An intriguing commonality between those who follow the Jesus way and non believers is a general distaste for evangelism. Certainly this dislike doesn’t apply to everyone, believer or not; nor does it stem from an accurate understanding of what evangelism is all about. But the dislike is there…The negative image of the televangelist looms large in all our consciences.
The first verse of “Hark! the Herald Angels Sing” is an invitation to join the angels who announced Christ’s birth. In fact, Wesley wants all nations to rise and “join the triumph of the skies” in the tumultuous news, “Christ is born in Bethlehem!” Notice the exclamation point. Wesley was inclined that way. It’s hard to end all your sentences
There aren’t many times in the life of the church where people sit down and say, “Please teach me doctrine.” As a theology nerd, I wish it would happen more. But it just doesn’t happen that much.
Advent is primarily about looking through the baby in the manger to see Christ the King coming on the clouds in glory. The problem for Methodists is that, for decades, we did not have a single hymn in the Methodist hymnal that explicitly referenced the Lord’s physical return.
When I was in 8th grade, my family lived for a bit in some low income apartments. The apartment complex was formed in a square with a decent sized courtyard in the middle. In the courtyard was where all the dramatic action was – this is where kids got in fistfights with each other, where drug deals happened after dark,
Wesleyan Accent is excited to welcome Ellsworth Kalas who will be contributing regular reflections on Wesleyan hymns. His first highlights Charles Wesley’s wonderful Advent hymn, “Come, Thou Long-Expected Jesus.”
Familiarity sometimes breeds dullness. It’s true in the whole of life; it is especially true in the way we hear things and reflect on what we hear. The hymns we sing are a great example of this. If we have sung them often, we are so familiar with the tunes that we sing the words by rote. Not only do
How should we “read” John Wesley? And why is he important for people today? These are important questions for Methodists, most of whom consider themselves to be Wesleyans in some sense. Focusing on the actual theology of John Wesley has not always been emphasized in American Methodism. For much of the 19th and 20th centuries, Wesley was treated in “hagiographic”
One of our big failures as Christians is our continual refusal to discipline ourselves in living with the word of God. We need to study the Bible. It is the shaping source of our Christian faith and way. In it we find the revelation of God which God provided through God’s Son, Jesus. It is food for our souls, direction
Though Wesleyans are most committed to offering Christ, not to being distinct from other Christian traditions, there are differences in Christian traditions because various parts of the body of Christ articulate their faith with differing emphases or nuances. And although Wesley was primary focused on offering Christ, he was not indifferent to Christian beliefs or practice. The next three posts,
If we are guided by Scripture, the content of our preaching will always have aspects of the pastoral and the prophetic.
Is it tempting to stand back and admire God who heals, but to neglect allowing God to heal you? God doesn’t want to leave you half-done and stalled out.
The founder of our Methodist movement, John Wesley, is often celebrated for declaring that “The World is my parish…” This quote has inspired many to serve in ministry around the world. However, most contemporary Methodist churches do not organize themselves in parishes the way Wesley’s church did. What did Wesley mean when he said this? What does it mean to see the world
Almighty God, unto whom all hearts are open, all desires known, and from whom no secrets are hid – You read our hearts like an open book: you see our meanings, our intentions, our knowledge, our opinions, our questions, our backstories, our wounds, and our promise. Our hearts are open to you even when wisdom seems closed to us. You
I’ve been thinking a lot about the Great Commission in Matthew 28. It’s a passage many know well, finding it an inspiration, a call, a light to guide the way. It’s a powerful text, one that has inspired Christians for thousands of years, so it’s not a passage usually associated with doubts. Now the eleven disciples went to Galilee, to
Recently, I had the honor of preaching at the annual gathering of Aldersgate Renewal Ministries. What a blessing! ARM is an organization in the Wesleyan Methodist family that is committed to enabling followers of Jesus to grow through experiencing the power of the Holy Spirit. They focus their energy on personal renewal, church renewal, and pastoral renewal. It was wonderful to be
[iframe style=”border:none” src=”//html5-player.libsyn.com/embed/episode/id/15439844/height/100/width//thumbnail/no/render-playlist/no/theme/custom/tdest_id/3433802/custom-color/87A93A” height=”100″ width=”100%” scrolling=”no” allowfullscreen webkitallowfullscreen mozallowfullscreen oallowfullscreen msallowfullscreen] Rev. Zach Szmara is the pastor of The Bridge Wesleyan Church in Logansport, Indiana and the National Director of Immigrant Connection. www.ICWelcome.org www.WorldMethodist.org Find us on Social Media: Facebook here https://www.facebook.com/worldmethodistevangelism Twitter here https://twitter.com/worldmethodist Instagram here https://www.instagram.com/worldmethodist/ Check out this episode!
Knowing that your preaching is limited in possible impact, don’t see proclamation as your primary witness.
Raise your hand if you are a pastor who inwardly rejoiced when hospitals closed their doors for pastoral visits because of Covid-19. If only a fleeting moment, did you whisper a sigh of relief because Covid regulations meant you did not have to (a) make an already long day even longer with an afternoon stop by the hospital before heading
Note from the editor: I first met Dr. Jackson Lashier when we were both seminary students. Unlike many of the students who were pursuing degrees to become local church pastors, he and I found ourselves in many of the same classes as we worked toward degrees that prepared us for ministries in academic contexts. At the time, I knew him
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