Share the Post: Scripture Focus: What shall we say about such wonderful things as these? If God is for us, who can ever be against us? Since he did not spare even his own Son but gave him up for us all, won’t he also give us everything else? Who dares accuse us whom God has chosen for his own? No
Share the Post: Beloved, now are we the sons of God, and it doth not yet appear what we shall be. I John 3:2 “The world is still a jungle, Maxie. Man is still an animal in that jungle. The only difference is that the jungle is not as wild as it was in the past, and the animals are
Share the Post: Scripture Focus: Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come! If your hand or your foot causes you to stumble, cut it off and throw it away. It is better for you to enter life maimed or crippled than
Share the Post: In my previous article I made the claim that in our going on to salvation, struggle is normal and discipline is essential. I want to elaborate on my claim that discipline is essential. Scripture, especially the New Testament, is replete with calls to a disciplined life. This is the process of sanctification, or we may call
Share the Post: “Good morning, pastor.” “I am so glad you are my pastor.” “If only we had a different pastor.” “It must be nice to be a pastor and work only an hour a week.” “Sorry, I shouldn’t say that in front of a pastor.” “You, are a pastor?” I have been a pastor for more than a decade
Share the Post: Scripture Focus: Trust in the Lord with all your heart; do not rely on your own understanding. Seek his will in all you do, and he will show you which path to take. Proverbs 3:5-6 (NLT) One of the great myths of the modern era is that humanity can experience perpetual, boundless progress through the application of
Struggle is “Normal” by Maxie Dunnam reveals the transformative journey of faith through the testimony of a barber who found salvation. His story highlights the shift from darkness to light, showing that new birth is an inward transformation. Wesley emphasizes that justification is just the start; the true journey involves change and growth in holiness. As we seek full salvation,
“As a lawyer for God, putting up His case, I was a failure. As a witness for God, telling what He had done for me, I was a success. As in a flash, I saw my calling: I was to be a witness! It was bitter medicine, bitterly and publicly administered, but I took the medicine and found it cured
Scripture Focus: Oh, the joys of those who do not follow the advice of the wicked, or stand around with sinners, or join in with mockers. But they delight in the law of the Lord, meditating on it day and night. They are like trees planted along the riverbank, bearing fruit each season. Their leaves never wither, and they prosper
I have a friend who is a Benedictine monk. The way we live out our lives is vastly different, but I feel a real kinship, a oneness of spirit with Brother Sam. One of the most memorable evenings, one to which I return often in my mind, is the time he and I spent together alone in our home, in
I’m a Yankee. Specifically, I was born in central Michigan, where the air is scented with pine needles and damp sand. I live in northeastern Texas – a region known for its own Piney Woods – but a world away from the cornfields of the Midwest, where I grew up. It may seem like a small question, but how does
I frequently lead workshops on prayer, which I always find kind of odd because I’ve never felt myself to be much of an expert on that kind of thing. Prayer is hard work for me; it’s meaningful, but it’s hard. During my workshops I always focus at some point on intercessory prayer – prayer for needs beyond our own –
Charles Wesley wrote songs for sinners. For those who were lost in sin, his hymns promised salvation, and for those who had come to Christ they were hymns that celebrated the day when it happened… These hymns are as true as ever and it is only our spiritual and doctrinal naivete that keeps us from seeing it.
Acts 17:16-34 contains Paul’s message to the Athenians at the Areopagus. Athens was considered the intellectual capital of the world. It was home to Socrates, Plato and Aristotle. Paul came to Athens during his second mission trip, seeking refuge. Earlier, he had been run out of Thessalonica by the synagogue crowd. He found a more congenial reception in Beroea, until
The good news is that we already have a basic blueprint for how to help people embrace faith in Jesus and become his apprentices. Methodist discipline, or the method that gave Methodism its name, was focused on helping people become deeply committed Christians, to become mature followers of Jesus Christ … The biggest challenge contemporary Wesleyans may face is our
This is a portion of the sermon preached on December 27, 2013, at the funeral service for Bishop McAlilly’s nephew Gale Stauffer, who was killed in the line of duty December 23, serving on the Police Force of the city of Tupelo, Mississippi. … little did we know that on this day of days, we would find ourselves moving so
Prevenient grace does not depend on any power or merit in man; no, not in any degree, neither in whole, nor in part. It does not in any wise depend either on the good works or righteousness of the receiver; not on anything he has done or anything he is. It does not depend on his endeavors. It does not
I received an e-mail from a pastor in Tennessee a few days ago posing this question: A church member asked me to recommend a biography on John Wesley, and I didn’t know what to suggest. Wondering if you could suggest something? That’s not an infrequent request to get for a seminary professor who teaches Methodist history. When I get an
I was thirty-two years old when a woman took my advice on how to die. Sitting in her low living room banked with windows that overlooked butterfly-laden bushes, I watched her shallow breaths. She had lost strength and energy: her frame seemed diminished, as if her soul were clinging to her body by mere tendrils. While disease sapped her vitality,
The weight of Christian worship history testifies that the Sunday service is primarily a gathering of, and for, the faithful. This is not to say that we shouldn’t consider how our worship services can best speak in the language of our local contexts. It isn’t to say that we shouldn’t consider if our gatherings are marked with radical hospitality and
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