An intriguing commonality between those who follow the Jesus way and non believers is a general distaste for evangelism. Certainly this dislike doesn’t apply to everyone, believer or not; nor does it stem from an accurate understanding of what evangelism is all about. But the dislike is there…The negative image of the televangelist looms large in all our consciences.
The first verse of “Hark! the Herald Angels Sing” is an invitation to join the angels who announced Christ’s birth. In fact, Wesley wants all nations to rise and “join the triumph of the skies” in the tumultuous news, “Christ is born in Bethlehem!” Notice the exclamation point. Wesley was inclined that way. It’s hard to end all your sentences
There aren’t many times in the life of the church where people sit down and say, “Please teach me doctrine.” As a theology nerd, I wish it would happen more. But it just doesn’t happen that much.
Advent is primarily about looking through the baby in the manger to see Christ the King coming on the clouds in glory. The problem for Methodists is that, for decades, we did not have a single hymn in the Methodist hymnal that explicitly referenced the Lord’s physical return.
When I was in 8th grade, my family lived for a bit in some low income apartments. The apartment complex was formed in a square with a decent sized courtyard in the middle. In the courtyard was where all the dramatic action was – this is where kids got in fistfights with each other, where drug deals happened after dark,
Wesleyan Accent is excited to welcome Ellsworth Kalas who will be contributing regular reflections on Wesleyan hymns. His first highlights Charles Wesley’s wonderful Advent hymn, “Come, Thou Long-Expected Jesus.”
Familiarity sometimes breeds dullness. It’s true in the whole of life; it is especially true in the way we hear things and reflect on what we hear. The hymns we sing are a great example of this. If we have sung them often, we are so familiar with the tunes that we sing the words by rote. Not only do
How should we “read” John Wesley? And why is he important for people today? These are important questions for Methodists, most of whom consider themselves to be Wesleyans in some sense. Focusing on the actual theology of John Wesley has not always been emphasized in American Methodism. For much of the 19th and 20th centuries, Wesley was treated in “hagiographic”
One of our big failures as Christians is our continual refusal to discipline ourselves in living with the word of God. We need to study the Bible. It is the shaping source of our Christian faith and way. In it we find the revelation of God which God provided through God’s Son, Jesus. It is food for our souls, direction
Though Wesleyans are most committed to offering Christ, not to being distinct from other Christian traditions, there are differences in Christian traditions because various parts of the body of Christ articulate their faith with differing emphases or nuances. And although Wesley was primary focused on offering Christ, he was not indifferent to Christian beliefs or practice. The next three posts,
And so we pray today for our some day ending, for the will to keep on working, descending and ascending…
I’m tired of the struggle. I ask my 14-year-old to clean his room…again…knowing that there is no good reason I should have to tell him constantly to actually put his clothes IN the hamper, instead of AROUND the hamper. “Clean” is subjective, and our definitions clash. This is new to me, as my firstborn is not quite as laid back
Christian worship, whether expressed in the sacrament of Holy Communion, or in classic hymnody, is premised on gratitude for an act of sacrificial love that Muslims reject by virtue of denying not only the incarnation, but even that Jesus died on the cross. These distinctively Christian beliefs not only inspire Christian worship and devotion, but also define its content.
Yet day after day, week after week, month after month, year after year, and decade after decade, Jeremiah persistently did what God had called him to do. He didn’t give up, he didn’t move to a city where people were more responsive, he didn’t modify his message, he persistently carried on doing what God had called on him to do.
“Unified and fearless, we charge ahead into a fun and adventurous life as a family. We are kind-hearted and fervently loving toward each other. We serve others to enrich their lives. Jesus is our strength and our song.” – The Jones Family Mission Statement A year and a half ago I felt kicked in the gut. A dear friend’s sister-in-law
We would do well to recall – especially in these days after Christmas – that the Gospels tell us about Jesus as a refugee child, whose family was forced to flee to Egypt to escape the wrath of a murderous monarch.
It’s my (not unkindly meant) guess that tomorrow’s slew of sermons across North America and probably other parts of the world are, in the main, fairly predictable: having grown up as a pastor’s kid, a pastor’s grandkid, pastors’ niece, now pastor’s daughter-in-law, and having preached three years myself, along with having a great number of valued friends in ministry –
I’ve been thinking a lot about peace recently. We are in the midst of Advent, a season of hope, peace, love, and joy. It’s in this season when we proclaim the words of Isaiah 9:6-7: For a child has been born for us,a son given to us;authority rests upon his shoulders;and he is namedWonderful Counselor, Mighty God,Everlasting Father, Prince of
As important as John the Baptist was at his time, his role remains vital today. Every child of God must be adequately prepared to share the message of Jesus.
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