some say Elijah, and others say Jeremiah or one of the other prophets. ”Then he asked them, “Who do you say I am?” Simon Peter answered, “You
Today is Ash Wednesday, the day Christians all over the world mark the beginning of Lent, many with ashes and prayer and fasting. This is not a day when we usually read the resurrection portion of the gospels, but considering the powerful and visible ways the Holy Spirit has been moving these past few weeks, this may be a good
Like our own lives, the painting included brokenness, sin, and pain. Yet, as the Holy Spirit moved through our days together, new images emerged. Through layers of color and the intensity of heat, the previous images were reformed and renewed, and recreated into something beautiful.
Change happens, renewal and revival come not because we have designed it, or wanted it, or worked for it, but because God in his infinite grace and unfettered mercy, in his own time and according to his design, brings new life to persons, to congregations, to denominations, to movements, and ministries.
I bring you greetings in the life-giving name of Jesus Christ from your sisters and brothers around the world who are following Jesus just as you are – in the company of the Wesleys. We are part of an amazing movement – over 80 million strong. There are only two groups of Christians who have a bigger family than we
Jane Eyre, Jane Austen, and John Wesley: One of these things is not like the others, One of these things just doesn’t belong. If you consider the three names mentioned above and come up with several possible responses, you’d be well within reason. There simply is no one definitive answer because, depending upon context, any one figure could be sorted
This circular nature is intrinsic to the internal life of the Trinity, which is why it grounds our life and witness and provides a good metaphor for the stance we’re to take. Having been transformed by God’s embrace, we go on to be a transformative presence in the lives of others.
In this particular letter, Jeremiah becomes the linkage between God’s promises for yet-to-be newness and the embittered exiles who are certain that they are unfairly suffering for the sins of previous generations. A creative proverb was gaining popularity among these disenfranchised refugees—everybody was sharing it on their Facebook wall: “The fathers have eaten sour grapes, and the children’s teeth are
Pay attention to the moments where you are quick to show faith and the places where fear tends to creep in. For a lot of us, faith and fear come in patterns. When fear shows up it is a sign that God has work to do in that place. Celebrate where you are being faithful but don’t hide or minimize
What will we be sharing from our Methodist/Wesleyan “waka” (canoe) in whatever region of the world we minister? What treasures and gifts will we share?
Just as in pre-missionary Tonga, the moral sense of the people was identified with the moral sense of the chiefs, now in Christian Tonga, Jesus is the “chief of chiefs” – the ‘eiki ‘o e ngaahi ‘eiki.
So strong is this ideology among many white church leaders, those in theological circles, and some in society, that it rings loudly of “White Liberation!” suggesting that acknowledging ones’ privilege has liberated the individual from the bondage of systems that work on their behalf. I am concerned with the white Christian who wants to do something prophetic like telling other
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