Share the post: The New Testament Book of Acts tells the story of the birth of the Church. Here is an exciting part of the story. When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They
Share the post: For 25 years, I was blessed to serve as Director of the World Methodist Evangelism Institute. Through service to the local church, I was blessed to travel the world and see our good God at work. It is good to remember the work the Lord has done. In 2001, I coordinated with Dr. H. Eddie Fox of
Share the post: Scripture Focus: But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires. Since we live by the Spirit, let us keep in step with the Spirit. Galatians
Share the post: In my previous article, I made the claim that saying yes to forgiveness is the clearest claim that we are Christian. One of my heroes, Clarence Jordan, was my primary witness to that claim. Clarence was a farmer and a New Testament Greek scholar. He wrote the Cotton Patch Paraphrase of the New Testament. He speaks
Share the post: Scripture Focus: For this very reason, you must make every effort to support your faith with excellence, and excellence with knowledge, and knowledge with self-control, and self-control with endurance, and endurance with godliness, and godliness with mutual affection, and mutual affection with love. For if these things are yours and are increasing among you, they keep you
Share the post: Scripture Focus: We know what real love is because Jesus gave up his life for us. So we also ought to give up our lives for our brothers and sisters. If someone has enough money to live well and sees a brother or sister in need but shows no compassion—how can God’s love be in that person?
Share the Post: I’ve written two previous articles on this general theme, saying yes to forgiveness. If you have not seen those articles, you can see them here and here. I make this claim now: saying yes to forgiveness is our clearest witness to the fact that we are Christian. Here is a powerful witness. It was 1921 in the
Share the Post: Occasionally, a friend or family member will send me a piece they’ve found in the media about the “decline” of the Church. These articles, videos, podcasts, books, etc. talk about the increase in the notion of the irrelevance of the church in the lives of many in the United States and/or Europe. Usually, this is accompanied by
Share the Post: Scripture Focus: I will test you with the measuring line of justice and the plumb line of righteousness. Isaiah 28:17 (NLT) While the classical idea of justice, giving each person their due, is important, it only scratches the surface of what justice actually means. The biblical sense of justice, what we call righteousness, goes much deeper. It’s
Share the Post: In my previous article I made the claim saying yes to forgiveness is saying yes to God. I underscore that claim: We are most like Christ when we are doing what he did in his extravagant gift of love on Calvary…forgiving. I have a friend, Mary, a former Roman Catholic nun, who works as a program director
Though I didn’t understand at the time, out of reluctant obedience, I began to thank God instead of complaining. Each day, I determined to find something to be thankful for rather than complaining. I even started to thank God for the things I didn’t like in my life like the snow and cold! As I chose to give thanks regardless
Jesus does not divide the sacred from the secular. Instead, He takes the secular and redeems it, thus making it sacred. There is no divide as we understand it, because Jesus stands in the gap reaching with one nail-pierced hand to each side, uniting all of creation into one holy Kingdom.
Jesus did not come to give us answers. He came to give us himself. And Bonhoeffer says that that’s what it means to live in the penultimate as a Christian, to live in it the way Jesus did. It means that we are to join others in their suffering, to try and understand what other people have to put up
Recently, I’ve somewhat been on a purging binge (note that I love a good oxymoron) and going through the many boxes I have in storage labeled with the words, “Carrie’s Mementos.” I hate to admit that I was on a fast track to be featured on a cable show about people who collect a lot of stuff and I’m pretty sure
John of Damascus grounds the making of image in the incarnation (the “taking on flesh”) of Jesus Christ, who “married” heaven and earth through the union of God and man. If the God-Man Jesus is the “express image” of God, as Hebrews 1:3 says, then the artist is free to express himself creatively, using the material of the world to
In the midst of an extraordinary amount of stone-throwing and name-calling from across the political and theological spectrum, the Church in North America has shuddered and shaken from its timbered ceiling (or its artfully exposed industrial lighting) to its hallowed stone foundation (or tiled coffee house floor). (Astute readers perhaps will have noticed the use of the capitalized word “church”
The redeemed, the serene, the peaceful ones who are reconciled with God will find our God-aimed identity not in what we buy, accumulate, save, or consume, but in how we give.
Grace is not a one-time thing. God doesn’t just see our sins, forgive us one time, and then choose to be done with us forever. No, God constantly gives us grace. God gives us grace to forgive us, He gives us grace to empower us, He gives us grace to lead us. For us, and for the world, grace is
I contend that when people come together without anger and with love and “life together” as the end goal, churches will be healthier and people will find that they have more in common.
The apostles don’t see themselves as CEOs or slaves to the church. They see themselves as fulfilling a specific duty for the church: the ministry of the word of God and prayer. Everything else was dropped from their plate. And not only did the church not look down on them or call them lazy for a desire to emphasize these
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