It is Easter. Alleluia! Or, more properly, it is Easter-tide. Palm fronds saved from Sunday’s service two weeks ago are woven homemade crosses drying on the kitchen windowsill or (in my case, on the pile of mail stacked on my desk). The signs and symbols of Lent and Holy Week – along with the bins of empty plastic eggs –
I get what a zombie is. I was watching zombie movies in the church basement before zombie movies were cool. I’ve seen Night of the Living Dead a dozen times. But what we have now, this is another level of interesting. I know nothing about the current zombie culture, so help me out here. What is this fascination with dead
The same Lord who met the disciples on the road to Emmaus longs to meet us during this season of Eastertide. As we seek him, he opens his Word to us, meets us in the breaking of the Bread, and stirs our hearts with his holy love in a way that makes it impossible to contain the news of his
The Son of God had a major impact upon our world and is the foundation of our faith. God, indeed, is not dead. Because of these things, let’s spend more time deepening our own faith and understanding of what it means to be a follower of Jesus and stop arguing about movies.
There’s no question but that the first line ought to be the first line – “Christ the Lord is risen today” – because all else follows from that premise. If you accept that fact (and God have mercy on you if you don’t), it’s easy to “raise your joys and triumphs high,” and to know as you do so that
As the Son of God, God’s chosen One, the Anointed, the Messiah was making the ultimate sacrifice, giving his life for the whole world, at that very moment, the Roman soldiers were rolling the dice and gambling for his clothes – having their own little “Casino at the Cross.” Such a contrast!
Is foot washing, by and large, the forgotten command of Jesus? After he washed his disciples’ feet, the Lord said to them, “Do you know what I have done to you? You call me Teacher and Lord—and you are right, for that is what I am. So if I, your Lord and Teacher, have washed your feet, you also ought
“Too big to fail.” A few years ago – and it doesn’t matter what your personal political opinion was on the government bailout of American automakers – this phrase rang repeatedly in American consciousness. These businesses were too big to fail. We couldn’t afford to lose them, no matter the cost. They were essential to our identity and our economic
“You can do anything you put your mind to” does not take seriously the problem of sin and our inability to save ourselves. A key conviction of historical Christian orthodoxy is that we are not enough. We cannot ever be the source of our own salvation. Putting your mind to being a better person, from the Christian perspective will fail
When I recall Abdul Rahman, I recall the magnificent love offered in Jesus Christ – a love that comes to us freely and waits for our response without pressure or manipulation; a love that respects our sacred right of refusal; a love that Abdul Rahman was willing to die for. And that’s a love worth sharing.
Churches have personalities, expressed through their organization, Christian education
processes, preaching, and worship. Each can have strengths and challenges, but the diversity is reflective of the differences we see in people, including the
Apostles.
Instead of focusing on which
organizational structure or form of worship we prefer, we need to ask if our church is manifesting Christ
I have often thought when hearing of another nose-dive from ministry, “not him?” but underlying that has been a naive attitude that has assumed that it won’t ever be me.
Christmas is almost here! Thinking backing over the last few weeks, when have you felt the most peaceful? When have you felt the most stress or anxiety? As you think ahead to the coming week, what are you looking forward to? What, if anything, are you dreading? Offer those things into God’s care.
Yesterday was the third Sunday of Advent, called Gaudete Sunday; “gaudete” is Latin for “rejoice.” Even a cursory reading of the Bible reveals that joy and rejoicing are an inevitable overflow in the lives of people who have understood and experienced God at work in their lives.
As good as the story of Esther is, however, it presents us with a problem: God is absent. Unlike other Old Testament stories, where we read of God appearing to Abraham or working behind the scenes to foil the plans of the Pharaoh, the story of Esther never mentions God. Rather, the characters in Esther appear to be acting on
We live in a culture that wants to move faster and faster still. But, is faster always better? There are some things about going slow that you cannot get when you are moving fast. When I was serving as a youth minister, I took the youth group hiking to the top of a small mountain. At the end of the
At a time in my life when things were not like I wanted, I sat in a restaurant booth across from a friend as tears streamed down my face explaining how everything was going wrong. The holidays were around the corner. I was short on cash. I was helping other people but no one asked me if I needed help.
I’m a historian by training. It is what I do and how I think. This training orients my own spiritual formation as well. I think about the past as a way to make sense of God’s faithfulness and to consider my Christian duty as well as others’. Thinking like a historian tends to consider how we narrate our stories and
Many families enjoy re-telling the events that happened around the time that someone was born – the mad dash to the hospital, nervous pacing in the waiting room, funny names that your parents almost gave you. Luke begins his gospel by telling the story surrounding Jesus’ birth. Did you know that Jesus was born next to animals? That’s unusual isn’t
Christmas is around the corner, and for the Christian church this is the beginning of the Advent season. Advent is a season when we are reminded that God is with us. In fact, one of the names for God that we hear often during Christmastime is Emmanuel, which means: God with us. (Isaiah 7:14) However, many times we don’t feel
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