This is part three in a five-part series dedicated to exploring what I have come to understand as the five foundations of disciple-making. I hope this is helpful to all of those who, like me, are laboring to help the Church become better at participating in the Great Commission. Here are the first and second parts. About a year and
It’s interesting to note that Jesus’ final commandment to evangelize never mentioned ministering to the hungry and sick. Before his crucifixion he had pictured the last judgment as a time when his true disciples would be separated from the unfaithful. He made one distinction between the faithful and the unfaithful. The true disciples would be those who have carried out
How could Jesus be truly human and truly divine? That’s a question commonly asked. Theology calls it INCARNATION. In fact there is often talk of the Scandal of the Incarnation. After a little reflection, we may best put the question, not how but why did Jesus become both human and divine? Let’s think about it. Few men in the twentieth
In order to create more clarity around disciple-making, it benefits us to spend more time coming to agreements about what we mean when we say certain words. This matters because we often agree on which words are important. We just do not mean the same things when we say them. For instance, my shortest possible definition for disciple-making is this:
We are in the midst of the Advent season. It’s Christmas time. Let’s stay with the story…at least reflect seriously a bit. A central figure is Joseph. He is perplexed, deeply perplexed. The woman to whom he is engaged is pregnant and he knows the baby is not his. He is wrestling with what to do. Will he expose her,
Why celebrate Christmas? Now, more than ever, people find it hard to celebrate a joyful occasion. Does the message of Christmas — hope, peace, and joy — still ring true amid instability, crises, and seeming hopelessness? In the Philippines, we were hit by 6 typhoons in one month. There’s so much loss, so much pain, and so much death all
Scripture Focus: Write this letter to the angel of the church in Smyrna. This is the message from the one who is the First and the Last, who was dead but is now alive: I know about your suffering and your poverty—but you are rich! I know the blasphemy of those opposing you. They say they are Jews, but they
I’m Maxie. She’s Jerry, my wife. The setting is almost always the same. Someone introducing us to strangers will say, ‘These are our friends, Jerry and Maxie Dunnam.’ Far more times than not, the person to whom we are being introduced assumes Jerry is the husband and Maxie is the wife. I can’t begin to come close to telling you
Have you ever felt completely out of place? Have you ever been in a situation where you were in a room full of people, didn’t know how to act, and weren’t sure how to meet anyone to help you feel more at home? Some years ago, a pastor friend of mine got married. I had met his fiancée, now wife,
Scripture Focus: O Lord, you will hear the desire of the meek; you will strengthen their heart; you will incline your ear to do justice for the orphan and the oppressed, so that those from earth may strike terror no more. Psalm 10:17-18 (NRSV) Yet a little while, and the wicked will be no more; though you look diligently for
I’m a Yankee. Specifically, I was born in central Michigan, where the air is scented with pine needles and damp sand. I live in northeastern Texas – a region known for its own Piney Woods – but a world away from the cornfields of the Midwest, where I grew up. It may seem like a small question, but how does
I frequently lead workshops on prayer, which I always find kind of odd because I’ve never felt myself to be much of an expert on that kind of thing. Prayer is hard work for me; it’s meaningful, but it’s hard. During my workshops I always focus at some point on intercessory prayer – prayer for needs beyond our own –
Charles Wesley wrote songs for sinners. For those who were lost in sin, his hymns promised salvation, and for those who had come to Christ they were hymns that celebrated the day when it happened… These hymns are as true as ever and it is only our spiritual and doctrinal naivete that keeps us from seeing it.
Acts 17:16-34 contains Paul’s message to the Athenians at the Areopagus. Athens was considered the intellectual capital of the world. It was home to Socrates, Plato and Aristotle. Paul came to Athens during his second mission trip, seeking refuge. Earlier, he had been run out of Thessalonica by the synagogue crowd. He found a more congenial reception in Beroea, until
The good news is that we already have a basic blueprint for how to help people embrace faith in Jesus and become his apprentices. Methodist discipline, or the method that gave Methodism its name, was focused on helping people become deeply committed Christians, to become mature followers of Jesus Christ … The biggest challenge contemporary Wesleyans may face is our
This is a portion of the sermon preached on December 27, 2013, at the funeral service for Bishop McAlilly’s nephew Gale Stauffer, who was killed in the line of duty December 23, serving on the Police Force of the city of Tupelo, Mississippi. … little did we know that on this day of days, we would find ourselves moving so
Prevenient grace does not depend on any power or merit in man; no, not in any degree, neither in whole, nor in part. It does not in any wise depend either on the good works or righteousness of the receiver; not on anything he has done or anything he is. It does not depend on his endeavors. It does not
I received an e-mail from a pastor in Tennessee a few days ago posing this question: A church member asked me to recommend a biography on John Wesley, and I didn’t know what to suggest. Wondering if you could suggest something? That’s not an infrequent request to get for a seminary professor who teaches Methodist history. When I get an
I was thirty-two years old when a woman took my advice on how to die. Sitting in her low living room banked with windows that overlooked butterfly-laden bushes, I watched her shallow breaths. She had lost strength and energy: her frame seemed diminished, as if her soul were clinging to her body by mere tendrils. While disease sapped her vitality,
The weight of Christian worship history testifies that the Sunday service is primarily a gathering of, and for, the faithful. This is not to say that we shouldn’t consider how our worship services can best speak in the language of our local contexts. It isn’t to say that we shouldn’t consider if our gatherings are marked with radical hospitality and
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