What is our cosmology? When my son Joshua was very young and I would put him to bed at night, he would say this, “Daddy, tell me a story. BUT make sure to get me into it.” We are indeed people of story. But first and foremost, we need an orienting story. A compelling story from which to stand and gaze
Many local churches I know have as a part of their mission statement, We need to be deliberate in our churches in “making disciples who will make disciples.” It rolls off our tongues so easily, but is demanding in actualizing. As I insisted in my last article, we must nurture and cherish the bond between word and deed, ideas and
Being retired from Indiana Wesleyan University means I no longer need to prepare 12 lectures a week or to lead faculty meetings or solve student issues as an administrator. Now, I have time to read for leisure. The second-best book that I have read this year was Boys in the Boat. A Riveting Read: Boys in the Boat Boys
Scripture Focus: Let us hold tightly without wavering to the hope we affirm, for God can be trusted to keep his promise. Let us think of ways to motivate one another to acts of love and good works. Hebrews 10:23-24 (NLT) This month we will focus on the theological virtue of hope. Faith and hope are intimately linked in the
Share the post: Georgia Harkness was once considered one of our most outstanding theologians. She was certainly a brilliant thinker and spoke prophetically to the church. Here is such a word: “We must rescue evangelism from the red-light district of the ecclesiastical community.” That’s putting it unquestionably straight. Evangelism has been prostituted for money and personal gain. That’s the reason
Share the post: This is the season in many denominations when changes take place in clergy leadership. I’m in a good bit of conversation with clergy and lay leadership about the nature of ordained ministry. I urge clergy and lay leadership to read and consider chapter 2 of Ezekiel as a part of the experience of “clergy appointment.” A
Share the post: Don’t believe the story. So went the surprising proclamation of DL Moody – Some day you will read in the papers that D.L. Moody of East Northfield, is dead. Don’t you believe a word of it! At that moment I shall be more alive than I am now; I shall have gone up higher, that is all,
Share the post: It may not be good writing or even good grammar, but I deliberately put a question mark after the title of this article, Falling from Grace? This is a follow-up to my last article where I also put a question mark in the title Once saved always saved? Oh! Both, “falling from grace,” and “once saved always
Share the post: Scripture Focus: A good tree can’t produce bad fruit, and a bad tree can’t produce good fruit. A tree is identified by its fruit. Figs are never gathered from thornbushes, and grapes are not picked from bramble bushes. A good person produces good things from the treasury of a good heart, and an evil person produces evil
In my last three articles I have discussed assurance and sanctification. These aspects of salvation lead us to think about what separates a Methodist understanding from those who believe in eternal security. Once saved, always saved was a theme I was asked often about in the first churches I served in rural Mississippi. We Methodist Wesleyans believe that it is
Though I didn’t understand at the time, out of reluctant obedience, I began to thank God instead of complaining. Each day, I determined to find something to be thankful for rather than complaining. I even started to thank God for the things I didn’t like in my life like the snow and cold! As I chose to give thanks regardless
Jesus does not divide the sacred from the secular. Instead, He takes the secular and redeems it, thus making it sacred. There is no divide as we understand it, because Jesus stands in the gap reaching with one nail-pierced hand to each side, uniting all of creation into one holy Kingdom.
Jesus did not come to give us answers. He came to give us himself. And Bonhoeffer says that that’s what it means to live in the penultimate as a Christian, to live in it the way Jesus did. It means that we are to join others in their suffering, to try and understand what other people have to put up
Recently, I’ve somewhat been on a purging binge (note that I love a good oxymoron) and going through the many boxes I have in storage labeled with the words, “Carrie’s Mementos.” I hate to admit that I was on a fast track to be featured on a cable show about people who collect a lot of stuff and I’m pretty sure
John of Damascus grounds the making of image in the incarnation (the “taking on flesh”) of Jesus Christ, who “married” heaven and earth through the union of God and man. If the God-Man Jesus is the “express image” of God, as Hebrews 1:3 says, then the artist is free to express himself creatively, using the material of the world to
In the midst of an extraordinary amount of stone-throwing and name-calling from across the political and theological spectrum, the Church in North America has shuddered and shaken from its timbered ceiling (or its artfully exposed industrial lighting) to its hallowed stone foundation (or tiled coffee house floor). (Astute readers perhaps will have noticed the use of the capitalized word “church”
The redeemed, the serene, the peaceful ones who are reconciled with God will find our God-aimed identity not in what we buy, accumulate, save, or consume, but in how we give.
Grace is not a one-time thing. God doesn’t just see our sins, forgive us one time, and then choose to be done with us forever. No, God constantly gives us grace. God gives us grace to forgive us, He gives us grace to empower us, He gives us grace to lead us. For us, and for the world, grace is
I contend that when people come together without anger and with love and “life together” as the end goal, churches will be healthier and people will find that they have more in common.
The apostles don’t see themselves as CEOs or slaves to the church. They see themselves as fulfilling a specific duty for the church: the ministry of the word of God and prayer. Everything else was dropped from their plate. And not only did the church not look down on them or call them lazy for a desire to emphasize these
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