The first verse of “Hark! the Herald Angels Sing” is an invitation to join the angels who announced Christ’s birth. In fact, Wesley wants all nations to rise and “join the triumph of the skies” in the tumultuous news, “Christ is born in Bethlehem!” Notice the exclamation point. Wesley was inclined that way. It’s hard to end all your sentences
There aren’t many times in the life of the church where people sit down and say, “Please teach me doctrine.” As a theology nerd, I wish it would happen more. But it just doesn’t happen that much.
Advent is primarily about looking through the baby in the manger to see Christ the King coming on the clouds in glory. The problem for Methodists is that, for decades, we did not have a single hymn in the Methodist hymnal that explicitly referenced the Lord’s physical return.
When I was in 8th grade, my family lived for a bit in some low income apartments. The apartment complex was formed in a square with a decent sized courtyard in the middle. In the courtyard was where all the dramatic action was – this is where kids got in fistfights with each other, where drug deals happened after dark,
Wesleyan Accent is excited to welcome Ellsworth Kalas who will be contributing regular reflections on Wesleyan hymns. His first highlights Charles Wesley’s wonderful Advent hymn, “Come, Thou Long-Expected Jesus.”
Familiarity sometimes breeds dullness. It’s true in the whole of life; it is especially true in the way we hear things and reflect on what we hear. The hymns we sing are a great example of this. If we have sung them often, we are so familiar with the tunes that we sing the words by rote. Not only do
How should we “read” John Wesley? And why is he important for people today? These are important questions for Methodists, most of whom consider themselves to be Wesleyans in some sense. Focusing on the actual theology of John Wesley has not always been emphasized in American Methodism. For much of the 19th and 20th centuries, Wesley was treated in “hagiographic”
One of our big failures as Christians is our continual refusal to discipline ourselves in living with the word of God. We need to study the Bible. It is the shaping source of our Christian faith and way. In it we find the revelation of God which God provided through God’s Son, Jesus. It is food for our souls, direction
Though Wesleyans are most committed to offering Christ, not to being distinct from other Christian traditions, there are differences in Christian traditions because various parts of the body of Christ articulate their faith with differing emphases or nuances. And although Wesley was primary focused on offering Christ, he was not indifferent to Christian beliefs or practice. The next three posts,
Several weeks ago, as I was running errands, I heard my two-year old son exclaim from the backseat of our car, “Oh my God!” When I paused for a second to consider how to explain the third commandment to a toddler, he continued, “Heavenly Father, You have blessed our congregation with the joy and care of children…” This is the
God, the Father, loves you. I mean, really loves you. Why Is It Hard to See God as a Loving Father? The idea of God as Father is difficult for some people. We may have trouble seeing God as loving and good due to a difficult relationship to our own earthly father. Perhaps we misunderstand God as being angry, vengeful,
Established in 2000 to re-anchor local ministry in historic evangelical Wesleyan roots, the WMCANZ has quickly become one of the country’s dynamic church planting movements. This diverse denomination focuses heavily on multiplication, next-generation leadership development, and practical community outreach.
Early in my ministry, I served as pastor of three small country churches. Members of those congregations deserve “praise and thanksgiving.” Their pastor was also a college student. Their grace abounded as I wrestled a lot with time problems. I sometimes think that arrangement of pastoral leadership should not be allowed. But when I reflect, I would not trade my
Born out of a bold stand against racial discrimination in 1816 Philadelphia, the AME Church was the first fully independent Black denomination in American history. To this day, it continues to model an inseparable blend of personal holiness and social justice.
I have been in and out of jail more times than I can count. The first few times were intimidating. But before long, I became comfortable with the surroundings, the women I met, and the conversations I never expected to have. When you read the above sentences, what was your initial thought? Did your mind go to Jesus’ words in
New experiences and endeavors can help us see things we did not see before we took that step. Taking action forces us into new positions and literally re-frames our perspectives. These can happen at any moment and most often in big decisions. We recently bought a house, one you might call a fixer-upper. Did you know that remodeling does not
The Methodist movement was first encountered by African slaves in the United Kingdom. When slavery was abolished and believers returned to Nigeria, they requested the help of missionaries. In response to this call, Rev. Freeman championed the first Christian mission in Nigeria. Since 1842, MCN has spent nearly two centuries planting churches, building hospitals, and standing in the gap for
The Free Methodist Church started with very strong convictions and it is still spreading in places far beyond where it started. For every four Free Methodists in the United States, there are 96 in the rest of the world.
I’m behind on my deadline. Well, I’m behind on several deadlines, actually. This article was supposed to be on the editor’s desk quite some time ago, as a matter of fact. I am thankful for his grace. I have tried, really. Missing a deadline is hard for someone like me who prides himself on planning and getting results and producing
official website Members 0 M+ Congregations 0 K+ If you look back at the early 1900s, the world was shifting fast. Industrialization was booming, cities were exploding, and unfortunately, a lot of established churches were moving away from the margins and toward the mainstream elite. But a small, passionate group of leaders looked at the landscape and asked a dangerous
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