The first verse of “Hark! the Herald Angels Sing” is an invitation to join the angels who announced Christ’s birth. In fact, Wesley wants all nations to rise and “join the triumph of the skies” in the tumultuous news, “Christ is born in Bethlehem!” Notice the exclamation point. Wesley was inclined that way. It’s hard to end all your sentences
There aren’t many times in the life of the church where people sit down and say, “Please teach me doctrine.” As a theology nerd, I wish it would happen more. But it just doesn’t happen that much.
Advent is primarily about looking through the baby in the manger to see Christ the King coming on the clouds in glory. The problem for Methodists is that, for decades, we did not have a single hymn in the Methodist hymnal that explicitly referenced the Lord’s physical return.
When I was in 8th grade, my family lived for a bit in some low income apartments. The apartment complex was formed in a square with a decent sized courtyard in the middle. In the courtyard was where all the dramatic action was – this is where kids got in fistfights with each other, where drug deals happened after dark,
Wesleyan Accent is excited to welcome Ellsworth Kalas who will be contributing regular reflections on Wesleyan hymns. His first highlights Charles Wesley’s wonderful Advent hymn, “Come, Thou Long-Expected Jesus.”
Familiarity sometimes breeds dullness. It’s true in the whole of life; it is especially true in the way we hear things and reflect on what we hear. The hymns we sing are a great example of this. If we have sung them often, we are so familiar with the tunes that we sing the words by rote. Not only do
How should we “read” John Wesley? And why is he important for people today? These are important questions for Methodists, most of whom consider themselves to be Wesleyans in some sense. Focusing on the actual theology of John Wesley has not always been emphasized in American Methodism. For much of the 19th and 20th centuries, Wesley was treated in “hagiographic”
One of our big failures as Christians is our continual refusal to discipline ourselves in living with the word of God. We need to study the Bible. It is the shaping source of our Christian faith and way. In it we find the revelation of God which God provided through God’s Son, Jesus. It is food for our souls, direction
Though Wesleyans are most committed to offering Christ, not to being distinct from other Christian traditions, there are differences in Christian traditions because various parts of the body of Christ articulate their faith with differing emphases or nuances. And although Wesley was primary focused on offering Christ, he was not indifferent to Christian beliefs or practice. The next three posts,
Several weeks ago, as I was running errands, I heard my two-year old son exclaim from the backseat of our car, “Oh my God!” When I paused for a second to consider how to explain the third commandment to a toddler, he continued, “Heavenly Father, You have blessed our congregation with the joy and care of children…” This is the
The same Lord who met the disciples on the road to Emmaus longs to meet us during this season of Eastertide. As we seek him, he opens his Word to us, meets us in the breaking of the Bread, and stirs our hearts with his holy love in a way that makes it impossible to contain the news of his
The Son of God had a major impact upon our world and is the foundation of our faith. God, indeed, is not dead. Because of these things, let’s spend more time deepening our own faith and understanding of what it means to be a follower of Jesus and stop arguing about movies.
There’s no question but that the first line ought to be the first line – “Christ the Lord is risen today” – because all else follows from that premise. If you accept that fact (and God have mercy on you if you don’t), it’s easy to “raise your joys and triumphs high,” and to know as you do so that
As the Son of God, God’s chosen One, the Anointed, the Messiah was making the ultimate sacrifice, giving his life for the whole world, at that very moment, the Roman soldiers were rolling the dice and gambling for his clothes – having their own little “Casino at the Cross.” Such a contrast!
Is foot washing, by and large, the forgotten command of Jesus? After he washed his disciples’ feet, the Lord said to them, “Do you know what I have done to you? You call me Teacher and Lord—and you are right, for that is what I am. So if I, your Lord and Teacher, have washed your feet, you also ought
“Too big to fail.” A few years ago – and it doesn’t matter what your personal political opinion was on the government bailout of American automakers – this phrase rang repeatedly in American consciousness. These businesses were too big to fail. We couldn’t afford to lose them, no matter the cost. They were essential to our identity and our economic
“You can do anything you put your mind to” does not take seriously the problem of sin and our inability to save ourselves. A key conviction of historical Christian orthodoxy is that we are not enough. We cannot ever be the source of our own salvation. Putting your mind to being a better person, from the Christian perspective will fail
When I recall Abdul Rahman, I recall the magnificent love offered in Jesus Christ – a love that comes to us freely and waits for our response without pressure or manipulation; a love that respects our sacred right of refusal; a love that Abdul Rahman was willing to die for. And that’s a love worth sharing.
Thank God for pastors and lay leaders who recognized that history is important, and when unrecognized and unconfessed, sin poisons the body. We don’t keep secrets, our secrets keep us.
The Trinity is, in my experience, the ultimate collector’s plate. A gilded, limited edition Charles and Diana Wedding commemorative. Purely for admiring. Never for serious use … This is a problem … Because we love what we use. Can we really love the beauty of the Trinity if we never talk about it?
Get articles delivered directly to your inbox as soon as they come out.
