To whom shall we go? Ask yourself what’s the alternative BEFORE you leave and see all the options for the empty promises they are. And then fasten yourself to the eternal WHO towering over all the pretending WHATS.
God is in the midst of the normal – not just the fantastic, chocolate and sprinkled covered parts of life. God’s presence is made real when we take simple elements, like bread, and share it. This is why we should stick to what He invites us to do – offer the bread.
We ought to sing it more! Sing it, indeed, until we re-discover the power of this Name. Sing it until, as Charles Wesley urged, “Happy, if with my latest breath/ I may but gasp his name, / preach him to all and cry in death, / ‘Behold, behold the Lamb!’”
For some, it looks like gathering clouds. For others, a black hole. For some, it feels like dread or fear or hopelessness. For others, it feels more like guilt — the kind that won’t go away. It may feel like shame, or like anxiety that never eases up. It can leave one with questions, unable to function, and another unable
I bind unto myself today the strong name of the Trinity, the Three in One and One in Three – the space-maker who is the source of my freedom, the one who empowers me to defy the forces that seek to restrict me to unbending characterizations or rigid roles.
If contemporary Methodists are serious about robust catechesis, we must broaden our concept of the term. We must understand that baptism is a moment that shapes our entire life—a journey in holiness. We must break free from an approach to catechesis that is merely didactic and understand that the process of catechesis is anchored in the worshipping community. And we
I believe that Wesley can help us steer clear of the problem of moralistic therapeutic deism, as well as other barriers to renewal, so we stay on track in providing solid biblical teaching and preaching. He can do this with his robust vision of the Christian life, at once grace-filled and rigorous, communal and personal, leading to the goal of
When you hear the term “discipleship” what comes to mind? An educational program for adults in your church? The reflective / debriefing group sessions during a mission trip? A moment to promote a given ministry or event during the worship service? A particular pastor who serves at a multi-staffed church? Each one of us can probably come up with three
When is it time for ______? I googled that question and my search engine finished the question in these ways: When is it time for a divorce? When is it time for a nursing home? When is it time for hospice care? To buy a new car? To break up? To let go? To move on? When is it time
Our Lord’s ascension is, as I like to phrase it, “Easter’s exclamation point.” It tells us that the resurrection of our Lord is not simply a miracle, something to astonish us as with thousands of other miracles; it is a re-shaping of the order of the universe; it is the death of death. It is not simply a lengthening of
It’s 1971 and the World Methodist Council has decided to proclaim its belief that “preaching the gospel and making disciples of Jesus Christ are the supreme business of the Church.” With that commitment, World Methodist Evangelism was born. Fast forward to 2020 and WME is still committed to preaching the gospel and making disciples of Jesus Christ by equipping people
What comes to mind when you think of the word “sanctification”? If you’re online trying to find a local mechanic to align your tires and somehow ended here, let’s back up. Lots of people are atheists or agnostics or follow any number of religions. Christians are theists – we believe in God. In particular, whether we’re Protestant, Catholic, Orthodox, Coptic,
I am always in awe of creation. The other day I was contemplating the majesty and beauty of a full moon, and I thought, “God is a great artist!” It takes just a moment to notice the beauty of everything around us crafted out of God’s goodness: the sky, the flowers, the vast oceans, and every living creature, whether it
These references in Romans to love, to humble, faithful service, and to peaceful actions even toward our enemies indicate that the Christian calling is certainly a high one. Yet in the mystery of grace, this life of graciousness is the one that God has called us to live. Jesus reminds us that what is impossible for us is possible with
All over the world, people have difficulty sharing their faith. They can share about their love for their children, or their excitement about a new movie or restaurant, but sharing about their faith feels much harder. Yet evangelism, at its core is not a rigid set of techniques to be mastered. Rather, it is simply showing and sharing the love
On January 5, Christ followers all over the world will mark what is called Epiphany Sunday. It’s the Sunday we remember the wise men who undertook an arduous journey, following a star without completely understanding what it all meant, but knowing they were part of something larger than themselves. That is what was begun at Christmas really, a journey. The
WME’s launch of the Residency In Mission (RIM) has been a great success. Our first Resident, Eliza Edge, in now in her sixth month of service. Our second Resident, Annie Kate Leinius, arrived in New Zealand just in time for the New Year. Both Eliza and Annie Kate are serving in multi-ethnic congregations in the Wesleyan Methodist Church of New
What is some of the stuff you need to leave behind as you begin the new year? What can you drop off your weary, bending back to make your trek into the New Year a bit easier and far more meaningful?
If you have been a leader for very long, you have heard the question, “Why do we need to change?” In 1967, British Prime Minister Harold Wilson declared, “He who rejects change is the architect of decay. The only human institution which rejects progress is the cemetery.” (1) So we must change if we want to live. Long before the
Fred Rogers was an ordained Presbyterian pastor, but I believe that actually he was a Methodist deep down inside. Why do I say that? From my understanding of how he lived, I don’t know anyone who more fully lived out the concept of “prevenient grace.” Prevenient grace is the grace that goes before us, the grace that calls us into
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